1. Pa½suk³likaŖgakath±

24. Id±ni ekekassa sam±d±navidh±nappabhedabhed±nisa½se vaŗŗayiss±ma. Pa½suk³likaŖga½ t±va “gahapatid±nac²vara½ paµikkhip±mi, pa½suk³likaŖga½ sam±diy±m²”ti imesu dv²su vacanesu ańńatarena sam±dinna½ hoti. Ida½ t±vettha sam±d±na½.
Eva½ sam±dinnadhutaŖgena pana tena sos±nika½, p±paŗika½, rathiyaco¼a½, saŖk±raco¼a½, sotthiya½, nh±naco¼a½, titthaco¼a½, gatapacc±gata½, aggi¹a¹¹ha½, gokh±yita½, upacik±kh±yita½, und³rakh±yita½, antacchinna½, das±cchinna½, dhaj±haµa½, th³pac²vara½, samaŗac²vara½, ±bhisekika½, iddhimaya½, panthika½, v±t±haµa½, devadattiya½, s±muddiyanti-etesu ańńatara½ c²vara½ gahetv± ph±letv± dubbalaµµh±na½ pah±ya thiraµµh±n±ni dhovitv± c²vara½ katv± por±ŗa½ gahapatic²vara½ apanetv± paribhuńjitabba½.
Tattha sos±nikanti sus±ne patitaka½. P±paŗikanti ±paŗadv±re patitaka½. Rathiyaco¼anti puńńatthikehi v±tap±nantarena rathik±ya cha¹¹itaco¼aka½. SaŖk±raco¼anti saŖk±raµµh±ne cha¹¹itaco¼aka½. Sotthiyanti gabbhamala½ puńchitv± cha¹¹itavattha½. Tiss±maccam±t± kira satagghanakena vatthena gabbhamala½ puńch±petv± pa½suk³lik± gaŗhissant²ti t±lave¼imagge cha¹¹±pesi. Bhikkh³ jiŗŗakaµµh±natthameva gaŗhanti. Nh±naco¼anti ya½ bh³tavejjehi sas²sa½ nh±pit± k±¼akaŗŗico¼anti cha¹¹etv± gacchanti.
Titthaco¼anti nh±natitthe cha¹¹itapilotik±. Gatapacc±gatanti ya½ manuss± sus±na½ gantv± pacc±gat± nhatv± cha¹¹enti. Aggi¹a¹¹hanti aggin± ¹a¹¹happadesa½. Tańhi manuss± cha¹¹enti. Gokh±yit±d²ni p±kaµ±neva. T±dis±nipi hi manuss± cha¹¹enti. Dhaj±haµanti n±va½ ±rohant± dhaja½ bandhitv± ±r³hanti. Ta½ tesa½ dassan±tikkame gahetu½ vaµµati. Yampi yuddhabh³miya½ dhaja½ bandhitv± µhapita½, ta½ dvinnampi sen±na½ gatak±le gahetu½ vaµµati.
Th³pac²varanti vammika½ parikkhipitv± balikamma½ kata½. Samaŗac²varanti bhikkhusantaka½. ¾bhisekikanti rańńo abhisekaµµh±ne cha¹¹itac²vara½. Iddhimayanti ehibhikkhuc²vara½. Panthikanti antar±magge patitaka½. Ya½ pana s±mik±na½ satisammosena patita½, ta½ thoka½ rakkhitv± gahetabba½. V±t±haµanti v±tena paharitv± d³re p±tita½, ta½ pana s±mike apassantena gahetu½ vaµµati. Devadattiyanti anuruddhattherassa viya devat±hi dinnaka½. S±muddiyanti samuddav²c²hi thale uss±rita½.
Ya½ pana saŖghassa dem±ti dinna½, co¼akabhikkh±ya v± caram±nehi laddha½, na ta½ pa½suk³la½. Bhikkhudattiyepi ya½ vassaggena g±hetv± v± d²yati, sen±sanac²vara½ v± hoti, na ta½ pa½suk³la½. No g±h±petv± dinnameva pa½suk³la½. Tatrapi ya½ d±yakehi bhikkhussa p±dam³le nikkhitta½, tena pana bhikkhun± pa½suk³likassa hatthe µhapetv± dinna½, ta½ ekatosuddhika½ n±ma. Ya½ bhikkhuno hatthe µhapetv± dinna½, tena pana p±dam³le µhapita½, tampi ekatosuddhika½. Ya½ bhikkhunopi p±dam³le µhapita½, ten±pi tatheva dinna½, ta½ ubhatosuddhika½. Ya½ hatthe µhapetv± laddha½, hattheyeva µhapita½, ta½ anukkaµµhac²vara½ n±ma. Iti ima½ pa½suk³labheda½ ńatv± pa½suk³likena c²vara½ paribhuńjitabbanti idamettha vidh±na½.
Aya½ pana pabhedo, tayo pa½suk³lik± ukkaµµho majjhimo mud³ti. Tattha sos±nika½yeva gaŗhanto ukkaµµho hoti. Pabbajit± gaŗhissant²ti µhapitaka½ gaŗhanto majjhimo. P±dam³le µhapetv± dinnaka½ gaŗhanto mud³ti.
Tesu yassa kassaci attano ruciy± gihidinnaka½ s±ditakkhaŗe dhutaŖga½ bhijjati. Ayamettha bhedo.
Aya½ pan±nisa½so, “pa½suk³lac²vara½ niss±ya pabbajj±”ti (mah±va. 128) vacanato nissay±nur³papaµipattisabbh±vo, paµhame ariyava½se patiµµh±na½, ±rakkhadukkh±bh±vo, apar±yattavuttit±, corabhayena abhayat±, paribhogataŗh±ya abh±vo, samaŗas±ruppaparikkh±rat±, “app±ni ceva sulabh±ni ca t±ni ca anavajj±n²”ti (a. ni. 4.27; itivu. 101) bhagavat± sa½vaŗŗitapaccayat±, p±s±dikat±, appicchat±d²na½ phalanipphatti, samm±paµipattiy± anubr³hana½, pacchim±ya janat±ya diµµh±nugati-±p±dananti.
M±rasenavigh±t±ya pa½suk³ladharo yati;
sannaddhakavaco yuddhe, khattiyo viya sobhati.
Pah±ya k±sik±d²ni, varavatth±ni dh±rita½;
ya½ lokagarun± ko ta½, pa½suk³la½ na dh±raye.
Tasm± hi attano bhikkhu, paµińńa½ samanussara½;
yog±c±r±nuk³lamhi, pa½suk³le rato siy±ti.

Aya½ t±va pa½suk³likaŖge sam±d±navidh±nappabhedabhed±nisa½savaŗŗan±.