Bhavapaccay±j±ti-±divitth±rakath±

651. Bhavapaccay± j±t²ti-±d²su j±ti-±d²na½ vinicchayo saccaniddese vuttanayeneva veditabbo. Bhavoti panettha kammabhavova adhippeto. So hi j±tiy± paccayo, na upapattibhavo. So ca pana kammapaccaya-upanissayapaccayavasena dvedh± paccayo hot²ti.
Tattha siy±– katha½ paneta½ j±nitabba½ bhavo j±tiy± paccayoti ce? B±hirapaccayasamattepi h²napaº²tat±divisesadassanato. B±hir±na½ hi janakajanan²sukkasoºit±h±r±d²na½ paccay±na½ samattepi satt±na½ yamak±nampi sata½ h²napaº²tat±diviseso dissati. So ca na ahetuko sabbad± ca sabbesañca abh±vato, na kammabhavato aññahetuko tadabhinibbattakasatt±na½ ajjhattasant±ne aññassa k±raºassa abh±vatoti kammabhavahetukova. Kamma½ hi satt±na½ h²napaº²tat±divisesassa hetu. Ten±ha bhagav± “kamma½ satte vibhajati yadida½ h²nappaº²tat±y±”ti (ma. ni. 3.289). Tasm± j±nitabbameta½ “bhavo j±tiy± paccayo”ti.
Yasm± ca asati j±tiy± jar±maraºa½ n±ma, sok±dayo v± dhamm± na honti. J±tiy± pana sati jar±maraºañceva, jar±maraºasaªkh±tadukkhadhammaphuµµhassa ca b±lajanassa jar±maraº±bhisambandh± v± tena tena dukkhadhammena phuµµhassa anabhisambandh± v± sok±dayo ca dhamm± honti. Tasm± ayampi j±ti jar±maraºassa ceva sok±d²nañca paccayo hot²ti veditabb±. S± pana upanissayakoµiy± ekadh±va paccayo hot²ti.

Aya½ “bhavapaccay± j±t²”ti-±d²su vitth±rakath±.