K±yagat±satikath±

178. Id±ni ya½ ta½ ańńatra buddhupp±d± appavattapubba½ sabbatitthiy±na½ avisayabh³ta½ tesu tesu suttantesu “ekadhammo, bhikkhave, bh±vito bahul²kato mahato sa½veg±ya sa½vattati. Mahato atth±ya sa½vattati. Mahato yogakkhem±ya sa½vattati. Mahato satisampajańń±ya sa½vattati. ѱŗadassanapaµil±bh±ya sa½vattati. Diµµhadhammasukhavih±r±ya sa½vattati. Vijj±vimuttiphalasacchikiriy±ya sa½vattati. Katamo ekadhammo? K±yagat± sati… (a. ni. 1.563 ±dayo). Amata½ te, bhikkhave, paribhuńjanti, ye k±yagat±sati½ paribhuńjanti. Amata½ te, bhikkhave, na paribhuńjanti, ye k±yagat±sati½ na paribhuńjanti. Amata½ tesa½, bhikkhave, paribhutta½… aparibhutta½… parih²na½… aparih²na½… viraddha½… aviraddha½, yesa½ k±yagat±sati ±raddh±ti (a. ni. 1.603) eva½ bhagavat± anekehi ±k±rehi pasa½sitv± “katha½ bh±vit±, bhikkhave, k±yagat±sati katha½ bahul²kat± mahapphal± hoti mah±nisa½s±? Idha, bhikkhave, bhikkhu arańńagato v±”ti-±din± (ma. ni. 3.154) nayena ±n±p±napabba½, iriy±pathapabba½, catusampajańńapabba½, paµikk³lamanasik±rapabba½, dh±tumanasik±rapabba½, navasivathikapabb±n²ti imesa½ cuddasanna½ pabb±na½ vasena k±yagat±satikammaµµh±na½ niddiµµha½, tassa bh±van±niddeso anuppatto.
Tattha yasm± iriy±pathapabba½ catusampajańńapabba½ dh±tumanasik±rapabbanti im±ni t²ŗi vipassan±vasena vutt±ni. Nava sivathikapabb±ni vipassan±ń±ŗesuyeva ±d²nav±nupassan±vasena vutt±ni. Y±pi cettha uddhum±tak±d²su sam±dhibh±van± ijjheyya, s± asubhaniddese pak±sit±yeva. ¾n±p±napabba½ pana paµikk³lamanasik±rapabbańca im±nevettha dve sam±dhivasena vutt±ni. Tesu ±n±p±napabba½ ±n±p±nassativasena visu½ kammaµµh±na½yeva. Ya½ paneta½ “puna capara½, bhikkhave, bhikkhu imameva k±ya½ uddha½ p±datal± adho kesamatthak± tacapariyanta½ p³ra½ n±nappak±rassa asucino paccavekkhati. Atthi imasmi½ k±ye kes± lom±…pe… muttan”ti (ma. ni. 3.154) eva½ matthaluŖga½ aµµhimińjena saŖgahetv± paµikk³lamanasik±ravasena desita½ dvatti½s±k±rakammaµµh±na½, idamidha k±yagat±sat²ti adhippeta½.
179. Tatth±ya½ p±¼ivaŗŗan±pubbaŖgamo bh±van±niddeso. Imameva k±yanti ima½ catumah±bh³tika½ p³tik±ya½. Uddha½ p±datal±ti p±datalato upari. Adho kesamatthak±ti kesaggato heµµh±. Tacapariyantanti tiriya½ tacaparicchinna½. P³ra½ n±nappak±rassa asucino paccavekkhat²ti n±nappak±rakes±di-asucibharito aya½ k±yoti passati. Katha½? Atthi imasmi½ k±ye kes±…pe… muttanti.
Tattha atth²ti sa½vijjanti. Imasminti yv±ya½ uddha½ p±datal± adho kesamatthak± tacapariyanto p³ro n±nappak±rassa asucinoti vuccati, tasmi½. K±yeti sar²re. Sar²ra½ hi asucisańcayato kucchit±na½ kes±d²nańceva cakkhurog±d²nańca rogasat±na½ ±yabh³tato k±yoti vuccati. Kes± lom±ti ete kes±dayo dvatti½s±k±r±. Tattha atthi imasmi½ k±ye kes±, atthi imasmi½ k±ye lom±ti eva½ sambandho veditabbo.
Imasmi½ hi p±datal± paµµh±ya upari, kesamatthak± paµµh±ya heµµh±, tacato paµµh±ya paritoti ettake by±mamatte ka¼evare sabb±k±renapi vicinanto na koci kińci mutta½ v± maŗi½ v± ve¼uriya½ v± agaru½ v± kuŖkuma½ v± kapp³ra½ v± v±sacuŗŗ±di½ v± aŗumattampi sucibh±va½ passati, atha kho paramaduggandhajeguccha½ asirikadassana½ n±nappak±ra½ kesalom±dibheda½ asuci½yeva passati. Tena vutta½ “atthi imasmi½ k±ye kes± lom±…pe… muttan”ti. Ayamettha padasambandhato vaŗŗan±.
180. Ima½ pana kammaµµh±na½ bh±vetuk±mena ±dikammikena kulaputtena vuttappak±ra½ kaly±ŗamitta½ upasaŖkamitv± ida½ kammaµµh±na½ gahetabba½. Ten±pissa kammaµµh±na½ kathentena sattadh± uggahakosalla½ dasadh± ca manasik±rakosalla½ ±cikkhitabba½. Tattha vacas± manas± vaŗŗato saŗµh±nato disato ok±sato paricchedatoti eva½ sattadh± uggahakosalla½ ±cikkhitabba½.
Imasmi½ hi paµikk³lamanasik±rakammaµµh±ne yopi tipiµako hoti, ten±pi manasik±rak±le paµhama½ v±c±ya sajjh±yo k±tabbo. Ekaccassa hi sajjh±ya½ karontasseva kammaµµh±na½ p±kaµa½ hoti malayav±s² mah±devattherassa santike uggahitakammaµµh±n±na½ dvinna½ ther±na½ viya. Thero kira tehi kammaµµh±na½ y±cito catt±ro m±se ima½yeva sajjh±ya½ karoth±ti dvatti½s±k±rap±¼i½ ad±si. Te kińc±pi nesa½ dve tayo nik±y± paguŗ±, padakkhiŗagg±hit±ya pana catt±ro m±se dvatti½s±k±ra½ sajjh±yant±va sot±pann± ahesu½. Tasm± kammaµµh±na½ kathentena ±cariyena antev±siko vattabbo “paµhama½ t±va v±c±ya sajjh±ya½ karoh²”ti.
Karontena ca tacapańcak±d²ni paricchinditv± anulomapaµilomavasena sajjh±yo k±tabbo. Kes± lom± nakh± dant± tacoti hi vatv± puna paµilomato taco dant± nakh± lom± kes±ti vattabba½.
Tadanantara½ vakkapańcake ma½sa½ nh±ru aµµhi aµµhimińja½ vakkanti vatv± puna paµilomato vakka½ aµµhimińja½ aµµhi nh±ru ma½sa½, taco dant± nakh± lom± kes±ti vattabba½.
Tato papph±sapańcake hadaya½ yakana½ kilomaka½ pihaka½ papph±santi vatv± puna paµilomato papph±sa½ pihaka½ kilomaka½ yakana½ hadaya½, vakka½ aµµhimińja½ aµµhi nh±ru ma½sa½, taco dant± nakh± lom± kes±ti vattabba½.
Tato matthaluŖgapańcake anta½ antaguŗa½ udariya½ kar²sa½ matthaluŖganti vatv± puna paµilomato matthaluŖga½ kar²sa½ udariya½ antaguŗa½ anta½, papph±sa½ pihaka½ kilomaka½ yakana½ hadaya½, vakka½ aµµhimińja½ aµµhi nh±ru ma½sa½, taco dant± nakh± lom± kes±ti vattabba½.
Tato medachakke pitta½ semha½ pubbo lohita½ sedo medoti vatv± puna paµilomato medo sedo lohita½ pubbo semha½ pitta½, matthaluŖga½ kar²sa½ udariya½ antaguŗa½ anta½, papph±sa½ pihaka½ kilomaka½ yakana½ hadaya½, vakka½ aµµhimińja½ aµµhi nh±ru ma½sa½, taco dant± nakh± lom± kes±ti vattabba½.
Tato muttachakke assu vas± khe¼o siŖgh±ŗik± lasik± muttanti vatv± puna paµilomato mutta½ lasik± siŖgh±ŗik± khe¼o vas± assu, medo sedo lohita½ pubbo semha½ pitta½, matthaluŖga½ kar²sa½ udariya½ antaguŗa½ anta½, papph±sa½ pihaka½ kilomaka½ yakana½ hadaya½, vakka½ aµµhimińja½ aµµhi nh±ru ma½sa½, taco dant± nakh± lom± kes±ti vattabba½.
Eva½ k±lasata½ k±lasahassa½ k±lasatasahassampi v±c±ya sajjh±yo k±tabbo. Vacas± sajjh±yena hi kammaµµh±natanti paguŗ± hoti, na ito cito ca citta½ vidh±vati. Koµµh±s± p±kaµ± honti, hatthasaŖkhalik± viya vatip±dapanti viya ca kh±yanti.
Yath± pana vacas±, tatheva manas±pi sajjh±yo k±tabbo. Vacas± sajjh±yo hi manas± sajjh±yassa paccayo hoti. Manas± sajjh±yo lakkhaŗapaµivedhassa paccayo hoti.
Vaŗŗatoti kes±d²na½ vaŗŗo vavatthapetabbo.
Saŗµh±natoti tesańńeva saŗµh±na½ vavatthapetabba½.
Disatoti imasmi½ hi sar²re n±bhito uddha½ uparimadis±, adho heµµhimadis±, tasm± aya½ koµµh±so imiss± n±ma dis±y±ti dis± vavatthapetabb±.
Ok±satoti aya½ koµµh±so imasmi½ n±ma ok±se patiµµhitoti eva½ tassa tassa ok±so vavatthapetabbo.
Paricchedatoti sabh±gaparicchedo visabh±gaparicchedoti dve paricched±. Tattha aya½ koµµh±so heµµh± ca upari ca tiriyańca imin± n±ma paricchinnoti eva½ sabh±gaparicchedo veditabbo. Kes± na lom±, lom±pi na kes±ti eva½ amissakat±vasena visabh±gaparicchedo veditabbo.
Eva½ sattadh± uggahakosalla½ ±cikkhantena pana ida½ kammaµµh±na½ asukasmi½ sutte paµikk³lavasena kathita½, asukasmi½ dh±tuvasen±ti ńatv± ±cikkhitabba½. Idańhi mah±satipaµµh±ne (d². ni. 2.377) paµikk³lavaseneva kathita½. Mah±hatthipadopama(ma. ni. 1.300 ±dayo) mah±r±hulov±da(ma. ni. 2.113 ±dayo) dh±tuvibhaŖgesu(ma. ni. 3.342 ±dayo) dh±tuvasena kathita½. K±yagat±satisutte (ma. ni. 3.153) pana yassa vaŗŗato upaµµh±ti, ta½ sandh±ya catt±ri jh±n±ni vibhatt±ni. Tattha dh±tuvasena kathita½ vipassan±kammaµµh±na½ hoti. Paµikk³lavasena kathita½ samathakammaµµh±na½. Tadeta½ idha samathakammaµµh±namev±ti.
181. Eva½ sattadh± uggahakosalla½ ±cikkhitv± anupubbato, n±tis²ghato, n±tisaŗikato, vikkhepapaµib±hanato, paŗŗattisamatikkamanato, anupubbamuńcanato, appan±to, tayo ca suttant±ti eva½ dasadh± manasik±rakosalla½ ±cikkhitabba½. Tattha anupubbatoti idańhi sajjh±yakaraŗato paµµh±ya anupaµip±µiy± manasik±tabba½, na ekantarik±ya. Ekantarik±ya hi manasikaronto yath± n±ma akusalo puriso dvatti½sapada½ nisseŗi½ ekantarik±ya ±rohanto kilantak±yo patati, na ±rohana½ samp±deti, evameva bh±van±sampattivasena adhigantabbassa ass±dassa anadhigam± kilantacitto patati, na bh±vana½ samp±deti.
Anupubbato manasikaronten±pi ca n±tis²ghato manasik±tabba½. Atis²ghato manasikaroto hi yath± n±ma tiyojanamagga½ paµipajjitv± okkamanavissajjana½ asallakkhetv± s²ghena javena satakkhattumpi gaman±gamana½ karoto purisassa kińc±pi addh±na½ parikkhaya½ gacchati, atha kho pucchitv±va gantabba½ hoti, evameva kevala½ kammaµµh±na½ pariyos±na½ p±puŗ±ti, avibh³ta½ pana hoti, na visesa½ ±vahati, tasm± n±tis²ghato manasik±tabba½.
Yath± ca n±tis²ghato, eva½ n±tisaŗikatopi. Atisaŗikato manasikaroto hi yath± n±ma tadaheva tiyojanamagga½ gantuk±massa purisassa antar±magge rukkhapabbatata¼±k±d²su vilambam±nassa maggo parikkhaya½ na gacchati, dv²hat²hena pariyos±petabbo hoti, evameva kammaµµh±na½ pariyos±na½ na gacchati, vises±dhigamassa paccayo na hoti.
Vikkhepapaµib±hanatoti kammaµµh±na½ vissajjetv± bahiddh± puthutt±rammaŗe cetaso vikkhepo paµib±hitabbo. Appaµib±hato hi yath± n±ma ekapadika½ pap±tamagga½ paµipannassa purisassa akkamanapada½ asallakkhetv± ito cito ca vilokayato padav±ro virajjhati, tato sataporise pap±te patitabba½ hoti, evameva bahiddh± vikkhepe sati kammaµµh±na½ parih±yati paridha½sati. Tasm± vikkhepapaµib±hanato manasik±tabba½.
Paŗŗattisamatikkamanatoti y±ya½ kes± lom±ti-±dik± paŗŗatti, ta½ atikkamitv± paµikk³lanti citta½ µhapetabba½. Yath± hi udakadullabhak±le manuss± arańńe udap±na½ disv± tattha t±lapaŗŗ±dika½ kińcideva sańń±ŗa½ bandhitv± tena sańń±ŗena ±gantv± nh±yanti ceva pivanti ca. Yad± pana nesa½ abhiŗhasańc±rena ±gat±gatapada½ p±kaµa½ hoti, tad± sańń±ŗena kicca½ na hoti, icchiticchitakkhaŗe gantv± nh±yanti ceva pivanti ca, evameva pubbabh±ge kes± lom±tipaŗŗattivasena manasikaroto paµikk³labh±vo p±kaµo hoti. Atha kes± lom±tipaŗŗatti½ samatikkamitv± paµikk³labh±veyeva citta½ µhapetabba½.
Anupubbamuńcanatoti yo yo koµµh±so na upaµµh±ti, ta½ ta½ muńcantena anupubbamuńcanato manasik±tabba½. ¾dikammikassa hi kes±ti manasikaroto manasik±ro gantv± muttanti ima½ pariyos±nakoµµh±sameva ±hacca tiµµhati. Muttanti ca manasikaroto manasik±ro gantv± kes±ti ima½ ±dikoµµh±sameva ±hacca tiµµhati. Athassa manasikaroto manasikaroto keci koµµh±s± upaµµhahanti, keci na upaµµhahanti. Tena ye ye upaµµhahanti, tesu tesu t±va kamma½ k±tabba½. Y±va dv²su upaµµhitesu tesampi eko suµµhutara½ upaµµhahati, eva½ upaµµhita½ pana tameva punappuna½ manasikarontena appan± upp±detabb±.
Tatr±ya½ upam±– yath± hi dvatti½sat±lake t±lavane vasanta½ makkaµa½ gahetuk±mo luddo ±dimhi µhitat±lassa paŗŗa½ sarena vijjhitv± ukkuµµhi½ kareyya, atha kho so makkaµo paµip±µiy± tasmi½ tasmi½ t±le patitv± pariyantat±lameva gaccheyya, tatthapi gantv± luddena tatheva kate puna teneva nayena ±dit±la½ ±gaccheyya, so eva½ punappuna½ parip±tiyam±no ukkuµµhukkuµµhiµµh±neyeva uµµhahitv± anukkamena ekasmi½ t±le nipatitv± tassa vemajjhe maku¼at±lapaŗŗas³ci½ da¼ha½ gahetv± vijjhiyam±nopi na uµµhaheyya, eva½sampadamida½ daµµhabba½.
Tatrida½ opammasa½sandana½– yath± hi t±lavane dvatti½sat±l±, eva½ imasmi½ k±ye dvatti½sakoµµh±s±. Makkaµo viya citta½. Luddo viya yog±vacaro. Makkaµassa dvatti½sat±lake t±lavane niv±so viya yogino cittassa dvatti½sakoµµh±sake k±ye ±rammaŗavasena anusańcaraŗa½. Luddena ±dimhi µhitat±lassa paŗŗa½ sarena vijjhitv± ukkuµµhiy± kat±ya makkaµassa tasmi½ tasmi½ t±le patitv± pariyantat±lagamana½ viya yogino kes±ti manasik±re ±raddhe paµip±µiy± gantv± pariyos±nakoµµh±seyeva cittassa saŗµh±na½. Puna pacc±gamanepi eseva nayo. Punappuna½ parip±tiyam±nassa makkaµassa ukkuµµhukkuµµhiµµh±ne uµµh±na½ viya punappuna½ manasikaroto kesuci kesuci upaµµhitesu anupaµµhahante vissajjetv± upaµµhitesu parikammakaraŗa½. Anukkamena ekasmi½ t±le nipatitv± tassa majjhe maku¼at±lapaŗŗas³ci½ da¼ha½ gahetv± vijjhiyam±nassapi anuµµh±na½ viya avas±ne dv²su upaµµhitesu yo suµµhutara½ upaµµh±ti, tameva punappuna½ manasikaritv± appan±ya upp±dana½.
Apar±pi upam±– yath± n±ma piŗ¹ap±tiko bhikkhu dvatti½sakula½ g±ma½ upaniss±ya vasanto paµhamageheyeva dve bhikkh± labhitv± parato eka½ vissajjeyya. Punadivase tisso labhitv± parato dve vissajjeyya. Tatiyadivase ±dimhiyeva pattap³ra½ labhitv± ±sanas±la½ gantv± paribhuńjeyya. Eva½sampadamida½ daµµhabba½. Dvatti½sakulag±mo viya hi dvatti½s±k±ro. Piŗ¹ap±tiko viya yog±vacaro. Tassa ta½ g±ma½ upaniss±ya v±so viya yogino dvatti½s±k±re parikammakaraŗa½. Paµhamagehe dve bhikkh± labhitv± parato ekiss± vissajjana½ viya dutiyadivase tisso labhitv± parato dvinna½ vissajjana½ viya ca manasikaroto manasikaroto anupaµµhahante vissajjetv± upaµµhitesu y±va koµµh±sadvaye parikammakaraŗa½. Tatiyadivase ±dimhiyeva pattap³ra½ labhitv± ±sanas±l±ya½ nis²ditv± paribhogo viya dv²su yo suµµhutara½ upaµµh±ti, tameva punappuna½ manasikaritv± appan±ya upp±dana½.
Appan±toti appan±koµµh±sato kes±d²su ekekasmi½ koµµh±se appan± hot²ti veditabb±ti ayamevettha adhipp±yo.
Tayo ca suttant±ti adhicitta½, s²tibh±vo, bojjhaŖgakosallanti ime tayo suttant± v²riyasam±dhiyojanattha½ veditabb±ti ayamettha adhipp±yo. Tattha–
“Adhicittamanuyuttena bhikkhave, bhikkhun± t²ŗi nimitt±ni k±lenak±la½ manasik±tabb±ni. K±lenak±la½ sam±dhinimitta½ manasik±tabba½. K±lenak±la½ paggahanimitta½ manasik±tabba½. K±lenak±la½ upekkh±nimitta½ manasik±tabba½. Sace, bhikkhave, adhicittamanuyutto bhikkhu ekanta½ sam±dhinimittańńeva manasikareyya, µh±na½ ta½ citta½ kosajj±ya sa½vatteyya. Sace, bhikkhave, adhicittamanuyutto bhikkhu ekanta½ paggahanimittańńeva manasikareyya, µh±na½ ta½ citta½ uddhacc±ya sa½vatteyya. Sace, bhikkhave, adhicittamanuyutto bhikkhu ekanta½ upekkh±nimittańńeva manasikareyya, µh±na½ ta½ citta½ na samm± sam±dhiyeyya ±sav±na½ khay±ya. Yato ca kho, bhikkhave, adhicittamanuyutto bhikkhu k±lenak±la½ sam±dhinimitta½ paggahanimitta½ upekkh±nimitta½ manasikaroti, ta½ hoti citta½ muduńca kammańńańca pabhassarańca, na ca pabhaŖgu, samm± sam±dhiyati ±sav±na½ khay±ya.
“Seyyath±pi, bhikkhave, suvaŗŗak±ro v± suvaŗŗak±rantev±s² v± ukka½ bandhati, ukka½ bandhitv± ukk±mukha½ ±limpeti, ukk±mukha½ ±limpetv± saŗ¹±sena j±tar³pa½ gahetv± ukk±mukhe pakkhipitv± k±lenak±la½ abhidhamati, k±lenak±la½ udakena paripphoseti, k±lenak±la½ ajjhupekkhati. Sace, bhikkhave, suvaŗŗak±ro v± suvaŗŗak±rantev±s² v± ta½ j±tar³pa½ ekanta½ abhidhameyya, µh±na½ ta½ j±tar³pa½ ¹aheyya. Sace, bhikkhave, suvaŗŗak±ro v± suvaŗŗak±rantev±s² v± ta½ j±tar³pa½ ekanta½ udakena paripphoseyya, µh±na½ ta½ j±tar³pa½ nibb±yeyya. Sace, bhikkhave, suvaŗŗak±ro v± suvaŗŗak±rantev±s² v± ta½ j±tar³pa½ ekanta½ ajjhupekkheyya, µh±na½ ta½ j±tar³pa½ na samm± parip±ka½ gaccheyya. Yato ca kho, bhikkhave, suvaŗŗak±ro v± suvaŗŗak±rantev±s² v± ta½ j±tar³pa½ k±lenak±la½ abhidhamati, k±lenak±la½ udakena paripphoseti, k±lenak±la½ ajjhupekkhati, ta½ hoti j±tar³pa½ muduńca kammańńańca pabhassarańca, na ca pabhaŖgu, samm± upeti kamm±ya. Yass± yass± ca pi¼andhanavikatiy± ±kaŖkhati yadi paµik±ya yadi kuŗ¹al±ya yadi g²veyy±ya yadi suvaŗŗam±l±ya, tańcassa attha½ anubhoti.
“Evameva kho, bhikkhave, adhicittamanuyuttena…pe… sam±dhiyati ±sav±na½ khay±ya. Yassa yassa ca abhińń± sacchi karaŗ²yassa dhammassa citta½ abhininn±meti abhińń± sacchi kiriy±ya, tatra tatreva sakkhibhabbata½ p±puŗ±ti sati sati ±yatane”ti (a. ni. 3.103).
Ida½ sutta½ adhicittanti veditabba½.
“Chahi, bhikkhave, dhammehi samann±gato bhikkhu bhabbo anuttara½ s²tibh±va½ sacchik±tu½. Katamehi chahi? Idha, bhikkhave, bhikkhu yasmi½ samaye citta½ niggahetabba½, tasmi½ samaye citta½ niggaŗh±ti. Yasmi½ samaye citta½ paggahetabba½, tasmi½ samaye citta½ paggaŗh±ti. Yasmi½ samaye citta½ sampaha½sitabba½, tasmi½ samaye citta½ sampaha½seti. Yasmi½ samaye citta½ ajjhupekkhitabba½, tasmi½ samaye citta½ ajjhupekkhati. Paŗ²t±dhimuttiko ca hoti nibb±n±bhirato. Imehi kho, bhikkhave, chahi dhammehi samann±gato bhikkhu bhabbo anuttara½ s²tibh±va½ sacchik±tun”ti (a. ni. 6.85).
Ida½ sutta½ anuttara½ s²tibh±voti veditabba½.
BojjhaŖgakosalla½ “pana evameva kho, bhikkhave, yasmi½ samaye l²na½ citta½ hoti, ak±lo tasmi½ samaye passaddhisambojjhaŖgassa bh±van±y±”ti (sa½. ni. 5.234) appan±kosallakath±ya½ dassitameva.
Iti ida½ sattavidha½ uggahakosalla½ suggahita½ katv± idańca dasavidha½ manasik±rakosalla½ suµµhu vavatthapetv± tena yogin± ubhayakosallavasena kammaµµh±na½ s±dhuka½ uggahetabba½. Sace panassa ±cariyena saddhi½ ekavih±reyeva ph±su hoti, eva½ vitth±rena akath±petv± kammaµµh±na½ suµµhu vavatthapetv± kammaµµh±na½ anuyujjantena visesa½ labhitv± upar³pari kath±petabba½. Ańńattha vasituk±mena yath±vuttena vidhin± vitth±rato kath±petv± punappuna½ parivattetv± sabba½ gaŗµhiµµh±na½ chinditv± pathav²kasiŗaniddese vuttanayeneva ananur³pa½ sen±sana½ pah±ya anur³pe vih±re vasantena khuddakapalibodhupaccheda½ katv± paµikk³lamanasik±re parikamma½ k±tabba½.
Karontena pana kesesu t±va nimitta½ gahetabba½. Katha½? Eka½ v± dve v± kese luńcitv± hatthatale µhapetv± vaŗŗo t±va vavatthapetabbo. Chinnaµµh±nepi kese oloketu½ vaµµati. Udakapatte v± y±gupatte v± oloketumpi vaµµatiyeva. K±¼akak±le disv± k±¼ak±ti manasik±tabb± Setak±le set±ti. Missakak±le pana ussadavasena manasik±tabb± honti. Yath± ca kesesu, eva½ sakalepi tacapańcake disv±va nimitta½ gahetabba½.