Paccayasannissitas²la½

18. Ya½ paneta½ tadanantara½ paccayasannissitas²la½ vutta½, tattha paµisaŖkh± yonisoti up±yena pathena paµisaŖkh±ya ńatv±, paccavekkhitv±ti attho Ettha ca s²tassa paµigh±t±y±ti-±din± nayena vuttapaccavekkhaŗameva “yoniso paµisaŖkh±”ti veditabba½. Tattha c²varanti antarav±sak±d²su ya½kińci. Paµisevat²ti paribhuńjati, niv±seti v± p±rupati v±. Y±vadev±ti payojan±vadhiparicchedaniyamavacana½, ettakameva hi yogino c²varapaµisevane payojana½ yadida½ s²tassa paµigh±t±y±ti-±di, na ito bhiyyo. S²tass±ti ajjhattadh±tukkhobhavasena v± bahiddh±-utupariŗ±manavasena v± uppannassa yassa kassaci s²tassa. Paµigh±t±y±ti paµihananattha½. Yath± sar²re ±b±dha½ na upp±deti, eva½ tassa vinodanattha½. S²tabbh±hate hi sar²re vikkhittacitto yoniso padahitu½ na sakkoti, tasm± s²tassa paµigh±t±ya c²vara½ paµisevitabbanti bhagav± anuńń±si. Esa nayo sabbattha. Kevalańhettha uŗhass±ti aggisant±passa. Tassa vanad±h±d²su sambhavo veditabbo. Ža½samakasav±t±tapasar²sapasamphass±nanti ettha pana ¹a½s±ti ¹a½sanamakkhik±, andhamakkhik±tipi vuccanti. Makas± makas± eva. V±t±ti saraja-araj±dibhed±. ¾tapoti s³riy±tapo. Sar²sap±ti ye keci sarant± gacchanti d²ghaj±tik± sapp±dayo, tesa½ daµµhasamphasso ca phuµµhasamphasso c±ti duvidho samphasso, sopi c²vara½ p±rupitv± nisinna½ na b±dhati, tasm± t±disesu µh±nesu tesa½ paµigh±tatth±ya paµisevati. Y±vadev±ti puna etassa vacana½ niyatapayojan±vadhiparicchedadassanattha½ hirikop²napaµicch±danańhi niyatapayojana½, itar±ni kad±ci kad±ci honti. Tattha hirikop²nanti ta½ ta½ samb±dhaµµh±na½. Yasmi½ yasmińhi aŖge vivariyam±ne hir² kuppati vinassati, ta½ ta½ hiri½ kopanato hirikop²nanti vuccati. Tassa ca hirikop²nassa paµicch±danatthanti hirikop²napaµicch±danattha½. Hirikop²na½ paµicch±danatthantipi p±µho.
Piŗ¹ap±tanti ya½kińci ±h±ra½. Yo hi koci ±h±ro bhikkhuno piŗ¹olyena patte patitatt± piŗ¹ap±toti vuccati. Piŗ¹±na½ v± p±to piŗ¹ap±to, tattha tattha laddh±na½ bhikkh±na½ sannip±to sam³hoti vutta½ hoti. Neva dav±y±ti na g±mad±rak±dayo viya davattha½, k²¼±nimittanti vutta½ hoti. Na mad±y±ti na muµµhikamall±dayo viya madattha½, balamadanimitta½ porisamadanimittańc±ti vutta½ hoti. Na maŗ¹an±y±ti na antepurikavesiy±dayo viya maŗ¹anattha½, aŖgapaccaŖg±na½ p²ŗabh±vanimittanti vutta½ hoti. Na vibh³san±y±ti na naµanaccak±dayo viya vibh³sanattha½, pasannacchavivaŗŗat±nimittanti vutta½ hoti. Ettha ca neva dav±y±ti eta½ moh³panissayappah±nattha½ vutta½. Na mad±y±ti eta½ dos³panissayappah±nattha½. Na maŗ¹an±ya na vibh³san±y±ti eta½ r±g³panissayappah±nattha½. Neva dav±ya na mad±y±ti ceta½ attano sa½yojanuppattipaµisedhanattha½. Na maŗ¹an±ya na vibh³san±y±ti eta½ parassapi sa½yojanuppattipaµisedhanattha½. Cat³hipi cetehi ayoniso paµipattiy± k±masukhallik±nuyogassa ca pah±na½ vuttanti veditabba½.
Y±vadev±ti vuttatthameva. Imassa k±yass±ti etassa catumah±bh³tikassa r³pak±yassa. Żhitiy±ti pabandhaµµhitattha½. Y±pan±y±ti pavattiy± avicchedattha½, cirak±laµµhitattha½ v±. Ghar³patthambhamiva hi jiŗŗagharas±miko, akkhabbhańjanamiva ca s±kaµiko k±yassa µhitattha½ y±panatthańcesa piŗ¹ap±ta½ paµisevati, na davamadamaŗ¹anavibh³sanattha½. Apica µhit²ti j²vitindriyasseta½ adhivacana½, tasm± imassa k±yassa µhitiy± y±pan±y±ti ett±vat± etassa k±yassa j²vitindriyapavatt±panatthantipi vutta½ hot²ti veditabba½. Vihi½s³paratiy±ti vihi½s± n±ma jighacch± ±b±dhaµµhena. Tass± uparamatthampesa piŗ¹ap±ta½ paµisevati, vaŗ±lepanamiva uŗhas²t±d²su tappaµik±ra½ viya ca. Brahmacariy±nuggah±y±ti sakalas±sanabrahmacariyassa ca maggabrahmacariyassa ca anuggahattha½. Ayańhi piŗ¹ap±tapaµisevanapaccay± k±yabala½ niss±ya sikkhattay±nuyogavasena bhavakant±ranittharaŗattha½ paµipajjanto brahmacariy±nuggah±ya paµisevati, kant±ranittharaŗatthik± puttama½sa½ (sa½. ni. 2.63) viya, nad²nittharaŗatthik± kulla½ (ma. ni. 1.240) viya, samuddanittharaŗatthik± n±vamiva ca.
Itipur±ŗańca vedana½ paµihaŖkh±mi navańca vedana½ na upp±dess±m²ti eta½ imin± piŗ¹ap±tapaµisevanena pur±ŗańca jighacch±vedana½ paµihaŖkh±mi, navańca vedana½ aparimitabhojanapaccaya½ ±harahatthaka-ala½s±µakatatravaµµakak±kam±sakabhuttavamitakabr±hmaŗ±na½ ańńataro viya na upp±dess±m²tipi paµisevati, bhesajjamiva gil±no. Atha v± y± adhun± asapp±y±parimitabhojana½ niss±ya pur±ŗakammapaccayavasena uppajjanato pur±ŗavedan±ti vuccati. Sapp±yaparimitabhojanena tass± paccaya½ vin±sento ta½ pur±ŗańca vedana½ paµihaŖkh±mi. Y± c±ya½ adhun± kata½ ayuttaparibhogakamm³pacaya½ niss±ya ±yati½ uppajjanato navavedan±ti vuccati. Yuttaparibhogavasena tass± m³la½ anibbattento ta½ navańca vedana½ na upp±dess±m²ti evampettha attho daµµhabbo. Ett±vat± yuttaparibhogasaŖgaho attakilamath±nuyogappah±na½ dhammikasukh±paricc±go ca d²pito hot²ti veditabbo.
Y±tr± ca me bhavissat²ti parimitaparibhogena j²vitindriyupacchedakassa iriy±pathabhańjakassa v± parissayassa abh±vato cirak±lagamanasaŖkh±t± y±tr± ca me bhavissati imassa paccay±yattavuttino k±yass±tipi paµisevati, y±pyarog² viya tappaccaya½. Anavajjat± ca ph±suvih±ro c±ti ayuttapariyesanapaµiggahaŗaparibhogaparivajjanena anavajjat±, parimitaparibhogena ph±suvih±ro. Asapp±y±parimitaparibhogapaccay± aratitand²vijambhit±. Vińń³garah±didos±bh±vena v± anavajjat±, sapp±yaparimitabhojanapaccay± k±yabalasambhavena ph±suvih±ro. Y±vadattha-udar±vadehakabhojanaparivajjanena v± seyyasukhapassasukhamiddhasukh±na½ pah±nato anavajjat±, catupańc±lopamatta-³nabhojanena catu-iriy±pathayogyabh±vapaµip±danato ph±suvih±ro ca me bhavissat²tipi paµisevati. Vuttampi heta½–
“Catt±ro pańca ±lope, abhutv± udaka½ pive;
ala½ ph±suvih±r±ya, pahitattassa bhikkhuno”ti. (Therag±. 983).
Ett±vat± ca payojanapariggaho majjhim± ca paµipad± d²pit± hot²ti veditabb±.
Sen±sananti senańca ±sanańca. Yattha yattha hi seti vih±re v± a¹¹hayog±dimhi v±, ta½ sena½. Yattha yattha ±sati nis²dati, ta½ ±sana½. Ta½ ekato katv± sen±sananti vuccati. Utuparissayavinodanapaµisall±n±r±matthanti parisahanaµµhena utuyeva utuparissayo. Utuparissayassa vinodanatthańca paµisall±n±r±matthańca. Yo sar²r±b±dhacittavikkhepakaro asapp±yo utu sen±sanapaµisevanena vinodetabbo hoti, tassa vinodanattha½ ek²bh±vasukhatthańc±ti vutta½ hoti. K±mańca s²tapaµigh±t±din±va utuparissayavinodana½ vuttameva. Yath± pana c²varapaµisevane hirikop²napaµicch±dana½ niyatapayojana½, itar±ni kad±ci kad±ci bhavant²ti vutta½, evamidh±pi niyata½ utuparissayavinodana½ sandh±ya ida½ vuttanti veditabba½. Atha v± aya½ vuttappak±ro utu utuyeva. Parissayo pana duvidho p±kaµaparissayo ca, paµicchannaparissayo ca (mah±ni. 5). Tattha p±kaµaparissayo s²habyaggh±dayo. Paµicchannaparissayo r±gados±dayo. Ye yattha apariguttiy± ca asapp±yar³padassan±din± ca ±b±dha½ na karonti, ta½ sen±sana½ eva½ j±nitv± paccavekkhitv± paµisevanto bhikkhu paµisaŖkh± yoniso sen±sana½ utuparissayavinodanattha½ paµisevat²ti veditabbo.
Gil±napaccayabhesajjaparikkh±ranti ettha rogassa paµi-ayanaµµhena paccayo, paccan²kagamanaµµhen±ti attho. Yassa kassaci sapp±yasseta½ adhivacana½. Bhisakkassa kamma½ tena anuńń±tatt±ti bhesajja½. Gil±napaccayova bhesajja½ gil±napaccayabhesajja½, ya½kińci gil±nassa sapp±ya½ bhisakkakamma½ telamadhuph±ŗit±d²ti vutta½ hoti. Parikkh±roti pana “sattahi nagaraparikkh±rehi suparikkhata½ hot²”ti (a. ni. 7.67) ±d²su pariv±ro vuccati. “Ratho s²laparikkh±ro, jh±nakkho cakkav²riyo”ti (sa½. ni. 5.4) ±d²su alaŖk±ro. “Ye ca kho ime pabbajitena j²vitaparikkh±r± samud±netabb±”ti (ma. ni. 1.191-192) ±d²su sambh±ro. Idha pana sambh±ropi pariv±ropi vaµµati. Tańhi gil±napaccayabhesajja½ j²vitassa pariv±ropi hoti, j²vitan±sak±b±dhuppattiy± antara½ adatv± rakkhaŗato sambh±ropi. Yath± cira½ pavattati, evamassa k±raŗabh±vato, tasm± parikkh±roti vuccati. Eva½ gil±napaccayabhesajjańca ta½ parikkh±ro c±ti gil±napaccayabhesajjaparikkh±ro. Ta½ gil±napaccayabhesajjaparikkh±ra½. Gil±nassa ya½kińci sapp±ya½ bhisakk±nuńń±ta½ telamadhuph±ŗit±di j²vitaparikkh±ranti vutta½ hoti. Uppann±nanti j±t±na½ bh³t±na½ nibbatt±na½. Veyy±b±dhik±nanti ettha by±b±dhoti dh±tukkhobho, ta½samuµµh±n± ca kuµµhagaŗ¹ap²¼ak±dayo. By±b±dhato uppannatt± veyy±b±dhik±. Vedan±nanti dukkhavedan± akusalavip±kavedan±. T±sa½ veyy±b±dhik±na½ vedan±na½. Aby±bajjhaparamat±y±ti niddukkhaparamat±ya. Y±va ta½ dukkha½ sabba½ pah²na½ hoti t±v±ti attho.
Evamida½ saŖkhepato paµisaŖkh± yoniso paccayaparibhogalakkhaŗa½ paccayasannissitas²la½ veditabba½. Vacanattho panettha– c²var±dayo hi yasm± te paµicca niss±ya paribhuńjam±n± p±ŗino ayanti pavattanti, tasm± paccay±ti vuccanti. Te paccaye sannissitanti paccayasannissita½.