Pakiººakakath±

100. Imesu hi pathav²kasiºavasena ekopi hutv± bahudh± hot²ti-±dibh±vo, ±k±se v± udake v± pathavi½ nimminitv± padas± gamana½, µh±nanisajj±dikappana½ v±, paritta-appam±ºanayena abhibh±yatanapaµil±bhoti evam±d²ni ijjhanti.
¾pokasiºavasena pathaviya½ ummujjananimmujjana½, udakavuµµhisamupp±dana½, nad²samudd±dinimm±na½, pathav²pabbatap±s±d±d²na½ kampananti evam±d²ni ijjhanti.
Tejokasiºavasena dh³m±yan±, pajjalan±, aªg±ravuµµhisamupp±dana½, tejas± tejopariy±d±na½, yadeva so icchati tassa ¹ahanasamatthat±, dibbena cakkhun± r³padassanatth±ya ±lokakaraºa½, parinibb±nasamaye tejodh±tuy± sar²rajjh±pananti evam±d²ni ijjhanti.
V±yokasiºavasena v±yugatigamana½, v±tavuµµhisamupp±dananti evam±d²ni ijjhanti.
N²lakasiºavasena n²lar³panimm±na½, andhak±rakaraºa½, suvaººadubbaººanayena abhibh±yatanapaµil±bho, subhavimokkh±dhigamoti evam±d²ni ijjhanti.
P²takasiºavasena p²takar³panimm±na½, suvaººanti adhimuccan±, vuttanayeneva abhibh±yatanapaµil±bho, subhavimokkh±dhigamo c±ti evam±d²ni ijjhanti.
Lohitakasiºavasena lohitakar³panimm±na½, vuttanayeneva abhibh±yatanapaµil±bho, subhavimokkh±dhigamoti evam±d²ni ijjhanti.
Od±takasiºavasena od±tar³panimm±na½, thinamiddhassa d³rabh±vakaraºa½, andhak±ravidhamana½, dibbena cakkhun± r³padassanatth±ya ±lokakaraºanti evam±d²ni ijjhanti.
¾lokakasiºavasena sappabh±r³panimm±na½, thinamiddhassa d³rabh±vakaraºa½, andhak±ravidhamana½, dibbena cakkhun± r³padassanattha½ ±lokakaraºanti evam±d²ni ijjhanti.
¾k±sakasiºavasena paµicchann±na½ vivaµakaraºa½, antopathav²pabbat±d²supi ±k±sa½ nimminitv± iriy±pathakappana½, tiroku¹¹±d²su asajjam±nagamananti evam±d²ni ijjhanti.
Sabb±neva uddha½ adho tiriya½ advaya½ appam±ºanti ima½ pabheda½ labhanti. Vuttañheta½ “pathav²kasiºameko sañj±n±ti. Uddhamadhotiriya½ advayamappam±ºan”ti-±di.
Tattha uddhanti uparigaganatal±bhimukha½. Adhoti heµµh±bh³mital±bhimukha½. Tiriyanti khettamaº¹alamiva samant± paricchindita½. Ekacco hi uddhameva kasiºa½ va¹¹heti, ekacco adho, ekacco samantato. Tena tena v± k±raºena eva½ pas±reti. ¾lokamiva dibbacakkhun± r³padassanak±mo. Tena vutta½ uddhamadhotiriyanti. Advayanti ida½ pana ekassa aññabh±v±nupagamanattha½ vutta½. Yath± hi udaka½ paviµµhassa sabbadis±su udakameva hoti, na añña½, evameva pathav²kasiºa½ pathav²kasiºameva hoti, natthi tassa añño kasiºasambhedoti. Eseva nayo sabbattha. Appam±ºanti ida½ tassa pharaºa-appam±ºavasena vutta½. Tañhi cetas± pharanto sakalameva pharati. Na ayamassa ±di ida½ majjhanti pam±ºa½ gaºh±t²ti.
101. Ye ca te satt± kamm±varaºena v± samann±gat± kiles±varaºena v± samann±gat± vip±k±varaºena v± samann±gat± asaddh± acchandik± duppaññ± abhabb± niy±ma½ okkamitu½ kusalesu dhammesu sammattanti vutt±, tesamekass±pekakasiºepi bh±van± na ijjhati. Tattha kamm±varaºena samann±gat±ti ±nantariyakammasamaªgino. Kiles±varaºena samann±gat±ti niyatamicch±diµµhik± ceva ubhatobyañjanakapaº¹ak± ca. Vip±k±varaºena samann±gat±ti ahetukadvihetukapaµisandhik±. Asaddh±ti buddh±d²su saddh±virahit±. Acchandik±ti apaccan²kapaµipad±ya½ chandavirahit± Duppaññ±ti lokiyalokuttarasamm±diµµhiy± virahit±. Abhabb± niy±ma½ okkamitu½ kusalesu dhammesu sammattanti kusalesu dhammesu niy±masaªkh±ta½ sammattasaªkh±tañca ariyamagga½ okkamitu½ abhabb±ti attho. Na kevalañca kasiºeyeva, aññesupi kammaµµh±nesu etesamekassapi bh±van± na ijjhati. Tasm± vigatavip±k±varaºenapi kulaputtena kamm±varaºañca kiles±varaºañca ±rak± parivajjetv± saddhammassavanasappuris³panissay±d²hi saddhañca chandañca paññañca va¹¹hetv± kammaµµh±n±nuyoge yogo karaº²yoti.

Iti s±dhujanap±mojjatth±ya kate visuddhimagge

Sam±dhibh±van±dhik±re

Sesakasiºaniddeso n±ma

Pañcamo paricchedo.