Dasa-iddhikath±

369. Iddhividh±ya citta½ abhin²harati abhininn±met²ti ettha ijjhanaµµhena iddhi, nipphatti-atthena paµil±bhaµµhena c±ti vutta½ hoti. Yańhi nipphajjati paµilabbhati ca, ta½ ijjhat²ti vuccati. Yath±ha “k±ma½ k±mayam±nassa, tassa ceta½ samijjhat²”ti (su. ni. 772). Tath± “nekkhamma½ ijjhat²ti iddhi, paµiharat²ti p±µih±riya½. Arahattamaggo ijjhat²ti iddhi, paµiharat²ti p±µih±riyan”ti (paµi. ma. 3.32).
Aparo nayo, ijjhanaµµhena iddhi. Up±yasampad±yetamadhivacana½. Up±yasampad± hi ijjhati adhippetaphalappasavanato. Yath±ha– “aya½ kho citto gahapati s²lav± kaly±ŗadhammo, sace paŗidahissati ‘an±gatamaddh±na½ r±j± assa½ cakkavatt²’ti, tassa kho aya½ ijjhissati s²lavato cetopaŗidhi visuddhatt±”ti (sa½. ni. 4.352).
Aparo nayo, et±ya satt± ijjhant²ti iddhi. Ijjhant²ti iddh± vuddh± ukka½sagat± hont²ti vutta½ hoti. S± dasavidh±. Yath±ha “kati iddhiyoti dasa iddhiyo”. Puna capara½ ±ha “katam± dasa iddhiyo Adhiµµh±n± iddhi, vikubban± iddhi, manomay± iddhi, ń±ŗavipph±r± iddhi, sam±dhivipph±r± iddhi, ariy± iddhi, kammavip±kaj± iddhi, puńńavato iddhi, vijj±may± iddhi, tattha tattha samm±payogapaccay± ijjhanaµµhena iddh²”ti (paµi. ma. 3.9).
370. Tattha “pakatiy± eko bahuka½ ±vajjati. Sata½ v± sahassa½ v± satasahassa½ v± ±vajjitv± ń±ŗena adhiµµh±ti ‘bahuko hom²”’ti (paµi. ma. 3.10) eva½ vibhajitv± dassit± iddhi adhiµµh±navasena nipphannatt± adhiµµh±n± iddhi n±ma.
371. “So pakativaŗŗa½ vijahitv± kum±rakavaŗŗa½ v± dasseti n±gavaŗŗa½ v±…pe… vividhampi sen±by³ha½ dasset²”ti (paµi. ma. 3.13) eva½ ±gat± iddhi pakativaŗŗavijahanavik±ravasena pavattatt± vikubban± iddhi n±ma.
372. “Idha bhikkhu imamh± k±y± ańńa½ k±ya½ abhinimmin±ti r³pi½ manomayan”ti (paµi. ma. 3.14) imin± nayena ±gat± iddhi sar²rabbhantare ańńasseva manomayassa sar²rassa nipphattivasena pavattatt± manomay± iddhi n±ma.
373. ѱŗuppattito pana pubbe v± pacch± v± ta½khaŗe v± ń±ŗ±nubh±vanibbatto viseso ń±ŗavipph±r± iddhi n±ma. Vuttańheta½– “anicc±nupassan±ya niccasańń±ya pah±naµµho ijjhat²ti ń±ŗavipph±r± iddhi…pe… arahattamaggena sabbakiles±na½ pah±naµµho ijjhat²ti ń±ŗavipph±r± iddhi. ¾yasmato b±kkulassa ń±ŗavipph±r± iddhi. ¾yasmato sa½kiccassa ń±ŗavipph±r± iddhi. ¾yasmato bh³tap±lassa ń±ŗavipph±r± iddh²”ti (paµi. ma. 3.15).
Tattha ±yasm± b±kkulo daharova maŖgaladivase nadiy± nh±piyam±no dh±tiy± pam±dena sote patito. Tamena½ maccho gilitv± b±r±ŗas²tittha½ agam±si. Tatra ta½ macchabandho gahetv± seµµhibhariy±ya vikkiŗi. S± macche sineha½ upp±detv± ahameva na½ paciss±m²ti ph±lent² macchakucchiya½ suvaŗŗabimba½ viya d±raka½ disv± putto me laddhoti somanassaj±t± ahosi. Iti macchakucchiya½ arogabh±vo ±yasmato b±kkulassa pacchimabhavikassa tena attabh±vena paµilabhitabba-arahattamaggań±ŗ±nubh±vena nibbattatt± ń±ŗavipph±r± iddhi n±ma. Vatthu pana vitth±rena kathetabba½.
Sa½kiccattherassa pana gabbhagatasseva m±t± k±lamak±si. Tass± citaka½ ±ropetv± s³lehi vijjhitv± jh±piyam±n±ya d±rako s³lakoµiy± akkhik³µe pah±ra½ labhitv± sadda½ ak±si. Tato d±rako j²vat²ti ot±retv± kucchi½ ph±letv± d±raka½ ayyik±ya ada½su. So t±ya paµijaggito vuddhimanv±ya pabbajitv± saha paµisambhid±hi arahatta½ p±puŗi. Iti vuttanayeneva d±rucitak±ya arogabh±vo ±yasmato sa½kiccassa ń±ŗavipph±r± iddhi n±ma.
Bh³tap±lad±rakassa pana pit± r±jagahe daliddamanusso. So d±r³na½ atth±ya sakaµena aµavi½ gantv± d±rubh±ra½ katv± s±ya½ nagaradv±rasam²pa½ patto. Athassa goŗ± yuga½ ossajjitv± nagara½ pavisi½su. So sakaµam³le puttaka½ nis²d±petv± goŗ±na½ anupada½ gacchanto nagarameva p±visi. Tassa anikkhantasseva dv±ra½ pihita½. D±rakassa v±¼ayakkh±nucaritepi bahinagare tiy±maratti½ arogabh±vo vuttanayeneva ń±ŗavipph±r± iddhi n±ma. Vatthu pana vitth±retabba½.
374. Sam±dhito pubbe v± pacch± v± ta½khaŗe v± samath±nubh±vanibbatto viseso sam±dhivipph±r± iddhi. Vuttańheta½ “paµhamajjh±nena n²varaŗ±na½ pah±naµµho ijjhat²ti sam±dhivipph±r± iddhi…pe… nevasańń±n±sańń±yatanasam±pattiy± ±kińcańń±yatanasańń±ya pah±naµµho ijjhat²ti sam±dhivipph±r± iddhi. ¾yasmato s±riputtassa sam±dhivipph±r± iddhi, ±yasmato sańj²vassa, ±yasmato kh±ŗukoŗ¹ańńassa, uttar±ya up±sik±ya, s±m±vatiy± up±sik±ya sam±dhivipph±r± iddh²”ti (paµi. ma. 3.16).
Tattha yad± ±yasmato s±riputtassa mah±moggall±nattherena saddhi½ kapotakandar±ya½ viharato juŗh±ya rattiy± navoropitehi kesehi ajjhok±se nisinnassa eko duµµhayakkho sah±yakena yakkhena v±riyam±nopi s²se pah±ramad±si. Yassa meghassa viya gajjato saddo ahosi. Tad± thero tassa paharaŗasamaye sam±patti½ appesi. Athassa tena pah±rena na koci ±b±dho ahosi Aya½ tass±yasmato sam±dhivipph±r± iddhi. Vatthu pana ud±ne (ud±. 34) ±gatameva.
Sańj²vatthera½ pana nirodhasam±panna½ k±lakatoti sallakkhetv± gop±lak±dayo tiŗakaµµhagomay±ni saŖka¹¹hetv± aggi½ ada½su. Therassa c²vare a½sumattampi najjh±yittha. Ayamassa anupubbasam±pattivasena pavattasamath±nubh±vanibbattatt± sam±dhivipph±r± iddhi. Vatthu pana sutte (ma. ni. 1.507) ±gatameva.
Kh±ŗukoŗ¹ańńatthero pana pakatiy±va sam±pattibahulo. So ańńatarasmi½ arańńe ratti½ sam±patti½ appetv± nis²di. Pańcasat± cor± bhaŗ¹aka½ thenetv± gacchant± “id±ni amh±ka½ anupatha½ ±gacchant± natth²”ti vissamituk±m± bhaŗ¹aka½ oropayam±n± “kh±ŗuko ayan”ti mańńam±n± therasseva upari sabbabhaŗ¹ak±ni µhapesu½. Tesa½ vissamitv± gacchant±na½ paµhama½ µhapitabhaŗ¹akassa gahaŗak±le k±laparicchedavasena thero vuµµh±si. Te therassa calan±k±ra½ disv± bh²t± viravi½su. Thero “m± bh±yittha up±sak±, bhikkhu ahan”ti ±ha. Te ±gantv± vanditv± theragatena pas±dena pabbajitv± saha paµisambhid±hi arahatta½ p±puŗi½su (dha. pa. aµµha. 1.1). Ayamettha pańcahi bhaŗ¹akasatehi ajjhotthaµassa therassa ±b±dh±bh±vo sam±dhivipph±r± iddhi.
Uttar± pana up±sik± puŗŗaseµµhissa dh²t±. Tass± sirim± n±ma gaŗik± iss±pakat± tattatelakaµ±ha½ s²se ±sińci. Uttar± ta½khaŗańńeva metta½ sam±pajji. Tela½ pokkharapattato udakabindu viya vivaµµam±na½ agam±si. Ayamass± sam±dhivipph±r± iddhi. Vatthu pana vitth±retabba½.
S±m±vat² n±ma udenassa rańńo aggamahes². M±gaŗ¹iyabr±hmaŗo attano dh²t±ya aggamahesiµµh±na½ patthayam±no tass± v²ŗ±ya ±s²visa½ pakkhip±petv± r±j±na½ ±ha “mah±r±ja, s±m±vat² ta½ m±retuk±m± v²ŗ±ya ±s²visa½ gahetv± pariharat²”ti. R±j± ta½ disv± kupito s±m±vati½ vadhiss±m²ti dhanu½ ±ropetv± visap²ta½ khurappa½ sannayhi. S±m±vat² sapariv±r± r±j±na½ mett±ya phari. R±j± neva sara½ khipitu½ na oropetu½ sakkonto vedham±no aµµh±si. Tato na½ dev² ±ha “ki½, mah±r±ja, kilamas²”ti? “¾ma kilam±m²”ti. “Tena hi dhanu½ oropeh²”ti. Saro rańńo p±dam³leyeva pati. Tato na½ dev² “mah±r±ja, appaduµµhassa nappadussitabban”ti ovadi. Iti rańńo sara½ muńcitu½ avisahanabh±vo s±m±vatiy± up±sik±ya sam±dhivipph±r± iddh²ti.
375. Paµikk³l±d²su appaµikk³lasańńivih±r±dik± pana ariy± iddhi n±ma. Yath±ha– “katam± ariy± iddhi? Idha– bhikkhu sace ±kaŖkhati ‘paµikk³le appaµikk³lasańń² vihareyyan’ti, appaµikk³lasańń² tattha viharati…pe… upekkhako tattha viharati sato sampaj±no”ti (paµi. ma. 3.17). Ayańhi cetovasippatt±na½ ariy±na½yeva sambhavato ariy± iddh²ti vuccati.
Et±ya hi samann±gato kh²ŗ±savo bhikkhu paµikk³le aniµµhe vatthusmi½ mett±pharaŗa½ v± dh±tumanasik±ra½ v± karonto appaµikk³lasańń² viharati. Appaµikk³le iµµhe vatthusmi½ asubhapharaŗa½ v± aniccanti manasik±ra½ v± karonto paµikk³lasańń² viharati. Tath± paµikk³l±paµikk³lesu tadeva mett±pharaŗa½ v± dh±tumanasik±ra½ v± karonto appaµikk³lasańń² viharati. Appaµikk³lapaµikk³lesu ca tadeva asubhapharaŗa½ v± aniccanti manasik±ra½ v± karonto paµikk³lasańń² viharati. Cakkhun± r³pa½ disv± neva sumano hot²ti-±din± nayena vutta½ pana cha¼aŖgupekkha½ pavattayam±no paµikk³le ca appaµikk³le ca tadubhaya½ abhinivajjitv± upekkhako viharati sato sampaj±no. Paµisambhid±yańhi “katha½ paµikk³le appaµikk³lasańń² viharati? Aniµµhasmi½ vatthusmi½ mett±ya v± pharati dh±tuso v± upasa½harat²”ti-±din± (paµi. ma. 3.17) nayena ayameva attho vibhatto. Aya½ cetovasippatt±na½ ariy±na½yeva sambhavato ariy± iddh²ti vuccati.
376. Pakkh²-±d²na½ pana veh±sagaman±dik± kammavip±kaj± iddhi n±ma. Yath±ha– “katam± kammavip±kaj± iddhi? Sabbesa½ pakkh²na½ sabbesa½ dev±na½ ekacc±na½ manuss±na½ ekacc±nańca vinip±tik±na½ aya½ kammavip±kaj± iddh²”ti (paµi. ma. 3.18). Ettha hi sabbesa½ pakkh²na½ jh±na½ v± vipassana½ v± vin±yeva ±k±sena gamana½. Tath± sabbesa½ dev±na½ paµhamakappik±nańca ekacc±na½ manuss±na½. Tath± piyaŖkaram±t± (sa½. ni. 1.240) yakkhin² uttaram±t± phussamitt± dhammagutt±ti evam±d²na½ ekacc±na½ vinip±tik±na½ ±k±sena gamana½ kammavip±kaj± iddh²ti.
377. Cakkavatti-±d²na½ veh±sagaman±dik± pana puńńavato iddhi n±ma. Yath±ha “katam± puńńavato iddhi? R±j± cakkavatt² veh±sa½ gacchati saddhi½ caturaŖginiy± sen±ya antamaso assabandhagobandhapurise up±d±ya. Jotikassa gahapatissa puńńavato iddhi. Jaµilakassa gahapatissa puńńavato iddhi. Ghositassa gahapatissa puńńavato iddhi. Meŗ¹akassa gahapatissa puńńavato iddhi. Pańcanna½ mah±puńń±na½ puńńavato iddh²”ti. SaŖkhepato pana parip±ka½ gate puńńasambh±re ijjhanakaviseso puńńavato iddhi.
Ettha ca jotikassa gahapatissa pathavi½ bhinditv± maŗip±s±do uµµhahi. Catusaµµhi ca kapparukkh±ti ayamassa puńńavato iddhi. Jaµilakassa as²tihattho suvaŗŗapabbato nibbatti. Ghositassa sattasu µh±nesu m±raŗatth±ya upakkame katepi arogabh±vo puńńavato iddhi. Meŗ¹akassa ekakar²samatte padese sattaratanamay±na½ meŗ¹ak±na½ p±tubh±vo puńńavato iddhi. Pańca mah±puńń± n±ma meŗ¹akaseµµhi, tassa bhariy± candapadumasir², putto dhanańcayaseµµhi, suŗis± sumanadev², d±so puŗŗo n±m±ti. Tesu seµµhissa s²sa½ nh±tassa ±k±sa½ ullokanak±le a¹¹hate¼asakoµµhasahass±ni ±k±sato rattas±l²na½ p³renti. Bhariy±ya n±¼ikodanamattampi gahetv± sakalajambud²pav±sike parivisam±n±ya bhatta½ na kh²yati. Puttassa sahassatthavika½ gahetv± sakalajambud²pav±sik±nampi dentassa kah±paŗ± na kh²yanti. Suŗis±ya eka½ v²hitumba½ gahetv± sakalajambud²pav±sik±nampi bh±jayam±n±ya dhańńa½ na kh²yati. D±sassa ekena naŖgalena kasato ito satta ito satt±ti cuddasa magg± honti. Aya½ nesa½ puńńavato iddhi.