Vińń±ŗapaccay±n±mar³papadavitth±rakath±

638. Vińń±ŗapaccay± n±mar³papade–
Vibh±g± n±mar³p±na½, bhav±d²su pavattito;
saŖgah± paccayanay±, vińń±tabbo vinicchayo.
Vibh±g± n±mar³p±nanti ettha hi n±manti ±rammaŗ±bhimukha½ namanato vedan±dayo tayo khandh±, r³panti catt±ri mah±bh³t±ni catunnańca mah±bh³t±na½ up±d±yar³pa½. Tesa½ vibh±go khandhaniddese vuttoyev±ti. Eva½ t±vettha vibh±g± n±mar³p±na½ vińń±tabbo vinicchayo.
Bhav±d²su pavattitoti ettha ca n±ma½ eka½ satt±v±sa½ µhapetv± sabbabhavayonigativińń±ŗaµµhitisesasatt±v±sesu pavattati, r³pa½ dv²su bhavesu, cat³su yon²su, pańcasu gat²su, purim±su cat³su vińń±ŗaµµhit²su, pańcasu satt±v±sesu pavattati.
Eva½ pavattam±ne ca etasmi½ n±mar³pe yasm± abh±vakagabbhaseyyak±na½ aŗ¹aj±nańca paµisandhikkhaŗe vatthuk±yadasakavasena r³pato dvesantatis²s±ni, tayo ca ar³pino khandh± p±tubhavanti, tasm± tesa½ vitth±rena r³par³pato v²sati dhamm±, tayo ca ar³pino khandh±ti ete tev²sati dhamm± vińń±ŗapaccay± n±mar³panti veditabb±. Aggahitaggahaŗena pana ekasantatis²sato nava r³padhamme apanetv± cuddasa. Sabh±vak±na½ bh±vadasaka½ pakkhipitv± tetti½sa, tesampi aggahitaggahaŗena santatis²sadvayato aµµh±rasa r³padhamme apanetv± pannarasa.
Yasm± ca opap±tikasattesu brahmak±yik±d²na½ paµisandhikkhaŗe cakkhusotavatthudasak±na½, j²vitindriyanavakassa ca vasena r³pato catt±ri santatis²s±ni, tayo ca ar³pino khandh± p±tubhavanti, tasm± tesa½ vitth±rena r³par³pato ek³nacatt±l²sa dhamm±, tayo ca ar³pino khandh±ti ete b±catt±l²sa dhamm± vińń±ŗapaccay± n±mar³panti veditabb±. Aggahitaggahaŗena pana santatis²sattayato sattav²sati dhamme apanetv± pannarasa.
K±mabhave pana yasm± sesa-opap±tik±na½, sa½sedaj±na½ v± sabh±vakaparipuŗŗ±yatan±na½ paµisandhikkhaŗe r³pato satta santatis²s±ni, tayo ca ar³pino khandh± p±tubhavanti, tasm± tesa½ vitth±rena r³par³pato sattati dhamm±, tayo ca ar³pino khandh±ti ete tesattati dhamm± vińń±ŗapaccay± n±mar³panti veditabb±. Aggahitaggahaŗena pana r³pasantatis²sachakkato catupańń±sa dhamme apanetv± ek³nav²sati. Esa ukka½so. Avaka½sena pana ta½ta½r³pasantatis²savikal±na½ tassa tassa vasena h±petv± h±petv± saŖkhepato vitth±rato ca paµisandhiya½ vińń±ŗapaccay± n±mar³pasaŖkh± veditabb±.
Ar³p²na½ pana tayova ar³pino khandh±. Asańń²na½ r³pato j²vitindriyanavakamev±ti. Esa t±va paµisandhiya½ nayo.
Pavatte pana sabbattha r³pappavattidese paµisandhicittassa µhitikkhaŗe paµisandhicittena saha pavatta-ututo utusamuµµh±na½ suddhaµµhaka½ p±tubhavati. Paµisandhicitta½ pana r³pa½ na samuµµh±peti. Tańhi yath± pap±te patitapuriso parassa paccayo hotu½ na sakkoti, eva½ vatthudubbalat±ya dubbalatt± r³pa½ samuµµh±petu½ na sakkoti. Paµisandhicittato pana uddha½ paµhamabhavaŖgato pabhuti cittasamuµµh±na½ suddhaµµhaka½, saddap±tubh±vak±le paµisandhikkhaŗato uddha½ pavatta-ututo ceva cittato ca saddanavaka½, ye pana kaba¼²k±r±h±r³paj²vino gabbhaseyyakasatt±, tesa½,
“Yańcassa bhuńjati m±t±, anna½ p±nańca bhojana½;
tena so tattha y±peti, m±tukucchigato naro”ti.–

Vacanato m±tar± ajjhoharit±h±rena anugate sar²re, opap±tik±na½ sabbapaµhama½ attano mukhagata½ khe¼a½ ajjhoharaŗak±le ±h±rasamuµµh±na½ suddhaµµhakanti ida½ ±h±rasamuµµh±nassa suddhaµµhakassa, utucittasamuµµh±n±nańca ukka½sato dvinna½ navak±na½ vasena chabb²satividha½, pubbe ekekacittakkhaŗe tikkhattu½ uppajjam±na½ vutta½ kammasamuµµh±nańca sattatividhanti channavutividha½ r³pa½, tayo ca ar³pino khandh±ti sam±sato navanavuti dhamm±. Yasm± v± saddo aniyato kad±cideva p±tubh±vato, tasm± duvidhampi ta½ apanetv± ime sattanavuti dhamm± yath±sambhava½ sabbasatt±na½ vińń±ŗapaccay± n±mar³panti veditabba½. Tesa½ hi sutt±nampi pamatt±nampi kh±dant±nampi pivant±nampi div± ca rattińca ete vińń±ŗapaccay± pavattanti. Tańca nesa½ vińń±ŗapaccayabh±va½ parato vaŗŗayiss±ma.

Yampanetamettha kammajar³pa½, ta½ bhavayonigatiµhitisatt±v±sesu sabbapaµhama½ patiµµhahantampi tisamuµµh±nikar³pena anupatthaddha½ na sakkoti saŗµh±tu½, n±pi tisamuµµh±nika½ tena anupatthaddha½. Atha kho v±tabbh±hat±pi catuddis± vavatth±pit± na¼akal±piyo viya, ³mivegabbh±hat±pi mah±samudde katthaci laddhapatiµµh± bhinnav±hanik± viya ca ańńamańńupatthaddh±nevet±ni apatam±n±ni saŗµhahitv± ekampi vassa½ dvepi vass±ni…pe… vassasatampi y±va tesa½ satt±na½ ±yukkhayo v± puńńakkhayo v±, t±va pavattant²ti. Eva½ bhav±d²su pavattitopettha vińń±tabbo vinicchayo.
639. SaŖgah±ti ettha ca ya½ ±ruppe pavattipaµisandh²su, pańcavok±rabhave ca pavattiya½ vińń±ŗapaccay± n±mameva, yańca asańńesu sabbattha, pańcavok±rabhave ca pavattiya½ vińń±ŗapaccay± r³pameva, yańca pańcavok±rabhave sabbattha vińń±ŗapaccay± n±mar³pa½, ta½ sabba½ n±mańca r³pańca n±mar³pańca n±mar³panti eva½ ekadesasar³pekasesanayena saŖgahetv± vińń±ŗapaccay± n±mar³panti veditabba½.
Asańńesu vińń±ŗ±bh±v± ayuttanti ce, n±yutta½. Idampi,
N±mar³passa ya½ hetu, vińń±ŗa½ ta½ dvidh± mata½;
vip±kamavip±kańca, yuttameva yato ida½.
Yańhi n±mar³passa hetu vińń±ŗa½, ta½ vip±k±vip±kabhedato dvedh± mata½. Idańca asańńasattesu kammasamuµµh±natt± pańcavok±rabhave pavatta-abhisaŖkh±ravińń±ŗapaccay± r³pa½. Tath± pańcavok±re pavattiya½ kusal±dicittakkhaŗe kammasamuµµh±nanti yuttameva ida½. Eva½ saŖgahatopettha vińń±tabbo vinicchayo.
640. Paccayanay±ti ettha hi,
N±massa p±kavińń±ŗa½, navadh± hoti paccayo;
vatthur³passa navadh±, sesar³passa aµµhadh±.
AbhisaŖkh±ravińń±ŗa½, hoti r³passa ekadh±;
tadańńa½ pana vińń±ŗa½, tassa tassa yath±raha½.
Yańheta½ paµisandhiya½ pavattiya½ v± vip±kasaŖkh±ta½ n±ma½, tassa r³pamissassa v± amissassa v± paµisandhika½ v± ańńa½ v± vip±kavińń±ŗa½ sahaj±ta-ańńamańńanissayasampayuttavip±k±h±rindriya-atthi-avigatapaccayehi navadh± paccayo hoti.
Vatthur³passa paµisandhiya½ sahaj±ta-ańńamańńanissayavip±k±h±rindriyavippayutta-atthi-avigatapaccayehi navadh± paccayo hoti. Żhapetv± pana vatthur³pa½ sesar³passa imesu navasu ańńamańńapaccaya½ apanetv± sesehi aµµhahi paccayehi paccayo hoti.
AbhisaŖkh±ravińń±ŗa½ pana asańńasattar³passa v± pańcavok±rabhave v± kammajassa r³passa suttantikapariy±yato upanissayavasena ekadh±va paccayo hoti. Avasesa½ paµhamabhavaŖgato pabhuti sabbampi vińń±ŗa½ tassa tassa n±mar³passa yath±raha½ paccayo hot²ti veditabba½. Vitth±rato pana tassa paccayanaye dassiyam±ne sabb±pi paµµh±nakath± vitth±retabb± hot²ti na na½ ±rabh±ma.
Tattha siy±– katha½ paneta½ j±nitabba½ “paµisandhin±mar³pa½ vińń±ŗapaccay± hot²”ti? Suttato yuttito ca. Sutte hi “citt±nuparivattino dhamm±”ti-±din± (dha. sa. dukam±tik± 62) nayena bahudh± vedan±d²na½ vińń±ŗapaccayat± siddh±. Yuttito pana,
Cittajena hi r³pena, idha diµµhena sijjhati;
adiµµhass±pi r³passa, vińń±ŗa½ paccayo iti.
Citte hi pasanne appasanne v± tadanur³p±ni r³p±ni uppajjam±n±ni diµµh±ni. Diµµhena ca adiµµhassa anum±na½ hot²ti imin± idha diµµhena cittajar³pena adiµµhass±pi paµisandhir³passa vińń±ŗa½ paccayo hot²ti j±nitabbameta½. Kammasamuµµh±nass±pi hi tassa cittasamuµµh±nasseva vińń±ŗapaccayat± paµµh±ne ±gat±ti. Eva½ paccayanayatopettha vińń±tabbo vinicchayoti.

Aya½ “vińń±ŗapaccay± n±mar³pan”ti padasmi½ vitth±rakath±.