Bhavacakkakath±

652. Yasm± panettha sok±dayo avas±ne vutt±, tasm± y± s± avijj±paccay± saªkh±r±ti evametassa bhavacakkassa ±dimhi vutt±, s±,
Sok±d²hi avijj±, siddh± bhavacakkamavidit±dimida½;
k±rakavedakarahita½, dv±dasavidhasuññat±suñña½.
Satata½ samita½ pavattat²ti veditabba½.
Katha½ panettha sok±d²hi avijj± siddh±, kathamida½ bhavacakka½ avidit±di, katha½ k±rakavedakarahita½, katha½ dv±dasavidhasuññat±suññanti ce? Ettha hi sokadomanassup±y±s± avijj±ya aviyogino, paridevo ca n±ma m³¼hass±ti tesu t±va siddhesu siddh± hoti avijj±. Apica “±savasamuday± avijj±samudayo”ti (ma. ni. 1.103) vutta½. ¾savasamuday± cete sok±dayo honti.
Katha½? Vatthuk±maviyoge t±va soko k±m±savasamuday± hoti. Yath±ha–
“Tassa ce k±may±nassa, chandaj±tassa jantuno;
te k±m± parih±yanti, sallaviddhova ruppat²”ti. (Su. ni. 773).
Yath± c±ha– “k±mato j±yati soko”ti. (Dha. pa. 215).
Sabbepi cete diµµh±savasamuday± honti. Yath±ha–
“Tassa ‘aha½ r³pa½ mama r³pan’ti pariyuµµhaµµh±yino r³pavipariº±maññath±bh±v± uppajjanti sokaparidevadukkhadomanassup±y±s±”ti (sa½. ni. 3.1).
Yath± ca diµµh±savasamuday±, eva½ bhav±savasamuday±pi. Yath±ha–
“Yepi te dev± d²gh±yuk± vaººavanto sukhabahul± uccesu vim±nesu ciraµµhitik±, tepi tath±gatassa dhammadesana½ sutv± bhaya½ sant±sa½ sa½vegam±pajjant²”ti (sa½. ni. 3.78). Pañca pubbanimitt±ni disv± maraºabhayena santajjit±na½ dev±na½ viya.
Yath± ca bhav±savasamuday±, eva½ avijj±savasamuday±pi. Yath±ha–
“Sa kho so, bhikkhave, b±lo tividha½ diµµheva dhamme dukkha½ domanassa½ paµisa½vedet²”ti (ma. ni. 3.246).
Iti yasm± ±savasamuday± ete dhamm± honti, tasm± ete sijjham±n± avijj±ya hetubh³te ±save s±dhenti. ¾savesu ca siddhesu paccayabh±ve bh±vato avijj±pi siddh±va hot²ti. Eva½ t±vettha sok±d²hi avijj± siddh± hot²ti veditabb±.
Yasm± pana eva½ paccayabh±ve bh±vato avijj±ya siddh±ya puna avijj±paccay± saªkh±r±, saªkh±rapaccay± viññ±ºanti eva½ hetuphalaparampar±ya pariyos±na½ natthi. Tasm± ta½ hetuphalasambandhavasena pavatta½ dv±dasaªga½ bhavacakka½ avidit±d²ti siddha½ hoti.
Eva½ sati avijj±paccay± saªkh±r±ti ida½ ±dimattakathana½ virujjhat²ti ce. Nayida½ ±dimattakathana½. Padh±nadhammakathana½ paneta½. Tiººanna½ hi vaµµ±na½ avijj± padh±n±. Avijj±ggahaºena hi avasesakilesavaµµañca kamm±d²ni ca b±la½ palibodhenti. Sappasiraggahaºena sesasappasar²ra½ viya b±ha½. Avijj±samucchede pana kate tehi vimokkho hoti Sappasiracchede kate palibodhitab±h±vimokkho viya. Yath±ha– “avijj±yatveva asesavir±ganirodh± saªkh±ranirodho”ti-±di (sa½. ni. 2.1; mah±va. 1). Iti ya½ gaºhato bandho, muccato ca mokkho hoti, tassa padh±nadhammassa kathanamida½, na ±dimattakathananti. Evamida½ bhavacakka½ avidit±d²ti veditabba½.
Tayida½ yasm± avijj±d²hi k±raºehi saªkh±r±d²na½ pavatti, tasm± tato aññena “brahm± mah±brahm± seµµho sajit±”ti (d². ni. 1.42) eva½ parikappitena brahm±din± v± sa½s±rassa k±rakena, “so kho pana me aya½ att± vado vedeyyo”ti eva½ parikappitena attan± v± sukhadukkh±na½ vedakena rahita½. Iti k±rakavedakarahitanti veditabba½.
Yasm± panettha avijj± udayabbayadhammakatt± dhuvabh±vena, sa½kiliµµhatt± sa½kilesikatt± ca subhabh±vena, udayabbayapaµip²¼itatt± sukhabh±vena, paccay±yattavuttitt± vasavattanabh³tena attabh±vena ca suññ±. Tath± saªkh±r±d²nipi aªg±ni. Yasm± v± avijj± na att±, na attano, na attani, na attavat². Tath± saªkh±r±d²nipi aªg±ni. Tasm± dv±dasavidhasuññat±suññameta½ bhavacakkanti veditabba½.
653. Evañca viditv± puna,
Tass±vijj±taºh±, m³lamat²t±dayo tayo k±l±;
dve aµµha dve eva ca, sar³pato tesu aªg±ni.
Tassa kho panetassa bhavacakkassa avijj± taºh± c±ti dve dhamm± m³lanti veditabb±. Tadeta½ pubbant±haraºato avijj±m³la½ vedan±vas±na½, aparantasant±nato taºh±m³la½ jar±maraº±vas±nanti duvidha½ hoti. Tattha purima½ diµµhicaritavasena vutta½, pacchima½ taºh±caritavasena. Diµµhicarit±na½ hi avijj±, taºh±carit±nañca taºh± sa½s±ran±yik±. Ucchedadiµµhisamuggh±t±ya v± paµhama½, phaluppattiy± het³na½ anupacchedappak±sanato, sassatadiµµhisamuggh±t±ya dutiya½, uppann±na½ jar±maraºappak±sanato. Gabbhaseyyakavasena v± purima½, anupubbapavattid²panato, opap±tikavasena pacchima½, sahuppattid²panato.
At²tapaccuppann±n±gat± cassa tayo k±l±. Tesu p±¼iya½ sar³pato ±gatavasena “avijj±, saªkh±r± c±”ti dve aªg±ni at²tak±l±ni. Viññ±º±d²ni bhav±vas±n±ni aµµha paccuppannak±l±ni. J±ti ceva jar±maraºañca dve an±gatak±l±n²ti veditabb±ni.
654. Puna
“Hetuphalahetupubbaka-tisandhicatubhedasaªgahañceta½;
v²sati ±k±r±ra½, tivaµµamanavaµµhita½ bhamati”.
Itipi veditabba½.
Tattha saªkh±r±nañca paµisandhiviññ±ºassa ca antar± eko hetuphalasandhi n±ma. Vedan±ya ca taºh±ya ca antar± eko phalahetusandhi n±ma. Bhavassa ca j±tiy± ca antar± eko hetuphalasandh²ti evamida½ hetuphalahetupubbakatisandh²ti veditabba½.
Sandh²na½ ±dipariyos±navavatthit± panassa catt±ro saªgah± honti. Seyyathida½– avijj±saªkh±r± eko saªgaho. Viññ±ºan±mar³pasa¼±yatanaphassavedan± dutiyo. Taºhup±d±nabhav± tatiyo. J±tijar±maraºa½ catutthoti. Evamida½ catubhedasaªgahanti veditabba½.
At²te hetavo pañca, id±ni phalapañcaka½;
id±ni hetavo pañca, ±yati½ phalapañcakanti.
Etehi pana v²satiy± ±k±rasaªkh±tehi arehi v²sati-±k±r±ranti veditabba½. Tattha at²te hetavo pañc±ti avijj± saªkh±r± c±ti ime t±va dve vutt± eva. Yasm± pana avidv± paritassati, paritassito up±diyati, tassup±d±napaccay± bhavo. Tasm± taºhup±d±nabhav±pi gahit± honti. Ten±ha “purimakammabhavasmi½ moho avijj±, ±y³han± saªkh±r±, nikanti taºh±, upagamana½ up±d±na½, cetan± bhavoti ime pañca dhamm± purimakammabhavasmi½ idha paµisandhiy± paccay±”ti (paµi. ma. 1.47).
Tattha purimakammabhavasminti purime kammabhave, at²taj±tiya½ kammabhave kariyam±neti attho. Moho avijj±ti yo tad± dukkh±d²su moho, yena m³¼ho kamma½ karoti, s± avijj±. ¾y³han± saªkh±r±ti ta½ kamma½ karoto y± purimacetan±yo, yath± “d±na½ dass±m²”ti citta½ upp±detv± m±sampi sa½vaccharampi d±nupakaraº±ni sajjentassa uppann± purimacetan±yo. Paµigg±hak±na½ pana hatthe dakkhiºa½ patiµµh±payato cetan± bhavoti vuccati. Ek±vajjanesu v± chasu javanesu cetan± ±y³han± saªkh±r± n±ma Sattame bhavo. Y± k±ci v± pana cetan± bhavo. Sampayutt± ±y³han± saªkh±r± n±ma. Nikanti taºh±ti y± kamma½ karontassa phale upapattibhave nik±man± patthan±, s± taºh± n±ma. Upagamana½ up±d±nanti ya½ kammabhavassa paccayabh³ta½ “ida½ katv± asukasmi½ n±ma µh±ne k±me seviss±mi ucchijjiss±m²”ti-±din± nayena pavatta½ upagamana½ gahaºa½ par±masana½, ida½ up±d±na½ n±ma. Cetan± bhavoti ±y³han±vas±ne vutt± cetan± bhavoti evamattho veditabbo.
Id±ni phalapañcakanti viññ±º±divedan±vas±na½ p±¼iya½ ±gatameva. Yath±ha– “idha paµisandhi viññ±ºa½, okkanti n±mar³pa½, pas±do ±yatana½, phuµµho phasso, vedayita½ vedan±, ime pañca dhamm± idh³papattibhavasmi½ purekatassa kammassa paccay±”ti (paµi. 1.47). Tattha paµisandhi viññ±ºanti ya½ bhavantarapaµisandh±navasena uppannatt± paµisandh²ti vuccati, ta½ viññ±ºa½. Okkanti n±mar³panti y± gabbhe r³p±r³padhamm±na½ okkanti ±gantv± pavisana½ viya, ida½ n±mar³pa½. Pas±do ±yatananti ida½ cakkh±dipañc±yatanavasena vutta½. Phuµµho phassoti yo ±rammaºa½ phuµµho phusanto uppanno, aya½ phasso. Vedayita½ vedan±ti ya½ paµisandhiviññ±ºena v± sa¼±yatanapaccayena v± phassena saha uppanna½ vip±kavedayita½, s± vedan±ti evamattho veditabbo.
Id±ni hetavo pañc±ti taºh±dayo p±¼iya½ ±gat± taºhup±d±nabhav±. Bhave pana gahite tassa pubbabh±g± ta½sampayutt± v± saªkh±r± gahit±va honti. Taºhup±d±naggahaºena ca ta½sampayutt±, y±ya v± m³¼ho kamma½ karoti, s± avijj± gahit±va hot²ti. Eva½ pañca. Ten±ha “idha paripakkatt± ±yatan±na½ moho avijj±, ±y³han± saªkh±r±, nikanti taºh±, upagamana½ up±d±na½, cetan± bhavoti ime pañca dhamm± idha kammabhavasmi½ ±yati½ paµisandhiy± paccay±”ti (paµi. ma. 1.47). Tattha idha paripakkatt± ±yatan±nanti paripakk±yatanassa kammakaraºak±le sammoho dassito. Sesa½ utt±natthameva.
¾yati½ phalapañcakanti viññ±º±d²ni pañca. T±ni j±tiggahaºena vutt±ni. Jar±maraºa½ pana tesa½yeva jar±maraºa½. Ten±ha– “±yati½ paµisandhi viññ±ºa½ okkanti n±mar³pa½, pas±do ±yatana½, phuµµho phasso, vedayita½ vedan±, ime pañca dhamm± ±yati½ upapattibhavasmi½ idha katassa kammassa paccay±”ti (paµi. ma. 1.47). Evamida½ v²sati ±k±r±ra½ hoti.
Tivaµµamanavaµµhita½ bhamat²ti ettha pana saªkh±rabhav± kammavaµµa½, avijj±taºhup±d±n±ni kilesavaµµa½, viññ±ºan±mar³pasa¼±yatanaphassavedan± vip±kavaµµanti imehi t²hi vaµµehi tivaµµamida½ bhavacakka½ y±va kilesavaµµa½ na upacchijjati, t±va anupacchinnapaccayatt± anavaµµhita½ punappuna½ parivattanato bhamatiyev±ti veditabba½.
655. Tayidameva½ bhamam±na½,
Saccappabhavato kicc±, v±raº± upam±hi ca;
gambh²ranayabhed± ca, viññ±tabba½ yath±raha½.
Tattha yasm± kusal±kusala½ kamma½ avisesena samudayasaccanti saccavibhaªge vutta½, tasm± avijj±paccay± saªkh±r±ti avijj±ya saªkh±r± dutiyasaccappabhava½ dutiyasacca½. Saªkh±rehi viññ±ºa½ dutiyasaccappabhava½ paµhamasacca½. Viññ±º±d²hi n±mar³p±d²ni vip±kavedan±pariyos±n±ni paµhamasaccappabhava½ paµhamasacca½. Vedan±ya taºh± paµhamasaccappabhava½ dutiyasacca½. Taºh±ya up±d±na½ dutiyasaccappabhava½ dutiyasacca½. Up±d±nato bhavo dutiyasaccappabhava½ paµhamadutiyasaccadvaya½. Bhavato j±ti dutiyasaccappabhava½ paµhamasacca½. J±tiy± jar±maraºa½ paµhamasaccappabhava½ paµhamasaccanti eva½ t±vida½ saccappabhavato viññ±tabba½ yath±raha½.
656. Yasm± panettha avijj± vatth³su ca satte sammoheti, paccayo ca hoti saªkh±r±na½ p±tubh±v±ya. Tath± saªkh±r± saªkhatañca abhisaªkharonti, paccay± ca honti viññ±ºassa. Viññ±ºampi vatthuñca paµivij±n±ti, paccayo ca hoti n±mar³passa. N±mar³pampi aññamaññañca upatthambheti, paccayo ca hoti sa¼±yatanassa. Sa¼±yatanampi savisaye ca pavattati, paccayo ca hoti phassassa. Phassopi ±rammaºañca phusati, paccayo ca hoti vedan±ya. Vedan±pi ±rammaºarasañca anubhavati, paccayo ca hoti taºh±ya. Taºh±pi rajjan²ye ca dhamme rajjati, paccayo ca hoti up±d±nassa. Up±d±nampi up±d±niye ca dhamme up±diyati, paccayo ca hoti bhavassa. Bhavopi n±n±gat²su ca vikkhipati, paccayo ca hoti j±tiy±. J±tipi khandhe ca janeti tesa½ abhinibbattibh±vena pavattatt±, paccayo ca hoti jar±maraºassa. Jar±maraºampi khandh±na½ p±kabhedabh±vañca adhitiµµhati, paccayo ca hoti bhavantarap±tubh±v±ya sok±d²na½ adhiµµh±natt±. Tasm± sabbapadesu dvedh± pavattikiccatopi ida½ viññ±tabba½ yath±raha½.
657. Yasm± cettha avijj±paccay± saªkh±r±ti ida½ k±rakadassananiv±raºa½. Saªkh±rapaccay± viññ±ºanti attasaªkantidassananiv±raºa½. Viññ±ºapaccay± n±mar³panti “att±”tiparikappitavatthubhedadassanato ghanasaññ±niv±raºa½. N±mar³papaccay± sa¼±yatananti-±di att± passati…pe… vij±n±ti, phusati, vedayati, taºhiyati, up±diyati, bhavati, j±yati, j²yati, m²yat²ti-evam±didassananiv±raºa½. Tasm± micch±dassananiv±raºatopeta½ bhavacakka½ viññ±tabba½ yath±raha½.
658. Yasm± panettha salakkhaºas±maññalakkhaºavasena dhamm±na½ adassanato andho viya avijj±. Andhassa upakkhalana½ viya avijj±paccay± saªkh±r±. Upakkhalitassa patana½ viya saªkh±rapaccay± viññ±ºa½. Patitassa gaº¹ap±tubh±vo viya viññ±ºapaccay± n±mar³pa½. Gaº¹abhedap²¼ak± viya n±mar³papaccay± sa¼±yatana½. Gaº¹ap²¼ak±ghaµµana½ viya sa¼±yatanapaccay± phasso. Ghaµµanadukkha½ viya phassapaccay± vedan±, dukkhassa paµik±r±bhil±so viya vedan±paccay± taºh±. Paµik±r±bhil±sena asapp±yaggahaºa½ viya taºh±paccay± up±d±na½. Up±diººa-asapp±y±lepana½ viya up±d±napaccay± bhavo. Asapp±y±lepanena gaº¹avik±rap±tubh±vo viya bhavapaccay± j±ti. Gaº¹avik±rato gaº¹abhedo viya j±tipaccay± jar±maraºa½. Yasm± v± panettha avijj± appaµipattimicch±paµipattibh±vena satte abhibhavati paµala½ viya akkh²ni Tadabhibh³to ca b±lo punabbhavikehi saªkh±rehi att±na½ veµheti kosak±rakimi viya kosappadesehi. Saªkh±rapariggahita½ viññ±ºa½ gat²su patiµµha½ labhati pariº±yakapariggahito viya r±jakum±ro rajje. Upapattinimittaparikappanato viññ±ºa½ paµisandhiya½ anekappak±ra½ n±mar³pa½ abhinibbatteti m±y±k±ro viya m±ya½. N±mar³pe patiµµhita½ sa¼±yatana½ vuddhi½ vir³¼hi½ vepulla½ p±puº±ti subh³miya½ patiµµhito vanappagumbo viya. ¾yatanaghaµµanato phasso j±yati araºisahit±bhimanthanato aggi viya. Phassena phuµµhassa vedan± p±tubhavati aggin± phuµµhassa d±ho viya. Vedayam±nassa taºh± pava¹¹hati loº³daka½ pivato pip±s± viya. Tasito bhavesu abhil±sa½ karoti pip±sito viya p±n²ye. Tadassup±d±na½, up±d±nena bhava½ up±diyati ±misalobhena maccho ba¼isa½ viya. Bhave sati j±ti hoti b²je sati aªkuro viya. J±tassa avassa½ jar±maraºa½ uppannassa rukkhassa patana½ viya. Tasm± eva½ upam±hipeta½ bhavacakka½ viññ±tabba½ yath±raha½.
659. Yasm± ca bhagavat± atthatopi dhammatopi desanatopi paµivedhatopi gambh²rabh±va½ sandh±ya “gambh²ro c±ya½, ±nanda, paµiccasamupp±do gambh²r±vabh±so c±”ti (d². ni. 2.95; sa½. ni. 2.60) vutta½, tasm± gambh²rabhedatopeta½ bhavacakka½ viññ±tabba½ yath±raha½.
Tattha yasm± na j±tito jar±maraºa½ na hoti, na ca j±ti½ vin± aññato hoti, itthañca j±tito samud±gacchat²ti eva½ j±tipaccayasamud±gataµµhassa duravabodhan²yato jar±maraºassa j±tipaccayasambh³tasamud±gataµµho gambh²ro. Tath± j±tiy± bhavapaccaya…pe… saªkh±r±na½ avijj±paccayasambh³tasamud±gataµµho gambh²ro. Tasm± ida½ bhavacakka½ atthagambh²ranti aya½ t±vettha atthagambh²rat±. Hetuphalañhi atthoti vuccati. Yath±ha– “hetuphale ñ±ºa½ atthapaµisambhid±”ti (vibha. 720).
Yasm± pana yen±k±rena yadavatth± ca avijj± tesa½ tesa½ saªkh±r±na½ paccayo hoti, tassa duravabodhan²yato avijj±ya saªkh±r±na½ paccayaµµho gambh²ro. Tath± saªkh±r±na½…pe… j±tiy± jar±maraºassa paccayaµµho gambh²ro, tasm± ida½ bhavacakka½ dhammagambh²ranti ayamettha dhammagambh²rat±. Hetuno hi dhammoti n±ma½. Yath±ha– “hetumhi ñ±ºa½ dhammapaµisambhid±”ti (vibha. 720).
Yasm± cassa tena tena k±raºena tath± tath± pavattetabbatt± desan±pi gambh²r±, na tattha sabbaññutaññ±ºato añña½ ñ±ºa½ patiµµha½ labhati. Tath±heta½ katthaci sutte anulomato, katthaci paµilomato, katthaci anulomapaµilomato, katthaci vemajjhato paµµh±ya anulomato v± paµilomato v±, katthaci tisandhicatusaªkhepa½, katthaci dvisandhitisaªkhepa½, katthaci ekasandhidvisaªkhepa½ desita½, tasm± ida½ bhavacakka½ desan±gambh²ranti aya½ desan±gambh²rat±.
Yasm± cettha yo so avijj±d²na½ sabh±vo, yena paµividdhena avijj±dayo samm± salakkhaºato paµividdh± honti, so duppariyog±hatt± gambh²ro, tasm± ida½ bhavacakka½ paµivedhagambh²ra½. Tath± hettha avijj±ya aññ±º±dassanasacc±sampaµivedhaµµho gambh²ro, saªkh±r±na½ abhisaªkharaº±y³hanasar±gavir±gaµµho, viññ±ºassa suññata-aby±p±ra-asaªkantipaµisandhip±tubh±vaµµho, n±mar³passa ekupp±davinibbhog±vinibbhoganamanaruppanaµµho, sa¼±yatanassa adhipatilokadv±rakhettavisayibh±vaµµho, phassassa phusanasaªghaµµanasaªgatisannip±taµµho vedan±ya ±rammaºaras±nubhavanasukhadukkhamajjhattabh±vanijj²vavedayitaµµho. Taºh±ya abhinanditajjhos±nasarit±lat±nad²taºh±samuddadupp³raµµho, up±d±nassa ±d±naggahaº±bhinivesapar±m±saduratikkamaµµho, bhavassa ±y³han±bhisaªkharaºayonigatiµhitiniv±sesukhipanaµµho, j±tiy± j±ti sañj±ti okkanti nibbatti p±tubh±vaµµho, jar±maraºassa khayavayabhedavipariº±maµµho gambh²roti ayamettha paµivedhagambh²rat±.
660. Yasm± panettha ekattanayo, n±nattanayo, aby±p±ranayo, eva½dhammat±nayoti catt±ro atthanay± honti, tasm± nayabhedatopeta½ bhavacakka½ viññ±tabba½ yath±raha½.
Tattha avijj±paccay± saªkh±r±, saªkh±rapaccay± viññ±ºanti eva½ b²jassa aªkur±dibh±vena rukkhabh±vappatti viya sant±n±nupacchedo ekattanayo n±ma. Ya½ samm± passanto hetuphalasambandhena sant±nassa anupacched±vabodhato ucchedadiµµhi½ pajahati. Micch± passanto hetuphalasambandhena pavattam±nassa sant±n±nupacchedassa ekattagahaºato sassatadiµµhi½ up±diyati.
Avijj±d²na½ pana yath±saka½lakkhaºavavatth±na½ n±nattanayo n±ma. Ya½ samm± passanto navanav±na½ upp±dadassanato sassatadiµµhi½ pajahati. Micch± passanto ekasant±napatitassa bhinnasant±nasseva n±nattaggahaºato ucchedadiµµhi½ up±diyati.
Avijj±ya saªkh±r± may± upp±detabb±, saªkh±r±na½ v± viññ±ºa½ amheh²ti evam±diby±p±r±bh±vo aby±p±ranayo n±ma. Ya½ samm± passanto k±rakassa abh±v±vabodhato attadiµµhi½ pajahati. Micch± passanto yo asatipi by±p±re avijj±d²na½ sabh±vaniyamasiddho hetubh±vo, tassa aggahaºato akiriyadiµµhi½ up±diyati.
Avijj±d²hi pana k±raºehi saªkh±r±d²na½yeva sambhavo kh²r±d²hi dadhi-±d²na½ viya, na aññesanti aya½ eva½dhammat±nayo n±ma. Ya½ samm± passanto paccay±nur³pato phal±vabodh± ahetukadiµµhi½ akiriyadiµµhiñca pajahati. Micch± passanto paccay±nur³pa½ phalappavatti½ aggahetv± yato kutoci yassa kassaci asambhavaggahaºato ahetukadiµµhiñceva niyatav±dañca up±diyat²ti evamida½ bhavacakka½,
Saccappabhavato kicc±, v±raº±-upam±hi ca;
gambh²ranayabhed± ca, viññ±tabba½ yath±raha½.
661. Idañhi atigambh²rato ag±dha½. N±n±nayagahanato duratiy±na½. ѱº±sin± sam±dhipavarasil±ya½ sunisitena,
Bhavacakkamapad±letv±, asanivicakkamiva niccanimmathana½;
sa½s±rabhayamat²to, na koci supinantarepyatthi.
Vuttampi heta½ bhagavat±– “gambh²ro c±ya½, ±nanda, paµiccasamupp±do gambh²r±vabh±so ca. Etassa c±nanda, dhammassa ananubodh± appaµivedh± evamaya½ paj± tant±kulakaj±t± kul±gaºµhikaj±t± muñjapabbajabh³t± ap±ya½ duggati½ vinip±ta½ sa½s±ra½ n±tivattat²”ti (mah±va. 95; sa½. ni. 2.60). Tasm± attano v± paresa½ v± hit±ya ca sukh±ya ca paµipanno avasesakicc±ni pah±ya,
Gambh²re paccay±k±rappabhede idha paº¹ito;
yath± g±dha½ labhethevamanuyuñje sad± satoti.

Iti s±dhujanap±mojjatth±ya kate visuddhimagge

Paññ±bh±van±dhik±re

Paññ±bh³miniddeso n±ma

Sattarasamo paricchedo.