378. Vijj±dhar±d²na½ veh±sagaman±dik± pana vijj±may± iddhi. Yath±ha “katam± vijj±may± iddhi? Vijj±dhar± vijja½ parijapitv± veh±sa½ gacchanti. ¾k±se antalikkhe hatthimpi dassenti…pe… vividhampi sen±by³ha½ dassent²”ti (paµi. ma. 3.18).
379. Tena tena pana samm±payogena tassa tassa kammassa ijjhana½ tattha tattha samm±payogapaccay± ijjhanaµµhena iddhi. Yath±ha– “nekkhammena k±macchandassa pah±naµµho ijjhat²ti tattha tattha samm±payogapaccay± ijjhanaµµhena iddhi…pe… arahattamaggena sabbakiles±na½ pah±naµµho ijjhat²ti tattha tattha samm±payogapaccay± ijjhanaµµhena iddh²”ti (paµi. ma. 3.18). Ettha ca paµipattisaŖkh±tasseva samm±payogassa d²panavasena purimap±¼isadis±va p±¼i ±gat±. Aµµhakath±ya½ pana sakaµaby³h±dikaraŗavasena ya½kińci sippakamma½ ya½kińci vejjakamma½ tiŗŗa½ bed±na½ uggahaŗa½ tiŗŗa½ piµak±na½ uggahaŗa½ antamaso kasanavapan±d²ni up±d±ya ta½ ta½ kamma½ katv± nibbattaviseso tattha tattha samm±payogapaccay± ijjhanaµµhena iddh²ti ±gat±. (10)
Iti im±su dasasu iddh²su iddhividh±y±ti imasmi½ pade adhiµµh±n± iddhiyeva ±gat±. Imasmi½ panatthe vikubban±manomay±-iddhiyopi icchitabb± eva.
380. Iddhividh±y±ti iddhikoµµh±s±ya, iddhivikapp±ya v±. Citta½ abhin²harati abhininn±met²ti so bhikkhu vuttappak±ravasena tasmi½ citte abhińń±p±dake j±te iddhividh±dhigamatth±ya parikammacitta½ abhin²harati kasiŗ±rammaŗato apanetv± iddhividh±bhimukha½ peseti. Abhininn±met²ti adhigantabba-iddhipoŗa½ iddhipabbh±ra½ karoti. Soti so eva½ katacitt±bhin²h±ro bhikkhu. Anekavihitanti anekavidha½ n±nappak±raka½. Iddhividhanti iddhikoµµh±sa½. Paccanubhot²ti paccanubhavati, phusati sacchikaroti p±puŗ±t²ti attho. Id±nissa anekavihitabh±va½ dassento “ekopi hutv±”ti-±dim±ha. Tattha ekopi hutv±ti iddhikaraŗato pubbe pakatiy± ekopi hutv±. Bahudh± hot²ti bah³na½ santike caŖkamituk±mo v± sajjh±ya½ v± kattuk±mo pańha½ v± pucchituk±mo hutv± satampi sahassampi hoti. Katha½ pan±yameva½ hoti? Iddhiy± catasso bh³miyo catt±ro p±d± aµµha pad±ni so¼asa ca m³l±ni samp±detv± ń±ŗena adhiµµhahanto.
381. Tattha catasso bh³miyoti catt±ri jh±n±ni veditabb±ni. Vuttańheta½ dhammasen±patin± “iddhiy± katam± catasso bh³miyo? Vivekajabh³mi paµhama½ jh±na½, p²tisukhabh³mi dutiya½ jh±na½, upekkh±sukhabh³mi tatiya½ jh±na½, adukkhamasukhabh³mi catuttha½ jh±na½. Iddhiy± im± catasso bh³miyo iddhil±bh±ya iddhipaµil±bh±ya iddhivikubbanat±ya iddhivisavit±ya iddhivasit±ya iddhives±rajj±ya sa½vattant²”ti (paµi. ma. 3.9). Ettha ca purim±ni t²ŗi jh±n±ni yasm± p²tipharaŗena ca sukhapharaŗena ca sukhasańńańca lahusańńańca okkamitv± lahumudukammańńak±yo iddhi½ p±puŗ±ti, tasm± imin± pariy±yena iddhil±bh±ya sa½vattanato sambh±rabh³miyoti veditabb±ni. Catutthajjh±na½ pana iddhil±bh±ya pakatibh³miyeva.
382. Catt±ro p±d±ti catt±ro iddhip±d± veditabb±. Vuttańheta½ “iddhiy± katame catt±ro p±d±? Idha bhikkhu chandasam±dhipadh±nasaŖkh±rasamann±gata½ iddhip±da½ bh±veti. V²riya… citta… v²ma½s±sam±dhipadh±nasaŖkh±rasamann±gata½ iddhip±da½ bh±veti. Iddhiy± ime catt±ro p±d± iddhil±bh±ya…pe… iddhives±rajj±ya sa½vattant²”ti (paµi. ma. 3.9). Ettha ca chandahetuko chand±dhiko v± sam±dhi chandasam±dhi. Kattukamyat±chanda½ adhipati½ karitv± paµiladdhasam±dhisseta½ adhivacana½. Padh±nabh³t± saŖkh±r± padh±nasaŖkh±r±. Catukiccas±dhakassa sammappadh±nav²riyasseta½ adhivacana½. Samann±gatanti chandasam±dhin± ca padh±nasaŖkh±rehi ca upeta½. Iddhip±danti nipphattipariy±yena v± ijjhanaµµhena, ijjhanti et±ya satt± iddh± vuddh± ukka½sagat± hont²ti imin± v± pariy±yena iddh²ti saŖkha½ gat±na½ abhińń±cittasampayutt±na½ chandasam±dhipadh±nasaŖkh±r±na½ adhiµµh±naµµhena p±dabh³ta½ sesacittacetasikar±sinti attho. Vuttańheta½ “iddhip±doti tath±bh³tassa vedan±kkhandho…pe… vińń±ŗakkhandho”ti (vibha. 434).
Atha v± pajjate anen±ti p±do. P±puŗ²yat²ti attho. Iddhiy± p±do iddhip±do. Chand±d²nameta½ adhivacana½. Yath±ha– “chandańce, bhikkhave, bhikkhu niss±ya labhati sam±dhi½, labhati cittassekaggata½, aya½ vuccati chandasam±dhi. So anuppann±na½ p±pak±na½…pe… padahati, ime vuccanti padh±nasaŖkh±r±. Iti ayańca chando ayańca chandasam±dhi ime ca padh±nasaŖkh±r±, aya½ vuccati, bhikkhave, chandasam±dhipadh±nasaŖkh±rasamann±gato iddhip±do”ti (sa½. ni. 5.825). Eva½ sesiddhip±desupi attho veditabbo.
383. Aµµha pad±n²ti chand±d²ni aµµha veditabb±ni. Vuttańheta½ “iddhiy± katam±ni aµµha pad±ni? Chandańce bhikkhu niss±ya labhati sam±dhi½, labhati cittassekaggata½. Chando na sam±dhi, sam±dhi na chando. Ańńo chando, ańńo sam±dhi. V²riyańce bhikkhu… cittańce bhikkhu… v²ma½sańce bhikkhu niss±ya labhati sam±dhi½, labhati cittassekaggata½. V²ma½s± na sam±dhi, sam±dhi na v²ma½s±. Ańń± v²ma½s±, ańńo sam±dhi. Iddhiy± im±ni aµµha pad±ni iddhil±bh±ya…pe… iddhives±rajj±ya sa½vattant²”ti (paµi. ma. 3.9). Ettha hi iddhimupp±detuk±mat±chando sam±dhin± ekato niyuttova iddhil±bh±ya sa½vattati; tath± v²riy±dayo. Tasm± im±ni aµµha pad±ni vutt±n²ti veditabb±ni.
384. So¼asa m³l±n²ti so¼asahi ±k±rehi ±neńjat± cittassa veditabb±. Vuttańheta½– “iddhiy± kati m³l±ni? So¼asa m³l±ni– anonata½ citta½ kosajje na ińjat²ti ±neńja½, anunnata½ citta½ uddhacce na ińjat²ti ±neńja½, anabhinata½ citta½ r±ge na ińjat²ti ±neńja½, anapanata½ citta½ by±p±de na ińjat²ti ±neńja½, anissita½ citta½ diµµhiy± na ińjat²ti ±neńja½, appaµibaddha½ citta½ chandar±ge na ińjat²ti ±neńja½, vippamutta½ citta½ k±mar±ge na ińjat²ti ±neńja½, visa½yutta½ citta½ kilese na ińjat²ti ±neńja½, vimariy±dikata½ citta½ kilesamariy±de na ińjat²ti ±neńja½, ekattagata½ citta½ n±nattakilese na ińjat²ti ±neńja½, saddh±ya pariggahita½ citta½ assaddhiye na ińjat²ti ±neńja½, v²riyena pariggahita½ citta½ kosajje na ińjat²ti ±neńja½, satiy± pariggahita½ citta½ pam±de na ińjat²ti ±neńja½, sam±dhin± pariggahita½ citta½ uddhacce na ińjat²ti ±neńja½, pańń±ya pariggahita½ citta½ avijj±ya na ińjat²ti ±neńja½, obh±sagata½ citta½ avijjandhak±re na ińjat²ti ±neńja½. Iddhiy± im±ni so¼asa m³l±ni iddhil±bh±ya…pe… iddhives±rajj±ya sa½vattant²”ti (paµi. ma. 3.9).
K±mańca esa attho eva½ sam±hite citteti-±din±pi siddhoyeva, paµhamajjh±n±d²na½ pana iddhiy± bh³mip±dapadam³labh±vadassanattha½ puna vutto. Purimo ca suttesu ±gatanayo. Aya½ paµisambhid±ya½. Iti ubhayattha asammohatthampi puna vutto.
385. ѱŗena adhiµµhahantoti sv±yamete iddhiy± bh³mip±dapadabh³te dhamme samp±detv± abhińń±p±daka½ jh±na½ sam±pajjitv± vuµµh±ya sace sata½ icchati “sata½ homi sata½ hom²”ti parikamma½ katv± puna abhińń±p±daka½ jh±na½ sam±pajjitv± vuµµh±ya adhiµµh±ti, adhiµµh±nacittena saheva sata½ hoti. Sahass±d²supi eseva nayo. Sace eva½ na ijjhati puna parikamma½ katv± dutiyampi sam±pajjitv± vuµµh±ya adhiµµh±tabba½. Sa½yuttaµµhakath±ya½ hi ekav±ra½ dvev±ra½ sam±pajjitu½ vaµµat²ti vutta½. Tattha p±dakajjh±nacitta½ nimitt±rammaŗa½. Parikammacitt±ni sat±rammaŗ±ni v± sahass±rammaŗ±ni v±, t±ni ca kho vaŗŗavasena, no paŗŗattivasena. Adhiµµh±nacittampi tatheva sat±rammaŗa½ v± sahass±rammaŗa½ v±. Ta½ pubbe vutta½ appan±cittamiva gotrabhu-anantara½ ekameva uppajjati r³p±vacaracatutthajjh±nika½.
386. Yampi paµisambhid±ya½ vutta½ “pakatiy± eko bahuka½ ±vajjati sata½ v± sahassa½ v± satasahassa½ v±, ±vajjitv± ń±ŗena adhiµµh±ti ‘bahuko hom²’ti, bahuko hoti, yath± ±yasm± c³¼apanthako”ti (paµi. ma. 3.10). Tatr±pi ±vajjat²ti parikammavaseneva vutta½. ¾vajjitv± ń±ŗena adhiµµh±t²ti abhińń±ń±ŗavasena vutta½. Tasm± bahuka½ ±vajjati, tato tesampi parikammacitt±na½ avas±ne sam±pajjati, sam±pattito vuµµhahitv± puna bahuko hom²ti ±vajjitv± tato para½ pavatt±na½ tiŗŗa½ catunna½ v± pubbabh±gacitt±na½ anantar± uppannena sanniµµh±panavasena adhiµµh±nanti laddhan±mena ekeneva abhińń±ń±ŗena adhiµµh±t²ti evamettha attho daµµhabbo.
Ya½ pana vutta½ “yath± ±yasm± c³¼apanthako”ti, ta½ bahudh±bh±vassa k±yasakkhidassanattha½ vutta½. Ta½ pana vatthun± d²petabba½. Te kira dvebh±taro panthe j±tatt± panthak±ti n±ma½ labhi½su. Tesa½ jeµµho mah±panthako, so pabbajitv± saha paµisambhid±hi arahatta½ p±puŗi. Arah± hutv± c³¼apanthaka½ pabb±jetv±–
Paduma½ yath± kokanada½ sugandha½, p±to siy± phullamav²tagandha½;
aŖg²rasa½ passa virocam±na½, tapantam±diccamivantalikkheti. (A. ni. 5.195)–
Ima½ g±tha½ ad±si. So ta½ cat³hi m±sehi paguŗa½ k±tu½ n±sakkhi. Atha na½ thero abhabbo tva½ s±saneti vih±rato n²hari. Tasmińca k±le thero bhattuddesako hoti. J²vako thera½ upasaŖkamitv± “sve, bhante, bhagavat± saddhi½ pańcabhikkhusat±ni gahetv± amh±ka½ gehe bhikkha½ gaŗhath±”ti ±ha. Theropi µhapetv± c³¼apanthaka½ ses±na½ adhiv±sem²ti adhiv±sesi.
C³¼apanthako dv±rakoµµhake µhatv± rodati. Bhagav± dibbacakkhun± disv± ta½ upasaŖkamitv± kasm± rodas²ti ±ha. So ta½ pavattim±cikkhi. Bhagav± na sajjh±ya½ k±tu½ asakkonto mama s±sane abhabbo n±ma hoti, m± soci bhikkh³ti ta½ b±h±ya½ gahetv± vih±ra½ pavisitv± iddhiy± pilotikakhaŗ¹a½ abhinimminitv± ad±si, handa bhikkhu ima½ parimajjanto rajoharaŗa½ rajoharaŗanti punappuna½ sajjh±ya½ karoh²ti. Tassa tath± karoto ta½ k±¼avaŗŗa½ ahosi. So parisuddha½ vattha½, natthettha doso, attabh±vassa pan±ya½ dosoti sańńa½ paµilabhitv± pańcasu khandhesu ń±ŗa½ ot±retv± vipassana½ va¹¹hetv± anulomato gotrabhusam²pa½ p±pesi. Athassa bhagav± obh±sag±th± abh±si–
“R±go rajo na ca pana reŗu vuccati,
r±gasseta½ adhivacana½ rajoti;
eta½ raja½ vippajahitv± paŗ¹it±,
viharanti te vigatarajassa s±sane.
“Doso pe….
“Moho rajo na ca pana reŗu vuccati,
mohasseta½ adhivacana½ rajoti;
eta½ raja½ vippajahitv± paŗ¹it±,
viharanti te vigatarajassa s±sane”ti. (Mah±ni. 209).
Tassa g±th±pariyos±ne catupaµisambhid±cha¼abhińń±pariv±r± nava lokuttaradhamm± hatthagat±va ahesu½.
Satth± dutiyadivase j²vakassa geha½ agam±si saddhi½ bhikkhusaŖghena. Atha dakkhiŗodak±vas±ne y±guy± diyyam±n±ya hatthena patta½ pidahi. J²vako ki½ bhanteti pucchi. Vih±re eko bhikkhu atth²ti. So purisa½ pesesi “gaccha, ayya½ gahetv± s²gha½ eh²”ti. Vih±rato nikkhante pana bhagavati,