Ciraµµhitisamp±dana½

76. Evamadhigate pana etasmi½ tena yogin± v±lavedhin± viya, s³dena viya ca ±k±r± pariggahetabb±. Yath± hi sukusalo dhanuggaho v±lavedh±ya kamma½ kurum±no yasmi½ v±re v±la½ vijjhati, tasmi½ v±re akkantapad±nańca dhanudaŗ¹assa ca jiy±ya ca sarassa ca ±k±ra½ pariggaŗheyya. “Eva½ me µhitena eva½ dhanudaŗ¹a½ eva½ jiya½ eva½ sara½ gahetv± v±lo viddho”ti. So tato paµµh±ya tatheva te ±k±re samp±dento avir±dhetv± v±la½ vijjheyya. Evameva yogin±pi “ima½ n±ma me bhojana½ bhuńjitv± evar³pa½ puggala½ sevam±nena evar³pe sen±sane imin± n±ma iriy±pathena imasmi½ k±le ida½ adhigatan”ti ete bhojanasapp±y±dayo ±k±r± pariggahetabb±. Evańhi so naµµhe v± tasmi½ te ±k±re samp±detv± puna upp±detu½, appaguŗa½ v± paguŗa½ karonto punappuna½ appetu½ sakkhissati.
Yath± ca kusalo s³do bhatt±ra½ parivisanto tassa ya½ ya½ ruciy± bhuńjati, ta½ ta½ sallakkhetv± tato paµµh±ya t±disameva upan±mento l±bhassa bh±g² hoti, evamayampi adhigatakkhaŗe bhojan±dayo ±k±re gahetv± te samp±dento naµµhe naµµhe punappuna½ appan±ya l±bh² hoti. Tasm± tena v±lavedhin± viya s³dena viya ca ±k±r± pariggahetabb±. Vuttampi ceta½ bhagavat±–
“Seyyath±pi, bhikkhave, paŗ¹ito byatto kusalo s³do r±j±na½ v± r±jamah±matta½ v± n±naccayehi s³pehi paccupaµµhito assa ambilaggehipi tittakaggehipi kaµukaggehipi madhuraggehipi kh±rikehipi akh±rikehipi loŗikehipi aloŗikehipi. Sa kho so, bhikkhave, paŗ¹ito byatto kusalo s³do sakassa bhattu nimitta½ uggaŗh±ti ‘ida½ v± me ajja bhattu s³peyya½ ruccati, imassa v± abhiharati, imassa v± bahu½ gaŗh±ti, imassa v± vaŗŗa½ bh±sati, ambilagga½ v± me ajja bhattu s³peyya½ ruccati, ambilaggassa v± abhiharati, ambilaggassa v± bahu½ gaŗh±ti, ambilaggassa v± vaŗŗa½ bh±sati…pe… aloŗikassa v± vaŗŗa½ bh±sat²’ti. Sa kho so, bhikkhave, paŗ¹ito byatto kusalo s³do l±bh² ceva hoti acch±danassa, l±bh² vetanassa, l±bh² abhih±r±na½. Ta½ kissa hetu? Tath± hi so, bhikkhave, paŗ¹ito byatto kusalo s³do sakassa bhattu nimitta½ uggaŗh±ti. Evameva kho, bhikkhave, idhekacco paŗ¹ito byatto kusalo bhikkhu k±ye k±y±nupass² viharati…pe… vedan±su vedan±… citte citt±… dhammesu dhamm±nupass² viharati ±t±p² sampaj±no satim± vineyya loke abhijjh±domanassa½. Tassa dhammesu dhamm±nupassino viharato citta½ sam±dhiyati, upakkiles± pah²yanti, so ta½ nimitta½ uggaŗh±ti. Sa kho so, bhikkhave, paŗ¹ito byatto kusalo bhikkhu l±bh² ceva hoti diµµhadhammasukhavih±r±na½, l±bh² satisampajańńassa. Ta½ kissa hetu? Tath± hi so, bhikkhave, paŗ¹ito byatto kusalo bhikkhu sakassa cittassa nimitta½ uggaŗh±t²”ti (sa½. ni. 5.374).
Nimittaggahaŗena cassa puna te ±k±re samp±dayato appan±mattameva ijjhati, na ciraµµh±na½. Ciraµµh±na½ pana sam±dhiparibandh±na½ dhamm±na½ suvisodhitatt± hoti. Yo hi bhikkhu k±m±d²navapaccavekkhaŗ±d²hi k±macchanda½ na suµµhu vikkhambhetv±, k±yapassaddhivasena k±yaduµµhulla½ na suppaµipassaddha½ katv±, ±rambhadh±tumanasik±r±divasena thinamiddha½ na suµµhu paµivinodetv±, samathanimittamanasik±r±divasena uddhaccakukkucca½ na susam³hata½ katv±, ańńepi sam±dhiparibandhe dhamme na suµµhu visodhetv± jh±na½ sam±pajjati, so avisodhita½ ±saya½ paviµµhabhamaro viya avisuddha½ uyy±na½ paviµµhar±j± viya ca khippameva nikkhamati. Yo pana sam±dhiparibandhe dhamme suµµhu visodhetv± jh±na½ sam±pajjati, so suvisodhita½ ±saya½ paviµµhabhamaro viya suparisuddha½ uyy±na½ paviµµhar±j± viya ca sakalampi divasabh±ga½ antosam±pattiya½yeva hoti. Ten±hu por±ŗ±–
“K±mesu chanda½ paµigha½ vinodaye,
uddhaccamiddha½ vicikicchapańcama½;
vivekap±mojjakarena cetas±,
r±j±va suddhantagato tahi½ rame”ti.
Tasm± ciraµµhitik±mena paribandhakadhamme visodhetv± jh±na½ sam±pajjitabba½. Cittabh±van±vepullatthańca yath±laddha½ paµibh±ganimitta½ va¹¹hetabba½. Tassa dve va¹¹han±bh³miyo upac±ra½ v± appana½ v±. Upac±ra½ patv±pi hi ta½ va¹¹hetu½ vaµµati appana½ patv±pi. Ekasmi½ pana µh±ne avassa½ va¹¹hetabba½. Tena vutta½ “yath±laddha½ paµibh±ganimitta½ va¹¹hetabban”ti.