5. C±g±nussatikath±

160. C±g±nussati½ bh±vetuk±mena pana pakatiy± c±g±dhimuttena niccappavattad±nasa½vibh±gena bhavitabba½. Atha v± pana bh±vana½ ±rabhantena ito d±ni pabhuti sati paµigg±hake antamaso ek±lopamattampi d±na½ adatv± na bhuñjiss±m²ti sam±d±na½ katv± ta½divasa½ guºavisiµµhesu paµigg±hakesu yath±satti yath±bala½ d±na½ datv± tattha nimitta½ gaºhitv± rahogatena paµisall²nena “l±bh± vata me suladdha½ vata me, yoha½ maccheramalapariyuµµhit±ya paj±ya vigatamalamaccherena cetas± vihar±mi muttac±go payatap±ºi vossaggarato y±cayogo d±nasa½vibh±garato”ti eva½ vigatamalamaccherat±diguºavasena attano c±go anussaritabbo.
Tattha l±bh± vata meti mayha½ vata l±bh±, ye ime “±yu½ kho pana datv± ±yussa bh±g² hoti dibbassa v± m±nusassa v±” iti (a. ni. 5.37) ca, “dada½ piyo hoti bhajanti na½ bah³” iti (a. ni. 5.34) ca, “dadam±no piyo hoti, sata½ dhamma½ anukkama½” iti (a. ni. 5.35) ca evam±d²hi nayehi bhagavat± d±yakassa l±bh± sa½vaººit±, te mayha½ avassa½ bh±ginoti adhipp±yo. Suladdha½ vata meti ya½ may± ida½ s±sana½ manussatta½ v± laddha½, ta½ suladdha½ vata me. Kasm± Yoha½ maccheramalapariyuµµhit±ya paj±ya…pe… d±nasa½vibh±garatoti.
Tattha maccheramalapariyuµµhit±y±ti maccheramalena abhibh³t±ya. Paj±y±ti paj±yanavasena satt± vuccanti. Tasm± attano sampatt²na½ paras±dh±raºabh±vamasahanalakkhaºena cittassa pabhassarabh±vad³sak±na½ kaºhadhamm±na½ aññatarena maccheramalena abhibh³tesu sattes³ti ayamettha attho. Vigatamalamaccheren±ti aññesampi r±gados±dimal±nañceva maccherassa ca vigatatt± vigatamalamaccherena. Cetas± vihar±m²ti yath±vuttappak±racitto hutv± vas±m²ti attho. Suttesu pana mah±n±masakkassa sot±pannassa sato nissayavih±ra½ pucchato nissayavih±ravasena desitatt± ag±ra½ ajjh±vas±m²ti vutta½. Tattha abhibhavitv± vas±m²ti attho.
Muttac±goti vissaµµhac±go. Payatap±º²ti parisuddhahattho. Sakkacca½ sahatth± deyyadhamma½ d±tu½ sad± dhotahatthoyev±ti vutta½ hoti. Vossaggaratoti vossajjana½ vossaggo, paricc±goti attho. Tasmi½ vossagge satat±bhiyogavasena ratoti vossaggarato. Y±cayogoti ya½ ya½ pare y±canti, tassa tassa d±nato y±canayogoti attho. Y±jayogotipi p±µho. Yajanasaªkh±tena y±jena yuttoti attho. D±nasa½vibh±garatoti d±ne ca sa½vibh±ge ca rato. Ahañhi d±nañca demi, attan± paribhuñjitabbatopi ca sa½vibh±ga½ karomi, ettheva casmi ubhaye ratoti eva½ anussarat²ti attho.
161. Tasseva½ vigatamalamaccherat±diguºavasena attano c±ga½ anussarato neva tasmi½ samaye r±gapariyuµµhita½ citta½ hoti. Na dosa…pe… na mohapariyuµµhita½ citta½ hoti. Ujugatamevassa tasmi½ samaye citta½ hoti c±ga½ ±rabbh±ti (a. ni. 5.10) purimanayeneva vikkhambhitan²varaºassa ekakkhaºe jh±naªg±ni uppajjanti. C±gaguº±na½ pana gambh²rat±ya n±nappak±rac±gaguº±nussaraº±dhimuttat±ya v± appana½ appatv± upac±rappattameva jh±na½ hoti. Tadeta½ c±gaguº±nussaraºavasena uppannatt± c±g±nussaticceva saªkha½ gacchati.
Imañca pana c±g±nussati½ anuyutto bhikkhu bhiyyoso matt±ya c±g±dhimutto hoti, alobhajjh±sayo, mett±ya anulomak±r², vis±rado, p²tip±mojjabahulo, uttari appaµivijjhanto pana sugatipar±yano hoti.
Tasm± have appam±da½, kayir±tha sumedhaso;
eva½ mah±nubh±v±ya, c±g±nussatiy± sad±ti.
Ida½ c±g±nussatiya½ vitth±rakath±mukha½.