Avijj±paccay±saªkh±rapadakath±

561. Aya½ pana vitth±ranayo– avijj±ti suttantapariy±yena dukkh±d²su cat³su µh±nesu aññ±ºa½, abhidhammapariy±yena pubbant±d²hi saddhi½ aµµhasu. Vuttañheta½ “tattha katam± avijj±, dukkhe aññ±ºa½…pe… dukkhanirodhag±miniy± paµipad±ya aññ±ºa½, pubbante aññ±ºa½, aparante, pubbant±parante, idappaccayat±paµiccasamuppannesu dhammesu aññ±ºan”ti (dha. sa. 1106). Tattha kiñc±pi µhapetv± lokuttara½ saccadvaya½ sesaµµh±nesu ±rammaºavasena avijj± uppajjati, eva½ santepi paµicch±danavaseneva idha adhippet±. S± hi uppann± dukkhasacca½ paµicch±detv± tiµµhati, y±th±vasarasalakkhaºa½ paµivijjhitu½ na deti, tath± samudaya½, nirodha½, magga½, pubbantasaªkh±ta½ at²ta½ khandhapañcaka½, aparantasaªkh±ta½ an±gata½ khandhapañcaka½, pubbant±parantasaªkh±ta½ tadubhaya½, idappaccayat±paµiccasamuppannadhammasaªkh±ta½ idappaccayatañceva paµiccasamuppannadhamme ca paµicch±detv± tiµµhati. “Aya½ avijj±, ime saªkh±r±”ti eva½ y±th±vasarasalakkhaºamettha paµivijjhitu½ na deti. Tasm± dukkhe aññ±ºa½…pe… idappaccayat±paµiccasamuppannesu dhammesu aññ±ºanti vuccati.
592. Saªkh±r±ti puññ±dayo tayo k±yasaªkh±r±dayo tayoti eva½ pubbe saªkhepato vutt± cha, vitth±rato panettha puññ±bhisaªkh±ro d±nas²l±divasena pavatt± aµµha k±m±vacarakusalacetan± ceva bh±van±vasena pavatt± pañca r³p±vacarakusalacetan± c±ti terasa cetan± honti. Apuññ±bhisaªkh±ro p±º±tip±t±divasena pavatt± dv±dasa akusalacetan± ¾neñj±bhisaªkh±ro bh±van±vaseneva pavatt± catasso ar³p±vacarakusalacetan± c±ti tayopi saªkh±r± ek³nati½sa cetan± honti.
Itaresu pana t²su k±yasañcetan± k±yasaªkh±ro, vac²sañcetan± vac²saªkh±ro, manosañcetan± cittasaªkh±ro. Aya½ tiko kamm±y³hanakkhaºe puññ±bhisaªkh±r±d²na½ dv±rato pavattidassanattha½ vutto. K±yaviññatti½ samuµµh±petv± hi k±yadv±rato pavatt± aµµha k±m±vacarakusalacetan±, dv±dasa akusalacetan±ti samav²sati cetan± k±yasaªkh±ro n±ma. T± eva vac²viññatti½ samuµµh±petv± vac²dv±rato pavatt± vac²saªkh±ro n±ma. Abhiññ±cetan± panettha parato viññ±ºassa paccayo na hot²ti na gahit±. Yath± ca abhiññ±cetan±, eva½ uddhaccacetan±pi na hoti. Tasm± s±pi viññ±ºassa paccayabh±ve apanetabb±, avijj±paccay± pana sabb±pet± honti. Ubhopi viññattiyo asamuµµh±petv± manodv±re uppann± pana sabb±pi ek³nati½sati cetan± cittasaªkh±roti. Iti aya½ tiko purimattikameva pavisat²ti atthato puññ±bhisaªkh±r±d²na½yeva vasena avijj±ya paccayabh±vo veditabbo.
593. Tattha siy±– katha½ paneta½ j±nitabba½ “ime saªkh±r± avijj± paccay± hont²”ti? Avijj±bh±ve bh±vato. Yassa hi dukkh±d²su avijj±saªkh±ta½ aññ±ºa½ appah²na½ hoti, so dukkhe t±va pubbant±d²su ca aññ±ºena sa½s±radukkha½ sukhasaññ±ya gahetv± tasseva hetubh³te tividhepi saªkh±re ±rabhati. Samudaye aññ±ºena dukkhahetubh³tepi taºh±parikkh±re saªkh±re sukhahetuto maññam±no ±rabhati. Nirodhe pana magge ca aññ±ºena dukkhassa anirodhabh³tepi gativisese dukkhanirodhasaññ² hutv± nirodhassa ca amaggabh³tesupi yaññ±maratap±d²su nirodhamaggasaññ² hutv± dukkhanirodha½ patthayam±no yaññ±maratap±dimukhena tividhepi saªkh±re ±rabhati.
Apica so t±ya cat³su saccesu appah²n±vijjat±ya visesato j±tijar±rogamaraº±di-anek±d²navavokiººampi puññaphalasaªkh±ta½ dukkha½ dukkhato aj±nanto tassa adhigam±ya k±yavac²cittasaªkh±rabheda½ puññ±bhisaªkh±ra½ ±rabhati devaccharak±mako viya maruppap±ta½. Sukhasammatass±pi ca tassa puññaphalassa ante mah±pari¼±hajanika½ vipariº±madukkhata½ appass±datañca apassantopi tappaccaya½ vuttappak±rameva puññ±bhisaªkh±ra½ ±rabhati salabho viya d²pasikh±bhinip±ta½, madhubindugiddho viya ca madhulittasatthadh±r±lehana½. K±mupasevan±d²su ca savip±kesu ±d²nava½ apassanto sukhasaññ±ya ceva kiles±bhibh³tat±ya ca dv±rattayappavattampi apuññ±bhisaªkh±ra½ ±rabhati, b±lo viya g³thak²¼ana½, marituk±mo viya ca visakh±dana½. ¾ruppavip±kesu c±pi saªkh±ravipariº±madukkhata½ anavabujjham±no sassat±divipall±sena cittasaªkh±rabh³ta½ ±neñj±bhisaªkh±ra½ ±rabhati, dis±m³¼ho viya pis±canagar±bhimukhamaggagamana½.
Eva½ yasm± avijj±bh±vatova saªkh±rabh±vo, na abh±vato. Tasm± j±nitabbameta½ “ime saªkh±r± avijj±paccay± hont²”ti. Vuttampi ceta½ “avidv±, bhikkhave, avijj±gato puññ±bhisaªkh±rampi abhisaªkharoti, apuññ±bhisaªkh±rampi abhisaªkharoti, ±neñj±bhisaªkh±rampi abhisaªkharoti. Yato ca kho, bhikkhave, bhikkhuno avijj± pah²n±, vijj± uppann±; so avijj±vir±g± vijjupp±d± neva puññ±bhisaªkh±ra½ abhisaªkharot²”ti.