Sattasapp±y±

59. Tatr±ya½ rakkhaºavidhi–
¾v±so gocaro bhassa½, puggalo bhojana½ utu;
iriy±pathoti sattete, asapp±ye vivajjaye.
Sapp±ye satta sevetha, evañhi paµipajjato;
nacireneva k±lena, hoti kassaci appan±.
Tatrassa yasmi½ ±v±se vasantassa anuppanna½ v± nimitta½ nuppajjati, uppanna½ v± vinassati, anupaµµhit± ca sati na upaµµh±ti, asam±hitañca citta½ na sam±dhiyati, aya½ asapp±yo. Yattha nimitta½ uppajjati ceva th±varañca hoti sati upaµµh±ti, citta½ sam±dhiyati n±gapabbatav±s²padh±niyatissattherassa viya, aya½ sapp±yo. Tasm± yasmi½ vih±re bah³ ±v±s± honti, tattha ekamekasmi½ t²ºi t²ºi divas±ni vasitv± yatthassa citta½ ekagga½ hoti, tattha vasitabba½. ¾v±sasapp±yat±ya hi tambapaººid²pamhi c³¼an±galeºe vasant± tattheva kammaµµh±na½ gahetv± pañcasat± bhikkh³ arahatta½ p±puºi½su. Sot±pann±d²na½ pana aññattha ariyabh³mi½ patv± tattha arahattappatt±nañca gaºan± natthi. Evamaññesupi cittalapabbatavih±r±d²su.
Gocarag±mo pana yo sen±sanato uttarena v± dakkhiºena v± n±tid³re diya¹¹hakosabbhantare hoti sulabhasampannabhikkho, so sapp±yo. Vipar²to asapp±yo.
Bhassanti dvatti½satiracch±nakath±pariy±panna½ asapp±ya½, tañhissa nimittantaradh±n±ya sa½vattati. Dasakath±vatthunissita½ sapp±ya½, tampi matt±ya bh±sitabba½.
Puggalopi atiracch±nakathiko s²l±diguºasampanno, ya½ niss±ya asam±hita½ v± citta½ sam±dhiyati, sam±hita½ v± citta½ thiratara½ hoti, evar³po sapp±yo. K±yada¼h²bahulo pana tiracch±nakathiko asapp±yo. So hi ta½ kaddamodakamiva accha½ udaka½ mal²nameva karoti, t±disañca ±gamma koµapabbatav±s²daharasseva sam±pattipi nassati, pageva nimitta½.
Bhojana½ pana kassaci madhura½, kassaci ambila½ sapp±ya½ hoti. Utupi kassaci s²to, kassaci uºho sapp±yo hoti. Tasm± ya½ bhojana½ v± utu½ v± sevantassa ph±su hoti, asam±hita½ v± citta½ sam±dhiyati, sam±hita½ v± thiratara½ hoti, ta½ bhojana½ so ca utu sapp±yo. Itara½ bhojana½ itaro ca utu asapp±yo.
Iriy±pathesupi kassaci caªkamo sapp±yo hoti, kassaci sayanaµµh±nanisajj±na½ aññataro. Tasm± ta½ ±v±sa½ viya t²ºi divas±ni upaparikkhitv± yasmi½ iriy±pathe asam±hita½ v± citta½ sam±dhiyati, sam±hita½ v± thiratara½ hoti, so sapp±yo. Itaro asapp±yoti veditabbo.
Iti ima½ sattavidha½ asapp±ya½ vajjetv± sapp±ya½ sevitabba½. Eva½ paµipannassa hi nimitt±sevanabahulassa nacireneva k±lena hoti kassaci appan±.