Dv±dasasu koµµh±sesu ±bandhanalakkhaŗa½ ±podh±t³ti vavatthapetabba½. Tattheva parip±canalakkhaŗa½ tejodh±t³ti. Vitthambhanalakkhaŗa½ v±yodh±t³ti. Thaddhalakkhaŗa½ pathav²dh±t³ti.
Cat³su koµµh±sesu parip±canalakkhaŗa½ tejodh±t³ti vavatthapetabba½. Tena avinibhutta½ vitthambhanalakkhaŗa½ v±yodh±t³ti. Thaddhalakkhaŗa½ pathav²dh±t³ti. ¾bandhanalakkhaŗa½ ±podh±t³ti.
Chasu koµµh±sesu vitthambhanalakkhaŗa½ v±yodh±t³ti vavatthapetabba½. Tattheva thaddhalakkhaŗa½ pathav²dh±t³ti. ¾bandhanalakkhaŗa½ ±podh±t³ti. Parip±canalakkhaŗa½ tejodh±t³ti. Tasseva½ vavatth±payato dh±tuyo p±kaµ± honti. T± punappuna½ ±vajjato manasikaroto vuttanayeneva upac±rasam±dhi uppajjati.
346. Yassa pana evampi bh±vayato kammaµµh±na½ na ijjhati, tena salakkhaŗavibhattito bh±vetabba½. Katha½? Pubbe vuttanayeneva kes±dayo pariggahetv± kesamhi thaddhalakkhaŗa½ pathav²dh±t³ti vavatthapetabba½. Tattheva ±bandhanalakkhaŗa½ ±podh±t³ti. Parip±canalakkhaŗa½ tejodh±t³ti. Vitthambhanalakkhaŗa½ v±yodh±t³ti. Eva½ sabbakoµµh±sesu ekekasmi½ koµµh±se catasso catasso dh±tuyo vavatthapetabb±. Tasseva½ vavatth±payato dh±tuyo p±kaµ± honti. T± punappuna½ ±vajjato manasikaroto vuttanayeneva upac±rasam±dhi uppajjati.
Apica kho pana vacanatthato, kal±pato, cuŗŗato, lakkhaŗ±dito, samuµµh±nato, n±nattekattato, vinibbhog±vinibbhogato, sabh±gavisabh±gato, ajjhattikab±hiravisesato, saŖgahato, paccayato, asamann±h±rato, paccayavibh±gatoti imehipi ±k±rehi dh±tuyo manasik±tabb±.
347. Tattha vacanatthato manasikarontena patthaµatt± pathav². Appoti ±piyati app±yat²ti v± ±po. Tejat²ti tejo. V±yat²ti v±yo. Avisesena pana salakkhaŗadh±raŗato dukkh±d±nato dukkh±dh±nato ca dh±t³ti. Eva½ visesas±mańńavasena vacanatthato manasik±tabb±.
348. Kal±patoti y± aya½ kes± lom±ti-±din± nayena v²satiy± ±k±rehi pathav²dh±tu, pitta½ semhanti ca ±din± nayena dv±dasah±k±rehi ±podh±tu niddiµµh±, tattha yasm±–
Vaŗŗo gandho raso oj±, catasso c±pi dh±tuyo;
aµµhadhammasamodh±n±, hoti kes±ti sammuti;
tesa½yeva vinibbhog±, natthi kes±ti sammuti.
Tasm± kes±pi aµµhadhammakal±pamattameva. Tath± lom±dayoti. Yo panettha kammasamuµµh±no koµµh±so, so j²vitindriyena ca bh±vena ca saddhi½ dasadhammakal±popi hoti. Ussadavasena pana pathav²dh±tu ±podh±t³ti saŖkha½ gato. Eva½ kal±pato manasik±tabb±.
349. Cuŗŗatoti imasmi½ hi sar²re majjhimena pam±ŗena pariggayham±n± param±ŗubhedasańcuŗŗ± sukhumarajabh³t± pathav²dh±tu doŗamatt± siy±. S± tato upa¹¹happam±ŗ±ya ±podh±tuy± saŖgahit±, tejodh±tuy± anup±lit± v±yodh±tuy± vitthambhit± na vikiriyati na viddha½siyati, avikiriyam±n± aviddha½siyam±n± anekavidha½ itthipurisaliŖg±dibh±vavikappa½ upagacchati, aŗuth³lad²gharassathirakathin±dibh±vańca pak±seti.
Y³sagat± ±bandhan±k±rabh³t± panettha ±podh±tu pathav²patiµµhit± tej±nup±lit± v±yovitthambhit± na paggharati na parissavati, apaggharam±n± aparissavam±n± p²ŗitap²ŗitabh±va½ dasseti.
Asitap²t±dip±cak± cettha usum±k±rabh³t± uŗhattalakkhaŗ± tejodh±tu pathav²patiµµhit± ±posaŖgahit± v±yovitthambhit± ima½ k±ya½ parip±ceti, vaŗŗasampattińcassa ±vahati. T±ya ca pana parip±cito aya½ k±yo na p³tibh±va½ dasseti.
AŖgamaŖg±nusaµ± cettha samud²raŗavitthambhanalakkhaŗ± v±yodh±tu pathav²patiµµhit± ±posaŖgahit± tej±nup±lit± ima½ k±ya½ vitthambheti. T±ya ca pana vitthambhito aya½ k±yo na paripatati, ujuka½ saŗµh±ti. Apar±ya v±yodh±tuy± samabbh±hato gamanaµµh±nanisajj±sayana-iriy±pathesu vińńatti½ dasseti, samińjeti, sampas±reti, hatthap±da½ l±¼eti. Evameta½ itthipuris±dibh±vena b±lajanavańcana½ m±y±r³pasadisa½ dh±tuyanta½ pavattat²ti eva½ cuŗŗato manasik±tabb±.
350. Lakkhaŗ±ditoti pathav²dh±tu ki½ lakkhaŗ±, ki½ ras±, ki½ paccupaµµh±n±ti eva½ catassopi dh±tuyo ±vajjetv± pathav²dh±tu kakkha¼attalakkhaŗ±, patiµµh±naras±, sampaµicchanapaccupaµµh±n±. ¾podh±tu paggharaŗalakkhaŗ±, br³hanaras±, saŖgahapaccupaµµh±n±. Tejodh±tu uŗhattalakkhaŗ±, parip±canaras±, maddav±nuppad±napaccupaµµh±n±. V±yodh±tu vitthambhanalakkhaŗ±, samud²raŗaras±. Abhin²h±rapaccupaµµh±n±ti eva½ lakkhaŗ±dito manasik±tabb±.
351. Samuµµh±natoti ye ime pathav²dh±tu-±d²na½ vitth±rato dassanavasena kes±dayo dv±catt±l²sa koµµh±s± dassit±. Tesu udariya½ kar²sa½ pubbo muttanti ime catt±ro koµµh±s± utusamuµµh±n±va. Assu sedo khe¼o siŖgh±ŗik±ti ime catt±ro utucittasamuµµh±n±. Asit±diparip±cako tejo kammasamuµµh±nova. Ass±sapass±s± cittasamuµµh±n±va. Avases± sabbepi catusamuµµh±n±ti eva½ samuµµh±nato manasik±tabb±.
352. N±nattekattatoti sabb±sampi dh±t³na½ salakkhaŗ±dito n±natta½. Ańń±neva hi pathav²dh±tuy± lakkhaŗarasapaccupaµµh±n±ni. Ańń±ni ±podh±tu-±d²na½. Eva½ lakkhaŗ±divasena pana kammasamuµµh±n±divasena ca n±nattabh³t±nampi et±sa½ r³pamah±bh³tadh±tudhamma-anicc±divasena ekatta½ hoti. Sabb±pi hi dh±tuyo ruppanalakkhaŗa½ anat²tatt± r³p±ni. Mahantap±tubh±v±d²hi k±raŗehi mah±bh³t±ni.
Mahantap±tubh±v±d²h²ti et± hi dh±tuyo mahantap±tubh±vato, mah±bh³tas±mańńato, mah±parih±rato, mah±vik±rato, mahatt± bh³tatt± c±ti imehi k±raŗehi mah±bh³t±n²ti vuccanti.
Tattha mahantap±tubh±vatoti et±ni hi anup±dinnasant±nepi up±dinnasant±nepi mahant±ni p±tubh³t±ni. Tesa½ anup±dinnasant±ne–
Duve satasahass±ni, catt±ri nahut±ni ca;
ettaka½ bahalattena, saŖkh±t±ya½ vasundhar±ti.–

¾din± nayena mahantap±tubh±vat± buddh±nussatiniddese vutt±va.

Up±dinnasant±nepi macchakacchapadevad±nav±disar²ravasena mahant±neva p±tubh³t±ni. Vuttańheta½ “santi, bhikkhave, mah±samudde yojanasatik±pi attabh±v±”ti-±di.
Mah±bh³tas±mańńatoti et±ni hi yath± m±y±k±ro amaŗi½yeva udaka½ maŗi½ katv± dasseti, asuvaŗŗa½yeva le¹¹u½ suvaŗŗa½ katv± dasseti.
Yath± ca saya½ neva yakkho na yakkh² sam±no yakkhabh±vampi yakkhibh±vampi dasseti, evameva saya½ an²l±neva hutv± n²la½ up±d±r³pa½ dassenti, ap²t±ni alohit±ni anod±t±neva hutv± od±ta½ up±d±r³pa½ dassent²ti m±y±k±ramah±bh³tas±mańńato mah±bh³t±ni.
Yath± ca yakkh±d²ni mah±bh³t±ni ya½ gaŗhanti, neva nesa½ tassa anto na bahi µh±na½ upalabbhati, na ca ta½ niss±ya na tiµµhanti, evameva t±nipi neva ańńamańńassa anto na bahi µhit±ni hutv± upalabbhanti, na ca ańńamańńa½ niss±ya na tiµµhant²ti acinteyyaµµh±nat±ya yakkh±dimah±bh³tas±mańńatopi mah±bh³t±ni. Yath± ca yakkhin²saŖkh±t±ni mah±bh³t±ni man±pehi vaŗŗasaŗµh±navikkhepehi attano bhay±nakabh±va½ paµicch±detv± satte vańcenti, evameva et±nipi itthipurisasar²r±d²su man±pena chavivaŗŗena man±pena attano aŖgapaccaŖgasaŗµh±nena man±pena ca hatthap±daŖgulibhamukavikkhepena attano kakkha¼att±dibheda½ sarasalakkhaŗa½ paµicch±detv± b±lajana½ vańcenti, attano sabh±va½ daµµhu½ na dent²ti vańcakattena yakkhin²mah±bh³tas±mańńatopi mah±bh³t±ni.
Mah±parih±ratoti mahantehi paccayehi pariharitabbato. Et±ni hi divase divase upanetabbatt± mahantehi gh±sacch±dan±d²hi bh³t±ni pavatt±n²ti mah±bh³t±ni. Mah±parih±r±ni v± bh³t±n²tipi mah±bh³t±ni.
Mah±vik±ratoti et±ni hi anup±dinn±nipi up±dinn±nipi mah±vik±r±ni honti. Tattha anup±dinn±na½ kappavuµµh±ne vik±ramahatta½ p±kaµa½ hoti. Up±dinn±na½ dh±tukkhobhak±le. Tath± hi–
Bh³mito vuµµhit± y±va, brahmalok± vidh±vati;
acci accimato loke, ¹ayham±namhi tejas±.
Koµisatasahasseka½, cakkav±¼a½ vil²yati;
kupitena yad± loko, salilena vinassati.
Koµisatasahasseka½, cakkav±¼a½ vik²rati;
v±yodh±tuppakopena, yad± loko vinassati.
Patthaddho bhavati k±yo, daµµho kaµµhamukhena v±;
pathav²dh±tuppakopena, hoti kaµµhamukheva so.
P³tiyo bhavati k±yo, daµµho p³timukhena v±;
±podh±tuppakopena, hoti p³timukheva so.
Santatto bhavati k±yo, daµµho aggimukhena v±;
tejodh±tuppakopena, hoti aggimukheva so.
Sańchinno bhavati k±yo, daµµho satthamukhena v±;
v±yodh±tuppakopena, hoti satthamukheva so.
Iti mah±vik±r±ni bh³t±n²ti mah±bh³t±ni.
Mahatt± bh³tatt± c±ti et±ni hi mahant±ni mahat± v±y±mena pariggahetabbatt± bh³t±ni vijjam±natt±ti mahatt± bh³tatt± ca mah±bh³t±ni.
Eva½ sabb±pet± dh±tuyo mahantap±tubh±v±d²hi k±raŗehi mah±bh³t±ni.
Salakkhaŗadh±raŗato pana dukkh±d±nato ca dukkh±dh±nato ca sabb±pi dh±tulakkhaŗa½ anat²tatt± dh±tuyo. Salakkhaŗadh±raŗena ca attano khaŗ±nur³padh±raŗena ca dhamm±. Khayaµµhena anicc±. Bhayaµµhena dukkh±. As±rakaµµhena anatt±.
Iti sabb±sampi r³pamah±bh³tadh±tudhamma-anicc±divasena ekattanti eva½ n±nattekattato manasik±tabb±.
353. Vinibbhog±vinibbhogatoti sahuppann±va et± ekekasmi½ sabbapariyantime suddhaµµhak±dikal±pepi padesena avinibbhutt±. Lakkhaŗena pana vinibbhutt±ti eva½ vinibbhog±vinibbhogato manasik±tabb±.
354. Sabh±gavisabh±gatoti eva½ avinibbhutt±su c±pi et±su purim± dve garukatt± sabh±g±. Tath± pacchim± lahukatt±. Purim± pana pacchim±hi pacchim± ca purim±hi visabh±g±ti eva½ sabh±gavisabh±gato manasik±tabb±.
355. Ajjhattikab±hiravisesatoti ajjhattik± dh±tuyo vińń±ŗavatthuvińńatti-indriy±na½ nissay± honti, sa-iriy±path±, catusamuµµh±n±. B±hir± vuttavipar²tappak±r±ti eva½ ajjhattikab±hiravisesato manasik±tabb±.
356. SaŖgahatoti kammasamuµµh±n± pathav²dh±tu kammasamuµµh±n±hi itar±hi ekasaŖgah± hoti samuµµh±nan±natt±bh±vato Tath± citt±disamuµµh±n± citt±disamuµµh±n±h²ti eva½ saŖgahato manasik±tabb±.
357. Paccayatoti pathav²dh±tu ±posaŖgahit± tejo-anup±lit± v±yovitthambhit± tiŗŗa½ mah±bh³t±na½ patiµµh± hutv± paccayo hoti. ¾podh±tu pathav²patiµµhit± tejo-anup±lit± v±yovitthambhit± tiŗŗa½ mah±bh³t±na½ ±bandhana½ hutv± paccayo hoti. Tejodh±tu pathav²patiµµhit± ±posaŖgahit± v±yovitthambhit± tiŗŗa½ mah±bh³t±na½ parip±cana½ hutv± paccayo hoti. V±yodh±tu pathav²patiµµhit± ±posaŖgahit± tejoparip±cit± tiŗŗa½ mah±bh³t±na½ vitthambhana½ hutv± paccayo hot²ti eva½ paccayato manasik±tabb±.
358. Asamann±h±ratoti pathav²dh±tu cettha “aha½ pathav²dh±t³”ti v±, “tiŗŗa½ mah±bh³t±na½ patiµµh± hutv± paccayo hom²”ti v± na j±n±ti. Itar±nipi t²ŗi “amh±ka½ pathav²dh±tu patiµµh± hutv± paccayo hot²”ti na j±nanti. Esa nayo sabbatth±ti eva½ asamann±h±rato manasik±tabb±.
359. Paccayavibh±gatoti dh±t³na½ hi kamma½, citta½, ±h±ro, ut³ti catt±ro paccay±. Tattha kammasamuµµh±n±na½ kammameva paccayo hoti, na citt±dayo. Citt±disamuµµh±n±nampi citt±dayova paccay± honti, na itare. Kammasamuµµh±n±nańca kamma½ janakapaccayo hoti, ses±na½ pariy±yato upanissayapaccayo hoti. Cittasamuµµh±n±na½ citta½ janakapaccayo hoti, ses±na½ pacch±j±tapaccayo atthipaccayo avigatapaccayo ca. ¾h±rasamuµµh±n±na½ ±h±ro janakapaccayo hoti, ses±na½ ±h±rapaccayo atthipaccayo avigatapaccayo ca. Utusamuµµh±n±na½ utu janakapaccayo hoti, ses±na½ atthipaccayo avigatapaccayo ca. Kammasamuµµh±na½ mah±bh³ta½ kammasamuµµh±n±nampi mah±bh³t±na½ paccayo hoti citt±disamuµµh±n±nampi. Tath± cittasamuµµh±na½, ±h±rasamuµµh±na½. Utusamuµµh±na½ mah±bh³ta½ utusamuµµh±n±nampi mah±bh³t±na½ paccayo hoti kamm±disamuµµh±n±nampi.
Tattha kammasamuµµh±n± pathav²dh±tu kammasamuµµh±n±na½ itar±sa½ sahaj±ta-ańńamańńanissaya-atthi-avigatavasena ceva patiµµh±vasena ca paccayo hoti, na janakavasena. Itaresa½ tisantatimah±bh³t±na½ nissaya-atthi-avigatavasena paccayo hoti, na patiµµh±vasena na janakavasena. ¾podh±tu cettha itar±sa½ tiŗŗa½ sahaj±t±divasena ceva ±bandhanavasena ca paccayo hoti, na janakavasena. Itaresa½ tisantatik±na½ nissaya-atthi-avigatapaccayavaseneva, na ±bandhanavasena na janakavasena. Tejodh±tupettha itar±sa½ tiŗŗa½ sahaj±t±divasena ceva parip±canavasena ca paccayo hoti, na janakavasena. Itaresa½ tisantatik±na½ nissaya-atthi-avigatapaccayavaseneva, na parip±canavasena, na janakavasena. V±yodh±tupettha itar±sa½ tiŗŗa½ sahaj±t±divasena ceva vitthambhanavasena ca paccayo hoti, na janakavasena. Itaresa½ tisantatik±na½ nissaya-atthi-avigatapaccayavaseneva, na vitthambhanavasena, na janakavasena. Citta-±h±ra-utusamuµµh±napathav²dh±tu-±d²supi eseva nayo.
Eva½ sahaj±t±dipaccayavasappavatt±su ca panet±su dh±t³su–
Eka½ paµicca tisso, catudh± tisso paµicca eko ca;
dve dh±tuyo paµicca, dve chaddh± sampavattanti.
Pathav²-±d²su hi ekeka½ paµicca itar± tisso tissoti eva½ eka½ paµicca tisso catudh± sampavattanti. Tath± pathav²dh±tu-±d²su ekek± itar± tisso tisso paµicc±ti eva½ tisso paµicca ek± catudh± sampavattati. Purim± pana dve paµicca pacchim±, pacchim± ca dve paµicca purim±, paµhamatatiy± paµicca dutiyacatutth±, dutiyacatutth± paµicca paµhamatatiy±, paµhamacatutth± paµicca dutiyatatiy±, dutiyatatiy± paµicca paµhamacatutth±ti eva½ dve dh±tuyo paµicca dve chadh± sampavattanti.
T±su pathav²dh±tu abhikkamapaµikkam±dik±le upp²¼anassa paccayo hoti. S±va ±podh±tuy± anugat± patiµµh±panassa. Pathav²dh±tuy± pana anugat± ±podh±tu avakkhepanassa. V±yodh±tuy± anugat± tejodh±tu uddharaŗassa. Tejodh±tuy± anugat± v±yodh±tu atiharaŗav²tiharaŗ±na½ paccayo hot²ti eva½ paccayavibh±gato manasik±tabb±.
Eva½ vacanatth±divasena manasi karontass±pi hi ekekena mukhena dh±tuyo p±kaµ± honti. T± punappuna½ ±vajjato manasikaroto vuttanayeneva upac±rasam±dhi uppajjati. Sv±ya½ catunna½ dh±t³na½ vavatth±pakassa ń±ŗass±nubh±vena uppajjanato catudh±tuvavatth±nantveva saŖkha½ gacchati.
360. Idańca pana catudh±tuvavatth±na½ anuyutto bhikkhu suńńata½ avag±hati, sattasańńa½ samuggh±teti. So sattasańń±ya sam³hatatt± v±¼amigayakkharakkhas±divikappa½ an±vajjam±no bhayabheravasaho hoti, aratiratisaho, na iµµh±niµµhesu uggh±taniggh±ta½ p±puŗ±ti. Mah±pańńo ca pana hoti amatapariyos±no v± sugatipar±yano v±ti.
Eva½ mah±nubh±va½, yogivarasahassa k²¼ita½ eta½;
catudh±tuvavatth±na½, nicca½ sevetha medh±v²ti.
Aya½ catudh±tuvavatth±nassa bh±van±niddeso.
361. Ett±vat± ca ya½ sam±dhissa vitth±ra½ bh±van±nayańca dassetu½ “ko sam±dhi, kenaµµhena sam±dh²”ti-±din± nayena pańh±kamma½ kata½, tattha “katha½ bh±vetabbo”ti imassa padassa sabbappak±rato atthavaŗŗan± samatt± hoti.
Duvidhoyeva haya½ idha adhippeto upac±rasam±dhi ceva appan±sam±dhi ca. Tattha dasasu kammaµµh±nesu, appan±pubbabh±gacittesu ca ekaggat± upac±rasam±dhi. Avasesakammaµµh±nesu cittekaggat± appan±sam±dhi. So duvidhopi tesa½ kammaµµh±n±na½ bh±vitatt± bh±vito hoti. Tena vutta½ “katha½ bh±vetabboti imassa padassa sabbappak±rato atthavaŗŗan± samatt±”ti.