N±mar³papaccay±sa¼±yatanapadavitth±rakath±

641. N±mar³papaccay± sa¼±yatanapade–
N±ma½ khandhattaya½ r³pa½, bh³tavatth±dika½ mata½;
katekasesa½ ta½ tassa, t±disasseva paccayo.
Yańheta½ sa¼±yatanasseva paccayabh³ta½ n±mar³pa½, tattha n±manti vedan±dikkhandhattaya½, r³pa½ pana sasantatipariy±panna½ niyamato catt±ri bh³t±ni cha vatth³ni j²vitindriyanti eva½ bh³tavatth±dika½ matanti veditabba½. Ta½ pana n±mańca r³pańca n±mar³pańca n±mar³panti eva½ katekasesa½ chaµµh±yatanańca sa¼±yatanańca sa¼±yatananti eva½ katekasesasseva sa¼±yatanassa paccayoti veditabba½. Kasm±? Yasm± ±ruppe n±mameva paccayo, tańca chaµµh±yatanasseva na ańńassa. “N±mapaccay± chaµµh±yatanan”ti (vibha. 322) hi vibhaŖge vutta½.
Tattha siy±– katha½ paneta½ j±nitabba½ “n±mar³pa½ sa¼±yatanassa paccayo”ti? N±mar³pabh±ve bh±vato. Tassa tassa hi n±massa r³passa ca bh±ve ta½ ta½ ±yatana½ hoti, na ańńath±. S± panassa tabbh±vabh±vit± paccayanayasmi½ yeva ±vibhavissati. Tasm±,
Paµisandhiy± pavatte v±, hoti ya½ yassa paccayo;
yath± ca paccayo hoti, tath± neyya½ vibh±vin±.
Tatr±yamatthad²pan±–
N±mameva hi ±ruppe, paµisandhipavattisu;
paccayo sattadh± chadh±, hoti ta½ avaka½sato.
Katha½? Paµisandhiya½ t±va avaka½sato sahaj±ta-ańńamańńanissayasampayuttavip±ka-atthi-avigatapaccayehi sattadh± n±ma½ chaµµh±yatanassa paccayo hoti. Kińci panettha hetupaccayena, kińci ±h±rapaccayen±ti eva½ ańńath±pi paccayo hoti, tassa vasena ukka½s±vaka½so veditabbo.
Pavattepi vip±ka½ vuttanayeneva paccayo hoti, itara½ pana avaka½sato vuttappak±resu paccayesu vip±kapaccayavajjehi chahi paccayehi paccayo hoti. Kińci panettha hetupaccayena, kińci ±h±rapaccayen±ti eva½ ańńath±pi paccayo hoti, tassa vasena ukka½s±vaka½so veditabbo.
Ańńasmimpi bhave n±ma½, tatheva paµisandhiya½;
chaµµhassa itaresa½ ta½, chah±k±rehi paccayo.
¾ruppato hi ańńasmimpi pańcavok±rabhave ta½ vip±kan±ma½ hadayavatthuno sah±ya½ hutv± chaµµhassa man±yatanassa yath± ±ruppe vutta½, tatheva avaka½sato sattadh± paccayo hoti. Itaresa½ pana ta½ pańcanna½ cakkh±yatan±d²na½ catumah±bh³tasah±ya½ hutv± sahaj±tanissayavip±kavippayutta-atthi-avigatavasena chah±k±rehi paccayo hoti. Kińci panettha hetupaccayena, kińci ±h±rapaccayen±ti eva½ ańńath±pi paccayo hoti, tassa vasena ukka½s±vaka½so veditabbo.
Pavattepi tath± hoti, p±ka½ p±kassa paccayo;
ap±ka½ avip±kassa, chadh± chaµµhassa paccayo.
Pavattepi hi pańcavok±rabhave yath± paµisandhiya½, tatheva vip±kan±ma½ vip±kassa chaµµh±yatanassa avaka½sato sattadh± paccayo hoti. Avip±ka½ pana avip±kassa chaµµhassa avaka½satova tato vip±kapaccaya½ apanetv± chadh± paccayo hoti. Vuttanayeneva panettha ukka½s±vaka½so veditabbo.
Tattheva sesapańcanna½, vip±ka½ paccayo bhave;
catudh± avip±kampi, evameva pak±sita½.
Tattheva hi pavatte ses±na½ cakkh±yatan±d²na½ pańcanna½ cakkhupas±d±divatthuka½ itarampi vip±kan±ma½ pacch±j±tavippayutta-atthi-avigatapaccayehi catudh± paccayo hoti. Yath± ca vip±ka½, avip±kampi evameva pak±sita½. Tasm± kusal±dibhedampi tesa½ catudh± paccayo hot²ti veditabba½. Eva½ t±va n±mameva paµisandhiya½ pavatte v± yassa yassa ±yatanassa paccayo hoti, yath± ca paccayo hoti, tath± veditabba½.
R³pa½ panettha ±ruppe, bhave bhavati paccayo;
na ek±yatanass±pi, pańcakkhandhabhave pana.
R³pato sandhiya½ vatthu, chadh± chaµµhassa paccayo;
bh³t±ni catudh± honti, pańcanna½ avisesato.
R³pato hi paµisandhiya½ vatthur³pa½ chaµµhassa man±yatanassa sahaj±ta-ańńamańńanissayavippayutta-atthi-avigatapaccayehi chadh± paccayo hoti. Catt±ri pana bh³t±ni avisesato paµisandhiya½ pavatte ca ya½ ya½ ±yatana½ uppajjati, tassa tassa vasena pańcannampi cakkh±yatan±d²na½ sahaj±tanissaya-atthi-avigatapaccayehi catudh± paccay± honti. Tidh± j²vitametesa½, ±h±ro ca pavattiya½;
t±neva chadh± chaµµhassa, vatthu tasseva pańcadh±.
Etesa½ pana cakkh±d²na½ pańcanna½ paµisandhiya½ pavatte ca atthi avigata-indriyavasena r³paj²vita½ tidh± paccayo hoti. ¾h±ro ca atthi-avigat±h±ravasena tividh± paccayo hoti, so ca kho ye satt± ±h±r³paj²vino, tesa½ ±h±r±nugate k±ye pavattiya½yeva, no paµisandhiya½. T±ni pana pańca cakkh±yatan±d²ni chaµµhassa cakkhu sotagh±najivh±k±yavińń±ŗasaŖkh±tassa man±yatanassa nissayapurej±ta-indriyavippayutta-atthi-avigatavasena chah±k±rehi paccay± honti pavatte, no paµisandhiya½. Żhapetv± pana pańcavińń±ŗ±ni tasseva avasesaman±yatanassa vatthur³pa½ nissayapurej±tavippayutta-atthi-avigatavasena pańcadh± paccayo hoti pavatteyeva, no paµisandhiya½. Eva½ r³pameva paµisandhiya½ pavatte v± yassa yassa ±yatanassa paccayo hoti, yath± ca paccayo hoti, tath± veditabba½.
N±mar³pa½ panubhaya½, hoti ya½ yassa paccayo;
yath± ca tampi sabbattha, vińń±tabba½ vibh±vin±.
Seyyathida½ Paµisandhiya½ t±va pańcavok±rabhave khandhattayavatthur³pasaŖkh±ta½ n±mar³pa½ chaµµh±yatanassa sahaj±ta-ańńamańńanissayavip±kasampayuttavippayutta-atthi-avigatapaccay±d²hi paccayo hot²ti. Idamettha mukhamatta½. Vuttanay±nus±rena pana sakk± sabba½ yojetunti na ettha vitth±ro dassitoti.
Aya½ “n±mar³papaccay± sa¼±yatanan”ti padasmi½ vitth±rakath±.