Taŗh±paccay±-up±d±napadavitth±rakath±

645. Taŗh±paccay± up±d±napade–
Up±d±n±ni catt±ri, t±ni atthavibh±gato;
dhammasaŖkhepavitth±r±, kamato ca vibh±vaye.
Tatr±ya½ vibh±van±– k±mup±d±na½, diµµhup±d±na½, s²labbatup±d±na½, attav±dup±d±nanti im±ni t±vettha catt±ri up±d±n±ni. Tesa½ aya½ atthavibh±go– vatthusaŖkh±ta½ k±ma½ up±diyat²ti k±mup±d±na½, k±mo ca so up±d±nańc±tipi k±mup±d±na½. Up±d±nanti da¼haggahaŗa½. Da¼hattho hettha upasaddo up±y±sa-upakaµµh±d²su viya. Tath± diµµhi ca s± up±d±nańc±ti diµµhup±d±na½. Diµµhi½ up±diyat²ti v± diµµhup±d±na½. “Sassato att± ca loko c±”ti-±d²su (d². ni. 1.31) hi purimadiµµhi½ uttaradiµµhi up±diyati. Tath± s²labbata½ up±diyat²ti s²labbatup±d±na½. S²labbatańca ta½ up±d±nańc±tipi s²labbatup±d±na½. Gos²lagovat±d²ni hi “eva½ suddh²”ti abhinivesato sayameva up±d±n±ni. Tath± vadanti eten±ti v±do. Up±diyanti eten±ti up±d±na½. Ki½ vadanti, up±diyanti v±? Att±na½. Attano v±dup±d±na½ attav±dup±d±na½. Attav±damattameva v± att±ti up±diyanti eten±ti attav±dup±d±na½. Aya½ t±va tesa½ atthavibh±go.
DhammasaŖkhepavitth±re pana k±mup±d±na½ t±va “tattha katama½ k±mup±d±na½? Yo k±mesu k±macchando k±mar±go k±manand² k±mataŗh± k±masneho k±mapari¼±ho k±mamucch± k±majjhos±na½, ida½ vuccati k±mup±d±nan”ti (dha. sa. 1220; vibha. 938) ±gatatt± saŖkhepato taŗh±da¼hatta½ vuccati. Taŗh±da¼hatta½ n±ma purimataŗh±-upanissayapaccayena da¼hasambh³t± uttarataŗh±va. Keci pan±hu “appattavisayapatthan± taŗh± andhak±re corassa hatthappas±raŗa½ viya, sampattavisayaggahaŗa½ up±d±na½ tasseva bhaŗ¹aggahaŗa½ viya. Appicchat±santuµµhit±paµipakkh± ca te dhamm±. Tath± pariyesan±rakkhadukkham³l±”ti. Sesup±d±nattaya½ pana saŖkhepato diµµhimattameva.
Vitth±rato pana pubbe r³p±d²su vutta-aµµhasatappabhed±yapi taŗh±ya da¼habh±vo k±mup±d±na½. Dasavatthuk± micch±diµµhi diµµhup±d±na½. Yath±ha– “tattha katama½ diµµhup±d±na½? Natthi dinna½, natthi yiµµha½…pe… sacchikatv± pavedent²ti y± evar³p± diµµhi…pe… vipariyesagg±ho. Ida½ vuccati diµµhup±d±nan”ti (dha. sa. 1221; vibha. 938). S²labbatehi suddh²ti par±masana½ pana s²labbatup±d±na½. Yath±ha– “tattha katama½ s²labbatup±d±na½? S²lena suddhi, vatena suddhi, s²labbatena suddh²ti y± evar³p± diµµhi…pe… vipariyesagg±ho. Ida½ vuccati s²labbatup±d±nan”ti (dha. sa. 1222; vibha. 938). V²sativatthuk± sakk±yadiµµhi attav±dup±d±na½. Yath±ha– “tattha katama½ attav±dup±d±na½? Idha assutav± puthujjano…pe… sappurisadhamme avin²to r³pa½ attato samanupassati…pe… vipariyesagg±ho, ida½ vuccati attav±dup±d±nan”ti (dha. sa. 1223; vibha. 938). Ayamettha dhammasaŖkhepavitth±ro.
Kamatoti ettha pana tividho kamo uppattikkamo pah±nakkamo desan±kkamo ca. Tattha anamatagge sa½s±re imassa paµhama½ uppatt²ti abh±vato kiles±na½ nippariy±yena uppattikkamo na vuccati. Pariy±yena pana yebhuyyena ekasmi½ bhave attagg±hapubbaŖgamo sassatucched±bhiniveso, tato “sassato aya½ att±”ti gaŗhato attavisuddhattha½ s²labbatup±d±na½, “ucchijjat²”ti gaŗhato paralokanirapekkhassa k±mup±d±nanti eva½ paµhama½ attav±dup±d±na½, tato diµµhis²labbatak±mup±d±n±n²ti ayametesa½ ekasmi½ bhave uppattikkamo.
Diµµhup±d±n±d²ni cettha paµhama½ pah²yanti sot±pattimaggavajjhatt±. K±mup±d±na½ pacch±, arahattamaggavajjhatt±ti ayametesa½ pah±nakkamo.
Mah±visayatt± pana p±kaµatt± ca etesu k±mup±d±na½ paµhama½ desita½. Mah±visaya½ hi ta½ aµµhacittasampayog±, appavisay±ni itar±ni catucittasampayog±, yebhuyyena ca ±layar±matt± paj±ya p±kaµa½ k±mup±d±na½, na itar±ni. K±mup±d±na v± k±m±na½ samadhigamattha½ kot³halamaŖgal±dibahulo hoti, s±ssa diµµh²ti tadanantara½ diµµhup±d±na½, ta½ pabhijjam±na½ s²labbata-attav±dup±d±navasena duvidha½ hoti. Tasmi½ dvaye gokiriya½ kukkurakiriya½ v± disv±pi veditabbato o¼±rikanti s²labbatup±d±na½ paµhama½ desita½. Sukhumatt± ante attav±dup±d±nanti ayametesa½ desan±kkamo.
Taŗh± ca purimassettha, ekadh± hoti paccayo;
sattadh± aµµhadh± v±pi, hoti sesattayassa s±.
Ettha ca eva½ desite up±d±nacatukke purimassa k±mup±d±nassa k±mataŗh± upanissayavasena ekadh±va paccayo hoti, taŗh±bhinanditesu visayesu uppattito. Sesattayassa pana sahaj±ta-ańńamańńanissayasampayutta-atthi-avigatahetuvasena sattadh± v±, upanissayena saha aµµhadh± v±pi paccayo hoti. Yad± ca s± upanissayavasena paccayo hoti, tad± asahaj±t±va hot²ti.

Aya½ “taŗh±paccay± up±d±nan”ti padasmi½ vitth±rakath±.