Vedan±paccay±taºh±padavitth±rakath±

644. Vedan±paccay± taºh±pade–
R³pataºh±dibhedena, cha taºh± idha d²pit±;
ekek± tividh± tattha, pavatt±k±rato mat±.
Imasmi½ hi pade seµµhiputto br±hmaºaputtoti pitito n±mavasena putto viya “r³pataºh±. Sadda… gandha… rasa… phoµµhabba… dhammataºh±”ti (vibha. 232) ±rammaºato n±mavasena vibhaªge cha taºh± d²pit±.
T±su pana taºh±su ekek± taºh± pavatti-±k±rato k±mataºh±, bhavataºh±, vibhavataºh±ti eva½ tividh± mat±. R³pataºh±yeva hi yad± cakkhussa ±p±tham±gata½ r³p±rammaºa½ k±mass±davasena ass±dayam±n± pavattati, tad± k±mataºh± n±ma hoti. Yad± tadev±rammaºa½ “dhuva½ sassatan”ti pavatt±ya sassatadiµµhiy± saddhi½ pavattati, tad± bhavataºh± n±ma hoti. Sassatadiµµhisahagato hi r±go bhavataºh±ti vuccati. Yad± pana tadev±rammaºa½ “ucchijjati vinassat²”ti pavatt±ya ucchedadiµµhiy± saddhi½ pavattati, tad± vibhavataºh± n±ma hoti. Ucchedadiµµhisahagato hi r±go vibhavataºh±ti vuccati. Esa nayo saddataºh±d²sup²ti. Et± aµµh±rasa taºh± honti.
T± ajjhattar³p±d²su aµµh±rasa, bahiddh± aµµh±ras±ti chatti½sa. Iti at²t± chatti½sa, an±gat± chatti½sa, paccuppann± chatti½s±ti aµµhasata½ taºh± honti. T± puna saªkheppam±º± r³p±di-±rammaºavasena cha, k±mataºh±divasena v± tissova taºh± hont²ti veditabb±.
Yasm± panime satt± putta½ ass±detv± putte mamattena dh±tiy± viya r³p±di-±rammaºavasena uppajjam±na½ vedana½ ass±detv± vedan±ya mamattena r³p±di-±rammaºad±yak±na½ cittak±ra-gandhabba-gandhika-s³da-tantav±yaras±yanavidh±yakavejj±d²na½ mah±sakk±ra½ karonti. Tasm± sabb±pes± vedan±paccay± taºh± hot²ti veditabb±.
Yasm± cettha adhippet±, vip±kasukhavedan±;
ek±va ekadh±ves±, tasm± taºh±ya paccayo.
Ekadh±ti upanissayapaccayeneva paccayo hoti. Yasm± v±,
Dukkh² sukha½ patthayati, sukh² bhiyyopi icchati;
upekkh± pana santatt±, sukhamicceva bh±sit±.
Taºh±ya paccay± tasm±, honti tissopi vedan±;
vedan±paccay± taºh±, iti vutt± mahesin±.
Vedan±paccay± c±pi, yasm± n±nusaya½ vin±;
hoti tasm± na s± hoti, br±hmaºassa vus²matoti.

Aya½ “vedan±paccay± taºh±”ti padasmi½ vitth±rakath±.