Aparassa maraºasamaye k±m±vacara-anavajjakammavasena manussaloke m±tukucchivaººasaªkh±ta½ v± devaloke uyy±navim±nakapparukkh±divaººasaªkh±ta½ v± sugatinimitta½ manodv±re ±p±tham±gacchati, tassa duggatinimitte dassit±nukkameneva cuticitt±nantara½ paµisandhicitta½ uppajjati. Aya½ at²t±rammaº±ya cutiy± anantar± paccuppann±rammaº± paµisandhi.
Aparassa maraºasamaye ñ±tak± “aya½ t±ta tavatth±ya buddhap³j± kar²yati citta½ pas±deh²”ti vatv± pupphad±mapaµ±k±divasena r³p±rammaºa½ v±, dhammassavanat³riyap³j±divasena sadd±rammaºa½ v±, dh³mav±sagandh±divasena gandh±rammaºa½ v±, “ida½ t±ta s±yassu tavatth±ya d±tabbadeyyadhamman”ti vatv± madhuph±ºit±divasena ras±rammaºa½ v±, “ida½ t±ta phusassu tavatth±ya d±tabbadeyyadhamman”ti vatv± c²napaµµasom±rapaµµ±divasena phoµµhabb±rammaºa½ v± pañcadv±re upasa½haranti, tassa tasmi½ ±p±thagate r³p±di-±rammaºe yath±kkamena uppannavoµµhabban±vas±ne maraºassa ±sannabh±vena mand²bh³tavegatt± pañca javan±ni, dve tad±rammaº±ni ca uppajjanti. Tato bhavaªgavisaya½ ±rammaºa½ katv± eka½ cuticitta½, tadavas±ne tasmiññeva ekacittakkhaºaµµhitike ±rammaºe paµisandhicitta½ uppajjati. Ayampi at²t±rammaº±ya cutiy± anantar± paccuppann±rammaº± paµisandhi.
626. Aparassa pana pathav²kasiºajjh±n±divasena paµiladdhamahaggatassa sugatiya½ µhitassa maraºasamaye k±m±vacarakusalakamma-kammanimitta-gatinimitt±na½ v± aññatara½, pathav²kasiº±dika½ v± nimitta½, mahaggatacitta½ v± manodv±re ±p±tham±gacchati, cakkhusot±na½ v± aññatarasmi½ kusaluppattihetubh³ta½ paº²tam±rammaºa½ ±p±tham±gacchati, tassa yath±kkamena uppannavoµµhabban±vas±ne maraºassa ±sannabh±vena mand²bh³tavegatt± pañca javan±ni uppajjanti. Mahaggatagatik±na½ pana tad±rammaºa½ natthi, tasm± javan±nantara½yeva bhavaªgavisaya½ ±rammaºa½ katv± eka½ cuticitta½ uppajjati. Tass±vas±ne k±m±vacaramahaggatasugat²na½ aññatarasugatipariy±panna½ yath³paµµhitesu ±rammaºesu aññatar±rammaºa½ paµisandhicitta½ uppajjati. Aya½ navattabb±rammaº±ya sugaticutiy± anantar± at²tapaccuppannanavattabb±rammaº±na½ aññatar±rammaº± paµisandhi.
Eten±nus±rena ±ruppacutiy±pi anantar± paµisandhi veditabb±. Aya½ at²tanavattabb±rammaº±ya sugaticutiy± anantar± at²tanavattabbapaccuppann±rammaº±ya paµisandhiy± pavattan±k±ro.
627. Duggatiya½ µhitassa pana p±pakammino vuttanayeneva ta½ kamma½ kammanimitta½ gatinimitta½ v± manodv±re. Pañcadv±re v± pana akusaluppatti hetubh³ta½ ±rammaºa½ ±p±tham±gacchati, athassa yath±kkamena cuticitt±vas±ne duggatipariy±panna½ tesu ±rammaºesu aññatar±rammaºa½ paµisandhicitta½ uppajjati. Aya½ at²t±rammaº±ya duggaticutiy± anantar± at²tapaccuppann±rammaº±ya paµisandhiy± pavattan±k±roti. Ett±vat± ek³nav²satividhass±pi viññ±ºassa paµisandhivasena pavatti d²pit± hoti.
628. Tayida½ sabbampi eva½,
Pavattam±na½ sandhimhi, dvedh± kammena vattati;
miss±d²hi ca bhedehi, bhedassa duvidh±diko.
Idañhi ek³nav²satividhampi vip±kaviññ±ºa½ paµisandhimhi pavattam±n± dvedh± kammena vattati. Yath±sakañhi ekassa janakakamma½ n±n±kkhaºikakammapaccayena ceva upanissayapaccayena ca paccayo hoti. Vuttañheta½ “kusal±kusala½ kamma½ vip±kassa upanissayapaccayena paccayo”ti (paµµh±. 1.1.423). Eva½ vattam±nassa panassa miss±d²hi bhedehi duvidh±dikopi bhedo veditabbo.
Seyyathida½ idañhi paµisandhivasena ekadh± pavattam±nampi r³pena saha miss±missabhedato duvidha½. K±mar³p±r³pabhavabhedato tividha½. Aº¹ajajal±buja-sa½sedaja-opap±tikayonivasena catubbidha½. Gativasena pañcavidha½. Viññ±ºaµµhitivasena sattavidha½. Satt±v±savasena aµµhavidha½ hoti.
629. Tattha,
Missa½ dvidh± bh±vabhed±, sabh±va½ tattha ca dvidh±;
dve v± tayo v± dasak±, omato ±din± saha.
Missa½ dvidh± bh±vabhed±ti ya½ heta½ ettha aññatra ar³pabhav± r³pamissa½ paµisandhiviññ±ºa½ uppajjati, ta½ r³pabhave itthindriyapurisindriyasaªkh±tena bh±vena vin± uppattito. K±mabhave aññatra j±tipaº¹akapaµisandhiy± bh±vena saha uppattito sa-bh±va½, a-bh±vanti duvidha½ hoti.
Sabh±va½ tattha ca dvidh±ti tatth±pi ca ya½ sa-bh±va½, ta½ itthipurisabh±v±na½ aññatarena saha uppattito duvidhameva hoti.
Dve v± tayo v± dasak± omato ±din± sah±ti ya½ hetamettha “missa½ amissan”ti duke ±dibh³ta½ r³pamissa½ paµisandhiviññ±ºa½, tena saha vatthuk±yadasakavasena dve v±, vatthuk±yabh±vadasakavasena tayo v± dasak± omato uppajjanti, natthi ito para½ r³paparih±n²ti. Ta½ paneta½ eva½ omakaparim±ºa½ uppajjam±na½ aº¹ajajal±bujan±mik±su dv²su yon²su j±ti-uºº±ya ekena a½sun± uddhaµasappimaº¹appam±ºa½ kalalanti laddhasaªkha½ hutv± uppajjati. Tattha yon²na½ gativasena sambhavabhedo veditabbo.
630. Et±su hi,
Niraye bhummavajjesu, devesu ca na yoniyo;
tisso purimik± honti, catassopi gatittaye.
Tattha devesu c±ti casaddena yath± niraye ca bhummavajjesu ca devesu, eva½ nijjh±mataºhikapetesu ca purimik± tisso yoniyo na sant²ti veditabb±. Opap±tik± eva hi te honti. Sese pana tiracch±napettivisayamanussasaªkh±te gatittaye pubbe vajjitabhummadevesu ca catassopi yoniyo honti. Tattha,
Ti½sa nava ceva r³p²su, sattati ukka½satotha r³p±ni;
sa½sedupap±tayonisu, atha v± avaka½sato ti½sa.
R³p²brahmesu t±va opap±tikayonikesu cakkhusotavatthudasak±na½ j²vitanavakassa c±ti catunna½ kal±p±na½ vasena ti½sa ca nava ca paµisandhiviññ±ºena saha r³p±ni uppajjanti. R³p² brahme pana µhapetv± aññesu sa½sedaja-opap±tikayonikesu ukka½sato cakkhusotagh±najivh±k±yavatthubh±vadasak±na½ vasena sattati, t±ni ca nicca½ devesu. Tattha vaººo gandho raso oj± catasso c±pi dh±tuyo cakkhupas±do j²vitanti aya½ dasar³paparim±ºo r³papuñjo cakkhudasako n±ma. Eva½ ses± veditabb± Avaka½sato pana jaccandhabadhira-agh±nakanapu½sakassa jivh±k±yavatthudasak±na½ vasena ti½sa r³p±ni uppajjanti. Ukka½s±vaka½s±na½ pana antare anur³pato vikappo veditabbo.
631. Eva½ viditv± puna,
Khandh±rammaºagatihetu-vedan±p²tivitakkavic±rehi;
bhed±bhedaviseso, cutisandh²na½ pariññeyyo.
Y± hes± miss±missato duvidh± paµisandhi, y± cass± at²t±nantar± cuti, t±sa½ imehi khandh±d²hi bhed±bhedaviseso ñ±tabboti attho.
Katha½? Kad±ci hi catukkhandh±ya ±ruppacutiy± anantar± catukkhandh±va ±rammaºatopi abhinn± paµisandhi hoti. Kad±ci amahaggatabahiddh±rammaº±ya mahaggata-ajjhatt±rammaº±. Aya½ t±va ar³pabh³m²suyeva nayo. Kad±ci pana catukkhandh±ya ar³pacutiy± anantar± pañcakkhandh± k±m±vacarapaµisandhi Kad±ci pañcakkhandh±ya k±m±vacaracutiy± r³p±vacaracutiy± v± anantar± catukkhandh± ar³papaµisandhi. Eva½ at²t±rammaº±ya cutiy± paccuppann±rammaº± paµisandhi. Ekaccasugaticutiy± ekaccaduggatipaµisandhi. Ahetukacutiy± sahetukapaµisandhi. Duhetukacutiy± tihetukapaµisandhi. Upekkh±sahagatacutiy± somanassasahagatapaµisandhi. App²tikacutiy± sapp²tikapaµisandhi. Avitakkacutiy± savitakkapaµisandhi. Avic±racutiy± savic±rapaµisandhi. Avitakk±vic±racutiy± savitakkasavic±rapaµisandh²ti tassa tassa vipar²tato ca yath±yoga½ yojetabba½.
632. Laddhapaccayamiti dhammamattameta½ bhavantaramupeti;
n±ssa tato saªkanti, na tato hetu½ vin± hoti.
Iti heta½ laddhapaccaya½ r³p±r³padhammamatta½ uppajjam±na½ bhavantaramupet²ti vuccati, na satto, na j²vo. Tassa ca n±pi at²tabhavato idha saªkanti atthi. N±pi tato hetu½ vin± idha p±tubh±vo. Tayida½ p±kaµena manussacutipaµisandhikkamena pak±sayiss±ma.
At²tabhavasmi½ hi sarasena upakkamena v± sam±sannamaraºassa asayh±na½ sabbaªgapaccaªgasandhibandhanacchedak±na½ m±raºantikavedan±satth±na½ sannip±ta½ asahantassa ±tape pakkhittaharitat±lapaººamiva kamena upasussam±ne sar²re niruddhesu cakkh±d²su indriyesu hadayavatthumatte patiµµhitesu k±yindriyamanindriyaj²vitindriyesu taªkhaº±vasesahadayavatthusannissita½ viññ±ºa½ garukasam±sevit±sannapubbakat±na½ aññatara½ laddh±vasesapaccayasaªkh±rasaªkh±ta½ kamma½, tadupaµµh±pita½ v± kammanimittagatinimittasaªkh±ta½ visaya½ ±rabbha pavattati. Tadeva½ pavattam±na½ taºh±vijj±na½ appah²natt± avijj±paµicch±dit±d²nave tasmi½ visaye taºh± n±meti, sahaj±tasaªkh±r± khipanti. Ta½ santativasena taºh±ya n±miyam±na½ saªkh±rehi khippam±na½ orimat²rarukkhavinibaddharajjum±lambitv± m±tik±tikkamako viya purimañca nissaya½ jahati, aparañca kammasamuµµh±pita½ nissaya½ ass±dayam±na½ v± anass±dayam±na½ v± ±rammaº±d²hiyeva paccayehi pavattat²ti.
Ettha ca purima½ cavanato cuti. Pacchima½ bhavantar±dipaµisandh±nato paµisandh²ti vuccati Tadeta½ n±pi purimabhav± idh±gata½, n±pi tato kammasaªkh±ranativisay±dihetu½ vin± p±tubh³tanti veditabba½.
633. Siyu½ nidassan±nettha, paµighos±dik± atha;
sant±nabandhato natthi, ekat± n±pi n±nat±.
Ettha cetassa viññ±ºassa purimabhavato idha an±gamane, at²tabhavapariy±pannahet³ti ca upp±de paµighosa-pad²pa-mudd±-paµibimbappak±r± dhamm± nidassan±ni siyu½. Yath± hi paµighosa-pad²pa-mudd±-ch±y± sadd±dihetuk± honti aññatra agantv± evameva½ ida½ citta½.
Ettha ca sant±nabandhato natthi ekat± n±pi n±nat±. Yadi hi sant±nabandhe sati ekantamekat± bhaveyya, na kh²rato dadhi sambh³ta½ siy±. Ath±pi ekantan±nat± bhaveyya, na kh²rass±dh²no dadhi siy±. Esa nayo sabbahetuhetusamuppannesu. Evañca sati sabbalokavoh±ralopo siy±, so ca aniµµho. Tasm± ettha na ekantamekat± v± n±nat± v± upagantabb±ti.
634. Etth±ha– nanu eva½ asaªkantip±tubh±ve sati ye imasmi½ manussattabh±ve khandh±, tesa½ niruddhatt±, phalapaccayassa ca kammassa tattha agamanato aññassa aññato ca ta½ phala½ siy±, upabhuñjake ca asati kassa ta½ phala½ siy±, tasm± na sundaramida½ vidh±nanti. Tatrida½ vuccati–
Sant±ne ya½ phala½ eta½, n±ññassa na ca aññato;
b²j±na½ abhisaªkh±ro, etassatthassa s±dhako.
Ekasant±nasmi½ hi phala½ uppajjam±na½ tattha ekanta-ekattan±natt±na½ paµisiddhatt± aññass±ti v± aññatoti v± na hoti. Etassa ca panatthassa b²j±na½ abhisaªkh±ro s±dhako. Ambab²j±d²na½ hi abhisaªkh±resu katesu tassa b²jassa sant±ne laddhapaccayo k±lantare phalaviseso uppajjam±no na aññab²j±na½, n±pi aññ±bhisaªkh±rapaccay± uppajjati na ca t±ni b²j±ni, te abhisaªkh±r± v± phalaµµh±na½ p±puºanti, eva½ sampadamida½ veditabba½. Vijj±sipposadh±d²hi c±pi b±lasar²re upayuttehi k±lantare vu¹¹hasar²r±d²su phaladehi ayamattho veditabbo.
Yampi vutta½ “upabhuñjake ca asati kassa ta½ phala½ siy±”ti, tattha,
Phalassuppattiy± eva, siddh± bhuñjakasammuti;
phalupp±dena rukkhassa, yath± phalati sammuti.
Yath± hi rukkhasaªkh±t±na½ dhamm±na½ ekadesabh³tassa rukkhaphalassa uppattiy± eva rukkho phalat²ti v± phalitoti v± vuccati, tath± devamanussasaªkh±t±na½ khandh±na½ ekadesabh³tassa upabhogasaªkh±tassa sukhadukkhaphalassa upp±deneva devo, manusso v± upabhuñjat²ti v±, sukhito, dukkhitoti v± vuccati. Tasm± na ettha aññena upabhuñjakena n±ma koci attho atth²ti.
635. Yopi vadeyya “eva½ santepi ete saªkh±r± vijjam±n± v± phalassa paccay± siyu½, avijjam±n± v±, yadi ca vijjam±n± pavattikkhaºeyeva nesa½ vip±kena bhavitabba½, atha avijjam±n± pavattito pubbe pacch± ca nicca½ phal±vah± siyun”ti, so eva½ vattabbo–
Katatt± paccay± ete, na ca nicca½ phal±vah±;
p±µibhog±dika½ tattha, veditabba½ nidassana½.
Katatt±yeva hi saªkh±r± attano phalassa paccay± honti, na vijjam±natt±, avijjam±natt± v±. Yath±ha– “k±m±vacarassa kusalassa kammassa katatt± upacitatt± vip±ka½ cakkhuviññ±ºa½ uppanna½ hot²”ti-±di (dha. sa. 431). Yath±rahassa ca attano phalassa paccay± hutv± na puna phal±vah± honti vip±katt±. Etassa catthassa vibh±vane ida½ p±µibhog±dika½ nidassana½ veditabba½. Yath± hi loke yo kassaci atthassa niyy±tanattha½ p±µibhogo hoti, bhaº¹a½ v± kiº±ti, iºa½ v± gaºh±ti, tassa ta½ kiriy±karaºamattameva tadatthaniyy±tan±dimhi paccayo hoti, na kiriy±ya vijjam±natta½, avijjam±natta½ v±, na ca tadatthaniyy±tan±dito parampi dh±rakova hoti. Kasm±? Niyy±tan±d²na½ katatt±. Eva½ katatt±va saªkh±r±pi attano phalassa paccay± honti, na ca yath±raha½ phalad±nato parampi phal±vah± hont²ti. Ett±vat± miss±missavasena dvedh±pi vattam±nassa paµisandhiviññ±ºassa saªkh±rapaccay± pavatti d²pit± hoti.
636. Id±ni sabbesveva tesu b±tti½savip±kaviññ±ºesu sammohavigh±tattha½,
Paµisandhipavatt²na½, vasenete bhav±disu;
vij±nitabb± saªkh±r±, yath± yesañca paccay±.
Tattha tayo bhav±, catasso yoniyo, pañca gatiyo, satta viññ±ºaµµhitiyo, nava satt±v±s±ti ete bhav±dayo n±ma. Etesu bhav±d²su paµisandhiya½ pavatte ca ete yesa½ vip±kaviññ±º±na½ paccay±, yath± ca paccay± honti, tath± vij±nitabb±ti attho.
Tattha puññ±bhisaªkh±re t±va k±m±vacara-aµµhacetan±bhedo puññ±bhisaªkh±ro avisesena k±mabhave sugatiya½ navanna½ vip±kaviññ±º±na½ paµisandhiya½ n±nakkhaºikakammapaccayena ceva upanissayapaccayena c±ti dvedh± paccayo. R³p±vacarapañcakusalacetan±bhedo puññ±bhisaªkh±ro r³pabhave paµisandhiya½ eva pañcanna½.
Vuttappabhedak±m±vacaro pana k±mabhave sugatiya½ upekkh±sahagat±hetumanoviññ±ºadh±tuvajj±na½ sattanna½ parittavip±kaviññ±º±na½ vuttanayeneva dvedh± paccayo pavatte, no paµisandhiya½. Sveva r³pabhave pañcanna½ vip±kaviññ±º±na½ tatheva paccayo pavatte, no paµisandhiya½. K±mabhave pana duggatiya½ aµµhannampi parittavip±kaviññ±º±na½ tatheva paccayo pavatte, no paµisandhiya½. Tattha niraye mah±moggall±nattherassa narakac±rik±d²su iµµh±rammaºasam±yoge so paccayo hoti, tiracch±nesu pana petamahiddhikesu ca iµµh±rammaºa½ labbhatiyeva.
Sveva k±mabhave sugatiya½ so¼asannampi kusalavip±kaviññ±º±na½ tatheva paccayo pavatte ca paµisandhiyañca. Avisesena pana puññ±bhisaªkh±ro r³pabhave dasanna½ vip±kaviññ±º±na½ tatheva paccayo pavatte ca paµisandhiyañca.
Dv±das±kusalacetan±bhedo apuññ±bhisaªkh±ro k±mabhave duggatiya½ ekassa viññ±ºassa tatheva paccayo paµisandhiya½, no pavatte. Channa½ pavatte, no paµisandhiya½. Sattannampi akusalavip±kaviññ±º±na½ pavatte ca paµisandhiyañca.
K±mabhave pana sugatiya½ tesa½yeva sattanna½ tatheva paccayo pavatte, no paµisandhiya½. R³pabhave catunna½ vip±kaviññ±º±na½ tatheva paccayo pavatte, no paµisandhiya½. So ca kho k±m±vacare aniµµhar³padassanasaddasavanavasena, brahmaloke pana aniµµhar³p±dayo n±ma natthi. Tath± k±m±vacaradevalokepi.
¾neñj±bhisaªkh±ro ar³pabhave catunna½ vip±kaviññ±º±na½ tatheva paccayo pavatte ca paµisandhiyañca.
Eva½ t±va bhavesu paµisandhipavatt²na½ vasena ete saªkh±r± yesa½ paccay±, yath± ca paccay± honti, tath± vij±nitabb±. Eteneva nayena yoni-±d²supi veditabb±.
637. Tatrida½ ±dito paµµh±ya mukhamattapak±sana½– imesu hi saªkh±resu yasm± puññ±bhisaªkh±ro t±va dv²su bhavesu paµisandhi½ datv± sabbamattano vip±ka½ janeti. Tath± aº¹aj±d²su cat³su yon²su, devamanussasaªkh±t±su dv²su gat²su, n±nattak±yan±nattasaññ²n±nattak±ya-ekattasaññ²-ekattak±yan±nattasaññ²-ekattak±ya-ekattasaññ²saªkh±t±su cat³su viññ±ºaµµhit²su. Asaññasatt±v±se panesa r³pamattamev±bhisaªkharot²ti cat³suyeva satt±v±sesu ca paµisandhi½ datv± sabbamattano vip±ka½ janeti. Tasm± esa etesu dv²su bhavesu, cat³su yon²su, dv²su gat²su, cat³su viññ±ºaµµhit²su, cat³su satt±v±sesu ca ekav²satiy± vip±kaviññ±º±na½ vuttanayeneva paccayo hoti yath±sambhava½ paµisandhiya½ pavatte ca.
Apuññ±bhisaªkh±ro pana yasm± ekasmi½yeva k±mabhave cat³su yon²su, avases±su t²su gat²su n±nattak±ya-ekattasaññ²saªkh±t±ya ekiss± viññ±ºaµµhitiy±, t±diseyeva ca ekasmi½ satt±v±se paµisandhivasena vipaccati, tasm± esa ekasmi½ bhave, cat³su yon²su, t²su gat²su, ekiss± viññ±ºaµµhitiy±, ekamhi ca satt±v±se sattanna½ vip±kaviññ±º±na½ vuttanayeneva paccayo paµisandhiya½ pavatte ca.
¾neñj±bhisaªkh±ro pana yasm± ekasmi½yeva ar³pabhave, ekiss± opap±tikayoniy±, ekiss± devagatiy±, ±k±s±nañc±yatan±dik±su t²su viññ±ºaµµhit²su, ±k±s±nañc±yatan±dikesu ca cat³su satt±v±sesu paµisandhivasena vipaccati, tasm± esa ekasmi½ bhave, ekiss± yoniy±, ekiss± gatiy±, t²su viññ±ºaµµhit²su, cat³su satt±v±sesu catunna½ viññ±º±na½ vuttanayeneva paccayo hoti paµisandhiya½ pavatte c±ti. Eva½,
Paµisandhipavatt²na½ vasenete bhav±disu;
vij±nitabb± saªkh±r±, yath± yesañca paccay±ti.

Aya½ “saªkh±rapaccay± viññ±ºan”ti padasmi½ vitth±rakath±.