Tatr±ya½ bhikkhu navah±k±rehi d²gha½ assasanto passasanto ca “d²gha½ assas±mi, passas±m²”ti paj±n±ti. Eva½ paj±nato cassa eken±k±rena k±y±nupassan±satipaµµh±nabh±van± sampajjat²ti veditabb±. Yath±ha paµisambhid±ya½ (paµi. ma. 1.166)–
“Katha½ d²gha½ assasanto d²gha½ assas±m²ti paj±n±ti. D²gha½ passasanto d²gha½ passas±m²ti paj±n±ti. D²gha½ ass±sa½ addh±nasaªkh±te assasati. D²gha½ pass±sa½ addh±nasaªkh±te passasati. D²gha½ ass±sapass±sa½ addh±nasaªkh±te assasatipi passasatipi. D²gha½ ass±sapass±sa½ addh±nasaªkh±te assasatopi passasatopi chando uppajjati. Chandavasena tato sukhumatara½ d²gha½ ass±sa½ addh±nasaªkh±te assasati. Chandavasena tato sukhumatara½ d²gha½ pass±sa½…pe… d²gha½ ass±sapass±sa½ addh±nasaªkh±te assasatipi passasatipi. Chandavasena tato sukhumatara½ d²gha½ ass±sapass±sa½ addh±nasaªkh±te assasatopi passasatopi p±mojja½ uppajjati. P±mojjavasena tato sukhumatara½ d²gha½ ass±sa½ addh±nasaªkh±te assasati. P±mojjavasena tato sukhumatara½ d²gha½ pass±sa½…pe… d²gha½ ass±sapass±sa½ addh±nasaªkh±te assasatipi passasatipi. P±mojjavasena tato sukhumatara½ d²gha½ ass±sapass±sa½ addh±nasaªkh±te assasatopi passasatopi d²gha½ ass±sapass±s± citta½ vivattati, upekkh± saºµh±ti. Imehi navahi ±k±rehi d²gha½ ass±sapass±s± k±yo. Upaµµh±na½ sati. Anupassan± ñ±ºa½. K±yo upaµµh±na½, no sati. Sati upaµµh±nañceva sati ca. T±ya satiy± tena ñ±ºena ta½ k±ya½ anupassati. Tena vuccati k±ye k±y±nupassan±satipaµµh±nabh±van±”ti.
Esa nayo rassapadepi. Aya½ pana viseso, yath± ettha “d²gha½ ass±sa½ addh±nasaªkh±te”ti vutta½, evamidha “rassa½ ass±sa½ ittarasaªkh±te assasat²”ti ±gata½. Tasm± rassavasena y±va “tena vuccati k±ye k±y±nupassan±satipaµµh±nabh±van±”ti, t±va yojetabba½.
Eva½ aya½ addh±navasena ittaravasena ca imeh±k±rehi ass±sapass±se paj±nanto d²gha½ v± assasanto d²gha½ assas±m²ti paj±n±ti…pe… rassa½ v± passasanto rassa½ passas±m²ti paj±n±t²ti veditabbo. Eva½ paj±nato cassa–
D²gho rasso ca ass±so,
pass±sopi ca t±diso;
catt±ro vaºº± vattanti,
n±sikaggeva bhikkhunoti. (P±r±. aµµha. 2.165).
220. Sabbak±yapaµisa½ved² assasiss±mi…pe… passasiss±m²ti sikkhat²ti sakalassa ass±sak±yassa ±dimajjhapariyos±na½ vidita½ karonto p±kaµa½ karonto assasiss±m²ti sikkhati. Sakalassa pass±sak±yassa ±dimajjhapariyos±na½ vidita½ karonto p±kaµa½ karonto passasiss±m²ti sikkhati. Eva½ vidita½ karonto p±kaµa½ karonto ñ±ºasampayuttacittena assasati ceva passasati ca. Tasm± “assasiss±mi passasiss±m²”ti sikkhat²ti vuccati. Ekassa hi bhikkhuno cuººavicuººavisaµe ass±sak±ye pass±sak±ye v± ±di p±kaµo hoti, na majjhapariyos±na½. So ±dimeva pariggahetu½ sakkoti, majjhapariyos±ne kilamati. Ekassa majjha½ p±kaµa½ hoti, na ±dipariyos±na½. Ekassa pariyos±na½ p±kaµa½ hoti, na ±dimajjha½. So pariyos±na½yeva pariggahetu½ sakkoti, ±dimajjhe kilamati. Ekassa sabbampi p±kaµa½ hoti, so sabbampi pariggahetu½ sakkoti, na katthaci kilamati, t±disena bhavitabbanti dassento ±ha– “sabbak±yapaµisa½ved² assasiss±m²ti…pe… passasiss±m²ti sikkhat²”ti.
Tattha sikkhat²ti eva½ ghaµati v±yamati. Yo v± tath±bh³tassa sa½varo, ayamettha adhis²lasikkh±. Yo tath±bh³tassa sam±dhi, aya½ adhicittasikkh±. Y± tath±bh³tassa paññ±, aya½ adhipaññ±sikkh±ti im± tisso sikkh±yo tasmi½ ±rammaºe t±ya satiy± tena manasik±rena sikkhati ±sevati bh±veti bahul²karot²ti evamettha attho daµµhabbo.
Tattha yasm± purimanaye kevala½ assasitabba½ passasitabbameva, na ca añña½ kiñci k±tabba½. Ito paµµh±ya pana ñ±ºupp±dan±d²su yogo karaº²yo. Tasm± tattha assas±m²ti paj±n±ti passas±m²ti paj±n±ticceva vattam±nak±lavasena p±¼i½ vatv± ito paµµh±ya kattabbassa ñ±ºupp±dan±dino ±k±rassa dassanattha½ sabbak±yapaµisa½ved² assasiss±m²ti-±din± nayena an±gatavacanavasena p±¼i ±ropit±ti veditabb±.
Passambhaya½ k±yasaªkh±ra½ assasiss±m²ti…pe… passasiss±m²ti sikkhat²ti o¼±rika½ k±yasaªkh±ra½ passambhento paµippassambhento nirodhento v³pasamento assasiss±mi passasiss±m²ti sikkhati. Tatra eva½ o¼±rikasukhumat± ca passaddhi ca veditabb±. Imassa hi bhikkhuno pubbe apariggahitak±le k±yo ca cittañca sadarath± honti o¼±rik±. K±yacitt±na½ o¼±rikatte av³pasante ass±sapass±s±pi o¼±rik± honti, balavatar± hutv± pavattanti, n±sik± nappahoti, mukhena assasantopi passasantopi tiµµhati. Yad± panassa k±yopi cittampi pariggahit± honti, tad± te sant± honti v³pasant±. Tesu v³pasantesu ass±sapass±s± sukhum± hutv± pavattanti, “atthi nu kho natth²”ti vicetabbat±k±rappatt± honti.
Seyyath±pi purisassa dh±vitv±, pabbat± v± orohitv±, mah±bh±ra½ v± s²sato oropetv± µhitassa o¼±rik± ass±sapass±s± honti, n±sik± nappahoti, mukhena assasantopi passasantopi tiµµhati. Yad± panesa ta½ parissama½ vinodetv± nhatv± ca pivitv± ca allas±µaka½ hadaye katv± s²t±ya ch±y±ya nipanno hoti, athassa te ass±sapass±s± sukhum± honti “atthi nu kho natth²”ti vicetabbat±k±rappatt±, evameva imassa bhikkhuno pubbe apariggahitak±le k±yo ca…pe… vicetabbat±k±rappatt± honti. Ta½ kissa hetu? Tath± hissa pubbe apariggahitak±le “o¼±riko¼±rike k±yasaªkh±re passambhem²”ti ±bhogasamann±h±ramanasik±rapaccavekkhaº± natthi, pariggahitak±le pana atthi. Tenassa apariggahitak±lato pariggahitak±le k±yasaªkh±ro sukhumo hoti. Ten±hu por±º±–
“S±raddhe k±ye citte ca, adhimatta½ pavattati;
as±raddhamhi k±yamhi, sukhuma½ sampavattat²”ti. (P±r±. aµµha. 2.165).
221. Pariggahepi o¼±riko, paµhamajjh±nupac±re sukhumo. Tasmimpi o¼±riko, paµhamajjh±ne sukhumo. Paµhamajjh±ne ca dutiyajjh±nupac±re ca o¼±riko, dutiyajjh±ne sukhumo. Dutiyajjh±ne ca tatiyajjh±nupac±re ca o¼±riko, tatiyajjh±ne sukhumo. Tatiyajjh±ne ca catutthajjh±nupac±re ca o¼±riko, catutthajjh±ne atisukhumo appavattimeva p±puº±t²ti. Ida½ t±va d²ghabh±ºakasa½yuttabh±ºak±na½ mata½.
Majjhimabh±ºak± pana paµhamajjh±ne o¼±riko, dutiyajjh±nupac±re sukhumoti eva½ heµµhimaheµµhimajjh±nato upar³parijjh±nupac±repi sukhumataramicchanti. Sabbesaññeva pana matena apariggahitak±le pavattak±yasaªkh±ro pariggahitak±le paµippassambhati. Pariggahitak±le pavattak±yasaªkh±ro paµhamajjh±nupac±re…pe… catutthajjh±nupac±re pavattak±yasaªkh±ro catutthajjh±ne paµippassambhati. Aya½ t±va samathe nayo.
Vipassan±ya½ pana apariggahe pavatto k±yasaªkh±ro o¼±riko, mah±bh³tapariggahe sukhumo. Sopi o¼±riko, up±d±r³papariggahe sukhumo. Sopi o¼±riko, sakalar³papariggahe sukhumo. Sopi o¼±riko, ar³papariggahe sukhumo. Sopi o¼±riko, r³p±r³papariggahe sukhumo. Sopi o¼±riko, paccayapariggahe sukhumo. Sopi o¼±riko, sappaccayan±mar³papariggahe sukhumo. Sopi o¼±riko, lakkhaº±rammaºikavipassan±ya sukhumo. Sopi dubbalavipassan±ya o¼±riko, balavavipassan±ya sukhumo. Tattha pubbe vuttanayeneva purimassa purimassa pacchimena pacchimena paµippassaddhi veditabb±. Evamettha o¼±rikasukhumat± ca passaddhi ca veditabb±.
Paµisambhid±ya½ (paµi. ma. 1.171) panassa saddhi½ codan±sodhan±hi evamattho vutto–
“Katha½ passambhaya½ k±yasaªkh±ra½ assasiss±mi…pe… passasiss±m²ti sikkhati? Katame k±yasaªkh±r±? D²gha½ ass±sapass±s± k±yik± ete dhamm± k±yapaµibaddh± k±yasaªkh±r±. Te k±yasaªkh±re passambhento nirodhento v³pasamento sikkhati…pe… yath±r³pehi k±yasaªkh±rehi k±yassa ±naman±, vinaman±, sannaman±, paºaman±, iñjan±, phandan±, calan±, kampan± passambhaya½ k±yasaªkh±ra½ assasiss±m²ti sikkhati, passambhaya½ k±yasaªkh±ra½ passasiss±m²ti sikkhati. Yath±r³pehi k±yasaªkh±rehi k±yassa na ±naman±, na vinaman±, na sannaman±, na paºaman±, aniñjan±, aphandan±, acalan±, akampan± santa½ sukhuma½ passambhaya½ k±yasaªkh±ra½ assasiss±mi passasiss±m²ti sikkhati.
“Iti kira passambhaya½ k±yasaªkh±ra½ assasiss±m²ti sikkhati. Passambhaya½ k±yasaªkh±ra½ passasiss±m²ti sikkhati. Eva½ sante v±t³paladdhiy± ca pabh±van± na hoti. Ass±sapass±s±nañca pabh±van± na hoti. ¾n±p±nassatiy± ca pabh±van± na hoti, ±n±p±nassatisam±dhissa ca pabh±van± na hoti, na ca na½ ta½ sam±patti½ paº¹it± sam±pajjantipi vuµµhahantipi.
“Iti kira passambhaya½ k±yasaªkh±ra½ assasiss±mi passasiss±m²ti sikkhati. Eva½ sante v±t³paladdhiy± ca pabh±van± hoti, ass±sapass±s±nañca pabh±van± hoti, ±n±p±nassatiy± ca pabh±van± hoti, ±n±p±nassatisam±dhissa ca pabh±van± hoti, tañca na½ sam±patti½ paº¹it± sam±pajjantipi vuµµhahantipi. Yath± katha½ viya?
“Seyyath±pi ka½se ±koµite paµhama½ o¼±rik± sadd± pavattanti. O¼±rik±na½ sadd±na½ nimitta½ sugahitatt± sumanasikatatt± s³padh±ritatt± niruddhepi o¼±rike sadde atha pacch± sukhumak± sadd± pavattanti. Sukhumak±na½ sadd±na½ nimitta½ suggahitatt± sumanasikatatt± s³padh±ritatt± niruddhepi sukhumake sadde atha pacch± sukhumasaddanimitt±rammaºat±pi citta½ pavattati, evameva paµhama½ o¼±rik± ass±sapass±s± pavattanti. O¼±rik±na½ ass±sapass±s±na½ nimitta½ suggahitatt± sumanasikatatt± s³padh±ritatt± niruddhepi o¼±rike ass±sapass±se atha pacch± sukhumak± ass±sapass±s± pavattanti. Sukhumak±na½ ass±sapass±s±na½ nimitta½ suggahitatt± sumanasikatatt± s³padh±ritatt± niruddhepi sukhumake ass±sapass±se atha pacch± sukhuma-ass±sapass±sanimitt±rammaºat±pi citta½ na vikkhepa½ gacchati.
“Eva½ sante v±t³paladdhiy± ca pabh±van± hoti, ass±sapass±s±nañca pabh±van± hoti, ±n±p±nassatiy± ca pabh±van± hoti, ±n±p±nassatisam±dhissa ca pabh±van± hoti, tañca na½ sam±patti½ paº¹it± sam±pajjantipi vuµµhahantipi. Passambhaya½ k±yasaªkh±ra½ ass±sapass±s± k±yo, upaµµh±na½ sati, anupassan± ñ±ºa½, k±yo upaµµh±na½, no sati, sati upaµµh±nañceva sati ca, t±ya satiy± tena ñ±ºena ta½ k±ya½ anupassati. Tena vuccati k±ye k±y±nupassan± satipaµµh±nabh±van±”ti.
Aya½ t±vettha k±y±nupassan±vasena vuttassa paµhamacatukkassa anupubbapadavaººan±.
222. Yasm± panettha idameva catukka½ ±dikammikassa kammaµµh±navasena vutta½. Itar±ni pana t²ºi catukk±ni ettha pattajjh±nassa vedan±cittadhamm±nupassan±vasena vutt±ni. Tasm± ida½ kammaµµh±na½ bh±vetv± ±n±p±nacatutthajjh±napadaµµh±n±ya vipassan±ya saha paµisambhid±hi arahatta½ p±puºituk±mena ±dikammikena kulaputtena pubbe vuttanayeneva s²laparisodhan±d²ni sabbakicc±ni katv± vuttappak±rassa ±cariyassa santike pañcasandhika½ kammaµµh±na½ uggahetabba½.