251. Dh±tuvinibbhoga½ pana k±tu½ asakkontena d±nasa½vibh±go k±tabbo. Attano santaka½ parassa d±tabba½, parassa santaka½ attan± gahetabba½. Sace pana paro bhinn±j²vo hoti aparibhog±rahaparikkh±ro, attano santakameva d±tabba½. Tasseva½ karoto ekanteneva tasmi½ puggale ±gh±to v³pasammati. Itarassa ca at²taj±tito paµµh±ya anubandhopi kodho taªkhaºaññeva v³pasammati, cittalapabbatavih±re tikkhattu½ vuµµh±pitasen±sanena piº¹ap±tikattherena “aya½ bhante, aµµhakah±paºagghanako patto mama m±tar± up±sik±ya dinno dhammiyal±bho, mah±-up±sik±ya puññal±bha½ karoth±”ti vatv± dinna½ patta½ laddhamah±therassa viya. Eva½ mah±nubh±vameta½ d±na½ n±ma. Vuttampi ceta½–
“Adantadamana½ d±na½, d±na½ sabbatthas±dhaka½;
d±nena piyav±c±ya, unnamanti namanti c±”ti.
252. Tasseva½ ver²puggale v³pasantapaµighassa yath± piy±tippiyasah±yakamajjhattesu, eva½ tasmimpi mett±vasena citta½ pavattati. Ath±nena punappuna½ mett±yantena attani piyapuggale majjhatte ver²puggaleti cat³su janesu samacittata½ samp±dentena s²m±sambhedo k±tabbo. Tassida½ lakkhaºa½, sace imasmi½ puggale piyamajjhattaver²hi saddhi½ attacatutthe ekasmi½ padese nisinne cor± ±gantv± “bhante, eka½ bhikkhu½ amh±ka½ deth±”ti vatv± “ki½ k±raº±”ti vutte “ta½ m±retv± galalohita½ gahetv± balikaraºatth±y±”ti vadeyyu½, tatra ceso bhikkhu “asuka½ v± asuka½ v± gaºhant³”ti cinteyya, akatova hoti s²m±sambhedo. Sacepi “ma½ gaºhantu, m± ime tayo”tipi cinteyya, akatova hoti s²m±sambhedo. Kasm±? Yassa yassa hi gahaºamicchati, tassa tassa ahites² hoti, itaresa½yeva hites² hoti.
Yad± pana catunna½ jan±namantare ekampi cor±na½ d±tabba½ na passati, attani ca tesu ca t²su janesu samameva citta½ pavatteti, kato hoti s²m±sambhedo. Ten±hu por±º±–
“Attani hitamajjhatte, ahite ca catubbidhe;
yad± passati n±natta½, hitacittova p±ºina½.
“Na nik±mal±bh² mett±ya, kusal²ti pavuccati;
yad± catasso s²m±yo, sambhinn± honti bhikkhuno.
“Sama½ pharati mett±ya, sabbaloka½ sadevaka½;
mah±viseso purimena, yassa s²m± na ñ±yat²”ti.
253. Eva½ s²m±sambhedasamak±lameva ca imin± bhikkhun± nimittañca upac±rañca laddha½ hoti. S²m±sambhede pana kate tameva nimitta½ ±sevanto bh±vento bahul²karonto appakasireneva pathav²kasiºe vuttanayeneva appana½ p±puº±ti.
Ett±vat±nena adhigata½ hoti pañcaªgavippah²na½ pañcaªgasamann±gata½ tividhakaly±ºa½ dasalakkhaºasampanna½ paµhamajjh±na½ mett±sahagata½. Adhigate ca tasmi½ tadeva nimitta½ ±sevanto bh±vento bahul²karonto anupubbena catukkanaye dutiyatatiyajjh±n±ni, pañcakanaye dutiyatatiyacatutthajjh±n±ni ca p±puº±ti.
So hi paµhamajjh±n±d²na½ aññataravasena mett±sahagatena cetas± eka½ disa½ pharitv± viharati. Tath± dutiya½, tath± tatiya½, tath± catuttha½. Iti uddhamadho tiriya½ sabbadhi sabbattat±ya sabb±vanta½ loka½ mett±sahagatena cetas± vipulena mahaggatena appam±ºena averena aby±pajjena pharitv± viharati (vibha. 642; d². ni. 1.556). Paµhamajjh±n±divasena appan±ppattacittasseva hi aya½ vikubban± sampajjati.
254. Ettha ca mett±sahagaten±ti mett±ya samann±gatena. Cetas±ti cittena. Eka½ disanti ekamekiss± dis±ya paµhamapariggahita½ satta½ up±d±ya ekadis±pariy±pannasattapharaºavasena vutta½. Pharitv±ti phusitv± ±rammaºa½ katv±. Viharat²ti brahmavih±r±dhiµµhita½ iriy±pathavih±ra½ pavatteti. Tath± dutiyanti yath± puratthim±d²su dis±su ya½kiñci eka½ disa½ pharitv± viharati, tatheva tadanantara½ dutiya½ tatiya½ catutthañc±ti attho. Iti uddhanti eteneva nayena uparima½ disanti vutta½ hoti. Adho tiriyanti adhodisampi tiriya½disampi evameva. Tattha ca adhoti heµµh±. Tiriyanti anudis±su. Eva½ sabbadis±su assamaº¹ale assamiva mett±sahagata½ citta½ s±retipi pacc±s±retip²ti. Ett±vat± eka½ disa½ pariggahetv± odhiso mett±pharaºa½ dassita½.
Sabbadh²ti-±di pana anodhiso dassanattha½ vutta½. Tattha sabbadh²ti sabbattha. Sabbattat±y±ti sabbesu h²namajjhimukkaµµhamittasapattamajjhatt±dippabhedesu attat±ya “Aya½ parasatto”ti vibh±ga½ akatv± attasamat±y±ti vutta½ hoti. Atha v± sabbattat±y±ti sabbena cittabh±gena ²sakampi bahi avikkhipam±noti vutta½ hoti. Sabb±vantanti sabbasattavanta½, sabbasattayuttanti attho. Lokanti sattaloka½. Vipulen±ti-evam±dipariy±yadassanato panettha puna mett±sahagaten±ti vutta½. Yasm± v± ettha odhiso pharaºe viya puna tath±saddo itisaddo v± na vutto, tasm± puna mett±sahagatena cetas±ti vutta½. Nigamavasena v± eta½ vutta½. Vipulen±ti ettha ca pharaºavasena vipulat± daµµhabb±. Bh³mivasena pana eta½ mahaggata½ paguºavasena ca appam±ºasatt±rammaºavasena ca appam±ºa½, by±p±dapaccatthikappah±nena avera½, domanassappah±nato aby±pajja½, niddukkhanti vutta½ hoti. Aya½ mett±sahagatena cetas±ti-±din± nayena vutt±ya vikubban±ya attho.
255. Yath± c±ya½ appan±ppattacittasseva vikubban± sampajjati, tath± yampi paµisambhid±ya½ (paµi. ma. 2.22) “pañcah±k±rehi anodhisopharaº± mett±cetovimutti, sattah±k±rehi odhisopharaº± mett± cetovimutti, dasah±k±rehi dis±pharaº± mett± cetovimutt²”ti vutta½, tampi appan±ppattacittasseva sampajjat²ti veditabba½.
Tattha ca sabbe satt± aver± aby±pajj± an²gh± sukh² att±na½ pariharantu, sabbe p±º±, sabbe bh³t±, sabbe puggal±, sabbe attabh±vapariy±pann± aver±…pe… pariharant³ti imehi pañcah±k±rehi anodhisopharaº± mett± cetovimutti veditabb±.
Sabb± itthiyo aver±…pe… att±na½ pariharantu, sabbe puris±, sabbe ariy±, sabbe anariy±, sabbe dev±, sabbe manuss±, sabbe vinip±tik± aver±…pe… pariharant³ti imehi sattah±k±rehi odhisopharaº± mett± cetovimutti veditabb±.
Sabbe puratthim±ya dis±ya satt± aver±…pe… att±na½ pariharantu. Sabbe pacchim±ya dis±ya, sabbe uttar±ya dis±ya, sabbe dakkhiº±ya dis±ya, sabbe puratthim±ya anudis±ya, sabbe pacchim±ya anudis±ya, sabbe uttar±ya anudis±ya, sabbe dakkhiº±ya anudis±ya, sabbe heµµhim±ya dis±ya, sabbe uparim±ya dis±ya satt± aver±…pe… pariharantu. Sabbe puratthim±ya dis±ya p±º±, bh³t±, puggal±, attabh±vapariy±pann±, aver±…pe… pariharantu. Sabb± puratthim±ya dis±ya itthiyo, sabbe puris±, ariy±, anariy±, dev±, manuss±, vinip±tik± aver±…pe… pariharantu. Sabb± pacchim±ya dis±ya, uttar±ya, dakkhiº±ya, puratthim±ya anudis±ya, pacchim±ya, uttar±ya, dakkhiº±ya anudis±ya, heµµhim±ya dis±ya, uparim±ya dis±ya itthiyo…pe… vinip±tik± aver± aby±pajj± an²gh± sukh² att±na½ pariharant³ti imehi dasah±k±rehi dis±pharaº± mett± cetovimutti veditabb±.
256. Tattha sabbeti anavasesapariy±d±nameta½. Satt±ti r³p±d²su khandhesu chandar±gena satt± visatt±ti satt±. Vuttañheta½ bhagavat±–
“R³pe kho, r±dha, yo chando yo r±go y± nand² y± taºh±, tatra satto, tatra visatto, tasm± sattoti vuccati… vedan±ya… saññ±ya… saªkh±resu… viññ±ºe yo chando yo r±go y± nand² y± taºh±, tatra satto, tatra visatto, tasm± sattoti vuccat²”ti (sa½. ni. 3.161).
Ru¼h²saddena pana v²tar±gesupi aya½ voh±ro vattatiyeva, vil²vamayepi b²janivisese t±lavaºµavoh±ro viya. Akkharacintak± pana attha½ avic±retv± n±mamattametanti icchanti. Yepi attha½ vic±renti, te satvayogena satt±ti icchanti.
P±ºanat±ya p±º±, ass±sapass±s±yattavuttit±y±ti attho. Bh³tatt± bh³t±, sa½bh³tatt± abhinibbattatt±ti attho. Punti vuccati nirayo. Tasmi½ galant²ti puggal±, gacchant²ti attho. Attabh±vo vuccati sar²ra½. Khandhapañcakameva v±, tamup±d±ya paññattimattasambhavato. Tasmi½ attabh±ve pariy±pann±ti attabh±vapariy±pann±. Pariy±pann±ti paricchinn±, antogadh±ti attho.
Yath± ca satt±ti vacana½, eva½ ses±nipi ru¼h²vasena ±ropetv± sabb±net±ni sabbasattavevacan±n²ti veditabb±ni. K±mañca aññ±nipi sabbe jant³ sabbe j²v±ti-±d²ni sabbasattavevacan±ni atthi, p±kaµavasena pana im±neva pañca gahetv± “pañcah±k±rehi anodhisopharaº± mett± cetovimutt²”ti vutta½.
Ye pana satt± p±º±ti-±d²na½ na kevala½ vacanamattatova, atha kho atthatopi n±nattameva iccheyyu½, tesa½ anodhisopharaº± virujjhati, tasm± tath± attha½ agahetv± imesu pañcasu ±k±resu aññataravasena anodhiso mett± pharitabb±.
257. Ettha ca sabbe satt± aver± hont³ti ayamek± appan±. Aby±pajj± hont³ti ayamek± appan±. Aby±pajj±ti by±p±darahit±. An²gh± hont³ti ayamek± appan±. An²gh±ti niddukkh±. Sukh² att±na½ pariharant³ti ayamek± appan±. Tasm± imesupi padesu ya½ ya½ p±kaµa½ hoti, tassa tassa vasena mett± pharitabb±. Iti pañcasu ±k±resu catunna½ appan±na½ vasena anodhisopharaºe v²sati appan± honti.
Odhisopharaºe pana sattasu ±k±resu catunna½ vasena aµµhav²sati. Ettha ca itthiyo puris±ti liªgavasena vutta½. Ariy± anariy±ti ariyaputhujjanavasena. Dev± manuss± vinip±tik±ti upapattivasena.
Dis±pharaºe pana sabbe puratthim±ya dis±ya satt±ti-±din± nayena ekamekiss± dis±ya v²sati v²sati katv± dvesat±ni, sabb± puratthim±ya dis±ya itthiyoti-±din± nayena ekamekiss± dis±ya aµµhav²sati aµµhav²sati katv± as²ti dvesat±n²ti catt±ri sat±ni as²ti ca appan±. Iti sabb±nipi paµisambhid±ya½ vutt±ni aµµhav²s±dhik±ni pañca appan±sat±n²ti.
Iti et±su appan±su yassa kassaci vasena metta½ cetovimutti½ bh±vetv± aya½ yog±vacaro “sukha½ supat²”ti-±din± nayena vutte ek±das±nisa½se paµilabhati.
258. Tattha sukha½ supat²ti yath± ses± jan± samparivattam±n± k±kaccham±n± dukkha½ supanti, eva½ asupitv± sukha½ supati. Nidda½ okkantopi sam±patti½ sam±panno viya hoti.
Sukha½ paµibujjhat²ti yath± aññe nitthunant± vijambhant± samparivattant± dukkha½ paµibujjhanti, eva½ appaµibujjhitv± vikasam±namiva paduma½ sukha½ nibbik±ra½ paµibujjhati.
Na p±paka½ supina½ passat²ti supina½ passantopi bhaddakameva supina½ passati, cetiya½ vandanto viya p³ja½ karonto viya dhamma½ suºanto viya ca hoti. Yath± pana aññe att±na½ corehi sampariv±rita½ viya v±¼ehi upadduta½ viya pap±te patanta½ viya ca passanti, eva½ p±paka½ supina½ na passati.
Manuss±na½ piyo hot²ti ure ±muttamutt±h±ro viya s²se pi¼andham±l± viya ca manuss±na½ piyo hoti man±po.
Amanuss±na½ piyo hot²ti yatheva manuss±na½, eva½ amanuss±nampi piyo hoti vis±khatthero viya.
So kira p±µaliputte kuµumbiyo ahosi. So tattheva vasam±no assosi “tambapaººid²po kira cetiyam±l±laªkato k±s±vapajjoto icchiticchitaµµh±neyeva ettha sakk± nis²ditu½ v± nipajjitu½ v± utusapp±ya½ sen±sanasapp±ya½ puggalasapp±ya½ dhammassavanasapp±yanti sabbamettha sulabhan”ti.
So attano bhogakkhandha½ puttad±rassa niyy±detv± dussante baddhena ekakah±paºeneva ghar± nikkhamitv± samuddat²re n±va½ udikkham±no ekam±sa½ vasi. So voh±rakusalat±ya imasmi½ µh±ne bhaº¹a½ kiºitv± asukasmi½ vikkiºanto dhammik±ya vaºijj±ya tenevantaram±sena sahassa½ abhisa½hari. Anupubbena mah±vih±ra½ ±gantv± pabbajja½ y±ci.
So pabb±janatth±ya s²ma½ n²to ta½ sahassatthavika½ ovaµµikantarena bh³miya½ p±tesi. “Kimetan”ti ca vutte “kah±paºasahassa½, bhante”ti vatv± “up±saka, pabbajitak±lato paµµh±ya na sakk± vic±retu½, id±neveta½ vic±reh²”ti vutte “vis±khassa pabbajjaµµh±nam±gat± m± rittahatth± gami½s³”ti muñcitv± s²m±m±¼ake vippakiritv± pabbajitv± upasampanno.
So pañcavasso hutv± dvem±tik± paguº± katv± pav±retv± attano sapp±ya½ kammaµµh±na½ gahetv± ekekasmi½ vih±re catt±ro m±se katv± samappavattav±sa½ vasam±no cari. Eva½ caram±no–
Vanantare µhito thero, vis±kho gajjam±nako;
attano guºamesanto, imamattha½ abh±satha.
“Y±vat± upasampanno, y±vat± idha ±gato;
etthantare khalita½ natthi, aho l±bh± te m±ris±”ti.
So cittalapabbatavih±ra½ gacchanto dvedh± patha½ patv± “aya½ nu kho maggo ud±hu ayan”ti cintayanto aµµh±si. Athassa pabbate adhivatth± devat± hattha½ pas±retv± “esa maggo”ti vatv± dasseti. So cittalapabbatavih±ra½ gantv± tattha catt±ro m±se vasitv± pacc³se gamiss±m²ti cintetv± nipajji. Caªkamas²se maºilarukkhe adhivatth± devat± sop±naphalake nis²ditv± parodi.
Thero “ko eso”ti ±ha. Aha½, bhante, maºiliy±ti. Kissa rodas²ti? Tumh±ka½ gamana½ paµicc±ti. Mayi idha vasante tumh±ka½ ko guºoti? Tumhesu, bhante, idha vasantesu amanuss± aññamañña½ metta½ paµilabhanti, te d±ni tumhesu gatesu kalaha½ karissanti, duµµhullampi kathayissant²ti. Thero “sace mayi idha vasante tumh±ka½ ph±suvih±ro hoti, sundaran”ti vatv± aññepi catt±ro m±se tattheva vasitv± puna tatheva gamanacitta½ upp±desi. Devat±pi puna tatheva parodi. Etenevup±yena thero tattheva vasitv± tattheva parinibb±y²ti eva½ mett±vih±r² bhikkhu amanuss±na½ piyo hoti.
Devat± rakkhant²ti puttamiva m±t±pitaro devat± rakkhanti.
N±ssa aggi v± visa½ v± sattha½ v± kamat²ti mett±vih±rissa k±ye uttar±ya up±sik±ya viya aggi v±, sa½yuttabh±ºakac³¼asivattherasseva visa½ v±, sa½kiccas±maºerasseva sattha½ v± na kamati, na pavisati. N±ssa k±ya½ vikopet²ti vutta½ hoti. Dhenuvatthumpi cettha kathayanti Ek± kira dhenu vacchakassa kh²radh±ra½ muñcam±n± aµµh±si. Eko luddako ta½ vijjhiss±m²ti hatthena samparivattetv± d²ghadaº¹asatti½ muñci. S± tass± sar²ra½ ±hacca t±lapaººa½ viya pavaµµam±n± gat±, neva upac±rabalena, na appan±balena, kevala½ vacchake balavapiyacittat±ya. Eva½ mah±nubh±v± mett±ti.
Tuvaµa½ citta½ sam±dhiyat²ti mett±vih±rino khippameva citta½ sam±dhiyati, natthi tassa dandh±yitatta½.
Mukhavaººo vippas²dat²ti bandhan± pavutta½ t±lapakka½ viya cassa vippasannavaººa½ mukha½ hoti.
Asamm³¼ho k±laªkarot²ti mett±vih±rino sammohamaraºa½ n±ma natthi, asamm³¼hova nidda½ okkamanto viya k±la½ karoti.
Uttarimappaµivijjhantoti mett±sam±pattito uttari½ arahatta½ adhigantu½ asakkonto ito cavitv± suttappabuddho viya brahmalokamupapajjat²ti.
Aya½ mett±bh±van±ya½ vitth±rakath±.