P±timokkhasa½varas²la½

14. Tatr±ya½ ±dito paµµh±ya anupubbapadavaŗŗan±ya saddhi½ vinicchayakath±. Idh±ti imasmi½ s±sane. Bhikkh³ti sa½s±re bhaya½ ikkhaŗat±ya v± bhinnapaµadhar±dit±ya v± eva½ laddhavoh±ro saddh±pabbajito kulaputto. P±timokkhasa½varasa½vutoti ettha p±timokkhanti sikkh±padas²la½. Tańhi yo na½ p±ti rakkhati, ta½ mokkheti mocayati ±p±yik±d²hi dukkhehi, tasm± p±timokkhanti vuccati. Sa½varaŗa½ sa½varo, k±yikav±casikassa av²tikkamasseta½ n±ma½. P±timokkhameva sa½varo p±timokkhasa½varo. Tena p±timokkhasa½varena sa½vuto p±timokkhasa½varasa½vuto, upagato samann±gatoti attho. Viharat²ti iriyati. ¾c±ragocarasampannoti-±d²namattho p±¼iya½ ±gatanayeneva veditabbo. Vuttańheta½–
“¾c±ragocarasampanno”ti atthi ±c±ro, atthi an±c±ro.
Tattha katamo an±c±ro? K±yiko v²tikkamo v±casiko v²tikkamo k±yikav±casiko v²tikkamo, aya½ vuccati an±c±ro. Sabbampi duss²lya½ an±c±ro. Idhekacco ve¼ud±nena v± pattad±nena v± pupphaphalasin±nadantakaµµhad±nena v± c±µukamyat±ya v± muggas³pyat±ya v± p±ribhaµyat±ya v± jaŖghapesanikena v± ańńatarańńatarena v± buddhapaµikuµµhena micch±-±j²vena j²vika½ kappeti, aya½ vuccati an±c±ro.
Tattha katamo ±c±ro? K±yiko av²tikkamo v±casiko av²tikkamo k±yikav±casiko av²tikkamo, aya½ vuccati ±c±ro. Sabbopi s²lasa½varo ±c±ro. Idhekacco na ve¼ud±nena v± na pattana pupphana phalana sin±nana dantakaµµhad±nena v± na c±µukamyat±ya v± na muggas³pyat±ya v± na p±ribhaµyat±ya v± na jaŖghapesanikena v± na ańńatarańńatarena v± buddhapaµikuµµhena micch±-±j²vena j²vika½ kappeti, aya½ vuccati ±c±ro.
Gocaroti atthi gocaro atthi agocaro.
Tattha katamo agocaro? Idhekacco vesiy±gocaro v± hoti vidhav±, thullakum±rik±, paŗ¹aka, bhikkhun², p±n±g±ragocaro v± hoti, sa½saµµho viharati r±j³hi r±jamah±mattehi titthiyehi titthiyas±vakehi ananulomikena sa½saggena, y±ni v± pana t±ni kul±ni assaddh±ni appasann±ni anop±nabh³t±ni akkosakaparibh±sak±ni anatthak±m±ni ahitak±m±ni aph±sukak±m±ni ayogakkhemak±m±ni bhikkh³na½ bhikkhun²na½ up±sak±na½ up±sik±na½, tath±r³p±ni kul±ni sevati bhajati payirup±sati, aya½ vuccati agocaro.
Tattha katamo gocaro? Idhekacco na vesiy±gocaro v± hoti…pe… na p±n±g±ragocaro v± hoti, asa½saµµho viharati r±j³hi…pe… titthiyas±vakehi ananulomikena sa½saggena, y±ni v± pana t±ni kul±ni saddh±ni pasann±ni op±nabh³t±ni k±s±vapajjot±ni isiv±tapaµiv±t±ni atthak±m±ni…pe… yogakkhemak±m±ni bhikkh³na½…pe… up±sik±na½, tath±r³p±ni kul±ni sevati bhajati payirup±sati, aya½ vuccati gocaro. Iti imin± ca ±c±rena imin± ca gocarena upeto hoti samupeto upagato samupagato upapanno sampanno samann±gato, tena vuccati “±c±ragocarasampanno”ti (vibha. 511).
Api cettha imin±pi nayena ±c±ragocar± veditabb±. Duvidho hi an±c±ro k±yiko v±casiko ca. Tattha katamo k±yiko an±c±ro? Idhekacco saŖghagatopi acitt²k±rakato there bhikkh³ ghaµµayantopi tiµµhati, ghaµµayantopi nis²dati, puratopi tiµµhati, puratopi nis²dati, uccepi ±sane nis²dati, sas²sampi p±rupitv± nis²dati, µhitakopi bhaŗati, b±h±vikkhepakopi bhaŗati, ther±na½ bhikkh³na½ anup±han±na½ caŖkamant±na½ sa-up±hano caŖkamati, n²ce caŖkame caŖkamant±na½ ucce caŖkame caŖkamati, cham±ya caŖkamant±na½ caŖkame caŖkamati, there bhikkh³ anupakhajj±pi tiµµhati, anupakhajj±pi nis²dati, navepi bhikkh³ ±sanena paµib±hati, jant±gharepi there bhikkh³ an±pucch± kaµµha½ pakkhipati, dv±ra½ pidahati, udakatitthepi there bhikkh³ ghaµµayantopi otarati, puratopi otarati, ghaµµayantopi nh±yati, puratopi nh±yati, ghaµµayantopi uttarati, puratopi uttarati, antaraghara½ pavisantopi there bhikkh³ ghaµµayantopi gacchati, puratopi gacchati, vokkamma ca ther±na½ bhikkh³na½ purato purato gacchati, y±nipi t±ni honti kul±na½ ovarak±ni g³¼h±ni ca paµicchann±ni ca yattha kulitthiyo kulakum±riyo nis²danti, tatthapi sahas± pavisati, kum±rakassapi s²sa½ par±masati, aya½ vuccati k±yiko an±c±ro.
Tattha katamo v±casiko an±c±ro? Idhekacco saŖghagatopi acitt²k±rakato there bhikkh³ an±pucch± dhamma½ bhaŗati. Pańha½ vissajjeti, p±timokkha½ uddisati, µhitakopi bhaŗati, b±h±vikkhepakopi bhaŗati, antaraghara½ paviµµhopi itthi½ v± kum±ri½ v± evam±ha– “itthann±me ittha½gotte ki½ atthi, y±gu atthi, bhatta½ atthi, kh±dan²ya½ atthi, ki½ piviss±ma, ki½ kh±diss±ma, ki½ bhuńjiss±ma. Ki½ v± me dassath±”ti vippalapati, aya½ vuccati v±casiko an±c±ro (mah±ni. 87). Paµipakkhavasena panassa ±c±ro veditabbo.
Apica bhikkhu sag±ravo sappatisso hirottappasampanno sunivattho sup±ruto p±s±dikena abhikkantena paµikkantena ±lokitena vilokitena samińjitena pas±ritena okkhittacakkhu iriy±pathasampanno indriyesu guttadv±ro bhojane mattańń³ j±gariyamanuyutto satisampajańńena samann±gato appiccho santuµµho ±raddhav²riyo ±bhisam±c±rikesu sakkaccak±r² garucitt²k±rabahulo viharati, aya½ vuccati ±c±ro. Eva½ t±va ±c±ro veditabbo.
Gocaro pana tividho upanissayagocaro ±rakkhagocaro upanibandhagocaroti. Tattha katamo upanissayagocaro? Dasakath±vatthuguŗasamann±gato kaly±ŗamitto, ya½ niss±ya assuta½ suŗ±ti, suta½ pariyodapeti, kaŖkha½ vitarati, diµµhi½ uju½ karoti, citta½ pas±deti. Yassa v± pana anusikkham±no saddh±ya va¹¹hati, s²lena, sutena, c±gena, pańń±ya va¹¹hati, aya½ vuccati upanissayagocaro.
Katamo ±rakkhagocaro? Idha bhikkhu antaraghara½ paviµµho v²thi½ paµipanno okkhittacakkhu yugamattadass±v² susa½vuto gacchati, na hatthi½ olokento, na assa½, na ratha½, na patti½, na itthi½, na purisa½ olokento, na uddha½ ullokento, na adho olokento, na dis±vidisa½ pekkham±no gacchati, aya½ vuccati ±rakkhagocaro.
Katamo upanibandhagocaro? Catt±ro satipaµµh±n± yattha citta½ upanibandhati. Vuttańheta½ bhagavat± “ko ca, bhikkhave, bhikkhuno gocaro sako pettiko visayo? Yadida½ catt±ro satipaµµh±n±”ti (sa½. ni. 5.372), aya½ vuccati upanibandhagocaro. Iti imin± ca ±c±rena imin± ca gocarena upeto…pe… samann±gato. Tenapi vuccati ±c±ragocarasampannoti.
Aŗumattesu vajjesu bhayadass±v²ti aŗuppam±ŗesu asańcicca ±pannasekhiya-akusalacittupp±d±dibhedesu vajjesu bhayadassanas²lo. Sam±d±ya sikkhati sikkh±pades³ti ya½kińci sikkh±padesu sikkhitabba½, ta½ sabba½ samm± ±d±ya sikkhati. Ettha ca “p±timokkhasa½varasa½vuto”ti ett±vat± ca puggal±dhiµµh±n±ya desan±ya p±timokkhasa½varas²la½ dassita½. “¾c±ragocarasampanno”ti-±di pana sabba½ yath±paµipannassa ta½ s²la½ sampajjati, ta½ paµipatti½ dassetu½ vuttanti veditabba½.