Dutiyas²lapańcaka½

Dutiyapańcake p±ŗ±tip±t±d²na½ pah±n±divasena attho veditabbo. Vuttańheta½ paµisambhid±ya½–
“Pańca s²l±ni p±ŗ±tip±tassa pah±na½ s²la½, veramaŗ² s²la½, cetan± s²la½, sa½varo s²la½, av²tikkamo s²la½. Adinn±d±nassa, k±mesumicch±c±rassa, mus±v±dassa, pisuŗ±ya v±c±ya, pharus±ya v±c±ya, samphappal±passa, abhijjh±ya, by±p±dassa, micch±diµµhiy±, nekkhammena k±macchandassa, aby±p±dena by±p±dassa, ±lokasańń±ya thinamiddhassa, avikkhepena uddhaccassa, dhammavavatth±nena vicikicch±ya, ń±ŗena avijj±ya, p±mojjena aratiy±, paµhamena jh±nena n²varaŗ±na½, dutiyena jh±nena vitakkavic±r±na½, tatiyena jh±nena p²tiy±, catutthena jh±nena sukhadukkh±na½, ±k±s±nańc±yatanasam±pattiy± r³pasańń±ya paµighasańń±ya n±nattasańń±ya, vińń±ŗańc±yatanasam±pattiy± ±k±s±nańc±yatanasańń±ya, ±kińcańń±yatanasam±pattiy± vińń±ŗańc±yatanasańń±ya, nevasańń±n±sańń±yatanasam±pattiy± ±kińcańń±yatanasańń±ya, anicc±nupassan±ya niccasańń±ya, dukkh±nupassan±ya sukhasańń±ya, anatt±nupassan±ya attasańń±ya, nibbid±nupassan±ya nandiy±, vir±g±nupassan±ya r±gassa, nirodh±nupassan±ya samudayassa, paµinissagg±nupassan±ya ±d±nassa, khay±nupassan±ya ghanasańń±ya, vay±nupassan±ya ±y³hanassa, vipariŗ±m±nupassan±ya dhuvasańń±ya, animitt±nupassan±ya nimittassa, appaŗihit±nupassan±ya paŗidhiy±, suńńat±nupassan±ya abhinivesassa, adhipańń±dhammavipassan±ya s±r±d±n±bhinivesassa, yath±bh³tań±ŗadassanena sammoh±bhinivesassa, ±d²nav±nupassan±ya ±lay±bhinivesassa, paµisaŖkh±nupassan±ya appaµisaŖkh±ya, vivaµµan±nupassan±ya sańńog±bhinivesassa, sot±pattimaggena diµµhekaµµh±na½ kiles±na½, sakad±g±mimaggena o¼±rik±na½ kiles±na½, an±g±mimaggena aŗusahagat±na½ kiles±na½, arahattamaggena sabbakiles±na½ pah±na½ s²la½, veramaŗ², cetan±, sa½varo, av²tikkamo s²la½. Evar³p±ni s²l±ni cittassa avippaµis±r±ya sa½vattanti, p±mojj±ya sa½vattanti, p²tiy± sa½vattanti, passaddhiy± sa½vattanti, somanass±ya sa½vattanti, ±sevan±ya sa½vattanti, bh±van±ya sa½vattanti, bahul²kamm±ya sa½vattanti, alaŖk±r±ya sa½vattanti, parikkh±r±ya sa½vattanti, pariv±r±ya sa½vattanti, p±rip³riy± sa½vattanti, ekantanibbid±ya vir±g±ya nirodh±ya upasam±ya abhińń±ya sambodh±ya nibb±n±ya sa½vattant²”ti (paµi. ma. 1.41).
Ettha ca pah±nanti koci dhammo n±ma natthi ańńatra vuttappak±r±na½ p±ŗ±tip±t±d²na½ anupp±damattato. Yasm± pana ta½ ta½ pah±na½ tassa tassa kusaladhammassa patiµµh±naµµhena upadh±raŗa½ hoti, vikamp±bh±vakaraŗena ca sam±d±na½. Tasm± pubbe vutteneva upadh±raŗasam±dh±nasaŖkh±tena s²lanaµµhena s²lanti vutta½. Itare catt±ro dhamm± tato tato veramaŗivasena, tassa tassa sa½varavasena, tadubhayasampayuttacetan±vasena, ta½ ta½ av²tikkamantassa av²tikkamanavasena ca cetaso pavattisabbh±va½ sandh±ya vutt±. S²laµµho pana tesa½ pubbe pak±sitoyev±ti. Eva½ pah±nas²l±divasena pańcavidha½.
Ett±vat± ca ki½ s²la½? Kenaµµhena s²la½? K±nassa lakkhaŗarasapaccupaµµh±napadaµµh±n±ni? Kim±nisa½sa½ s²la½? Katividha½ ceta½ s²lanti? Imesa½ pańh±na½ vissajjana½ niµµhita½.