N±h±rapaccaye “aby±kata½ paµicca aby±kato. B±hira½ utusamuµµh±na½, asańńa…pe… up±d±r³pan”ti ek±va.
Na-indriyapaccaye “aby±kata½ paµicca aby±kato. B±hira½ ±h±rasamuµµh±na½…pe… utusamuµµh±na½…pe… asańńasatt±na½ mah±bh³te paµicca r³paj²vitindriyan”ti ek±va.
Najh±napaccaye “aby±kata½ paµicca aby±kato. Pańcavińń±ŗasahagata½…pe… b±hira½ ±h±ra-utu-asańńa-up±d±r³pan”ti ek±va.
Namaggapaccaye “aby±kata½ paµicca aby±kato. Ahetuka½ vip±k±by±kata½ kiriy±by±kata½…pe… cittasamuµµh±na½…pe… ahetukapaµisandhikkhaŗe vip±k±…pe… kaµatt± ca r³pa½…pe… b±hira½ ±h±ra-utu-asańńa-up±d±r³pan”ti ek±va.
Nasampayuttapaccayo n±rammaŗapaccayasadiso.
Navippayuttapaccaye “kusala½ paµicca kusalo. Ar³pe kusalova. Akusala½…pe… ar³pe akusalo. Aby±kata½ paµicca aby±kato, ar³pe vip±kakiriy±by±kata½. B±hira½ asańńa…pe… up±d±r³pan”ti im± tissova pucch± vissajjit±. Nonatthinovigatapaccay± n±rammaŗapaccayasadis±. Nasahaj±tananissayano-atthino-avigatapaccay± panettha catt±ropi na labbhant²ti.
Eva½ paccan²ke labbham±napańhavissajjana½ dassetv± tato “nahetuy± dve. N±rammaŗe pańca. N±dhipatiy± nava. N±nantare nasamanantare n±ńńamańńe na-upanissaye pańca. Napurej±te satta. Napacch±j±te n±sevane nava. Nakamme t²ŗi. Navip±ke nava. N±h±re na-indriye najh±ne namagge eka½. Nasampayutte pańca. Navippayutte t²ŗi. Nonatthinovigatesu pańc±”ti vissajjanav±ragaŗan± vutt±ti aya½ ekam³lakanayo.
Imin±va nayena dvim³lak±d²supi yath±nur³pa½ nayo netabbo, p±¼iya½ pana “nahetupaccay± n±rammaŗe ekan”ti-±din± vissajjanav±ragaŗan±va dassit±ti aya½ paccayapaccan²yanayo.
Imin± vutt±nus±reneva “kusala½ dhamma½ paµicca aby±kato dhammo uppajjati hetupaccay± n±rammaŗapaccay±”ti-±din± anulomapaccan²yanaye, “akusala½ dhamma½ paµicca akusalo dhammo uppajjati nahetupaccay± ±rammaŗapaccay±”ti-±din± paccan²y±nulomanaye pańhavissajjananayo veditabbo P±¼iya½ panettha vissajjanav±ragaŗan±va dassit±ti aya½ anulomapaccan²yakusalattike paµiccav±ranayo.
Sahaj±tav±r±d²supi chav±resu paµiccav±re vutt±nus±rena sabbattha nayo netabbo. Ye pana tattha tattha p±¼ivises±, atthavises± ca upalabbhanti, te paµµh±nap±¼i-aµµhakath±su eva sabb±k±rato gahetabb±. Idha pana te sabbe saŖkhepanayato dassiyam±n±pi ganthabh±riya½ karont²ti na dassit±.
Tesu pana v±resu “kusala½ dhamma½ sahaj±to kusalo dhammo uppajjati hetupaccay±. Kusala½ dhamma½ paccay±… kusala½ dhamma½ niss±ya… kusala½ dhamma½ sa½saµµho… kusala½ dhamma½ sampayutto kusalo dhammo uppajjati hetupaccay±”ti eva½ ±dito pańcasu v±resu p±¼igati ń±tabb±. Tesu ca paµiccasahaj±t± ekatth±, paccayanissay± ekatth±, sa½saµµhasampayutt± ekatth±. Tattha “kusala½ dhamma½ sahaj±to”ti-±d²su kusala½ dhamma½ paµicca tena sahaj±to hutv±ti-±din± yath±nur³pa½ attho veditabbo. Pacchime pana pańh±v±re “kusalo dhammo kusalassa dhammassa hetupaccayena paccayo. Kusal± het³ sampayuttak±na½ khandh±na½ hetupaccayena paccayo. Kusalo aby±katassa…pe… kusalassa ca aby±katassa ca…pe… kusal± het³ sampayuttak±na½ khandh±na½ cittasamuµµh±n±nańc±”ti-±din± hetupaccaye,
“Kusalo dhammo kusalassa dhammassa ±rammaŗapaccayena paccayo. D±na½ datv± s²la½ sam±diyitv± uposathakamma½ katv± ta½ paccavekkhati. Pubbe suciŗŗ±ni…pe… jh±n± vuµµhahitv± jh±na½… sekh± gotrabhu½ vod±na½ magga½ paccavekkhanti. Sekh± v± puthujjan± v± kusala½ aniccato dukkhato anattato vipassanti. Cetopariyań±ŗena kusalacittasamaŖgissa citta½ j±nanti ¾k±s±nańc±yatanakusala½ vińń±ŗańc±yatanakusalassa ±rammaŗapaccayena paccayo. ¾kińcańń±yatanakusala½ nevasańń±n±sańń±yatanakusalassa… kusal± khandh± iddhividhań±ŗassa cetopariyapubbeniv±sayath±kamm³paga-an±gata½sań±ŗassa ±rammaŗapaccayena paccayo.
Kusalo akusalassa…pe… d±na½ datv±…pe… katv± ta½ ass±deti abhinandati. Ta½ ±rabbha r±go uppajjati. Diµµhi vicikicch± uddhacca½ domanassa½ uppajjati. Pubbe suciŗŗ±ni ass±deti …pe… domanassa½ uppajjati. Jh±n± vuµµhahitv± jh±na½ ass±deti…pe… uddhacca½ uppajjati. Jh±ne parih²ne vippaµis±rissa domanassa½ uppajjati.
Kusalo aby±katassa…pe… paccayo. Arah± magga½ paccavekkhati. Pubbe suciŗŗ±ni… kusala…pe… vipassati…pe… vip±ko tad±rammaŗat± uppajjati. ¾k±s±nańc±yatanakusala½ vińń±ŗańc±yatanavip±kassa…pe… kiriyassa. ¾kińcańń±yatana…pe… vip±kassa ca kiriyassa ca. Kusal± khandh± cetopariya…pe… an±gata½sań±ŗassa ±vajjan±ya.
Akusalo akusalassa…pe… paccayo. R±ga½ ass±deti…pe… uddhacca½ uppajjati. Akusalo kusalassa…pe… paccayo. Sekh± pah²ne kilese…pe… an±gata½sań±ŗassa. Akusalo aby±katassa… arah± pah²ne kilese…pe… ±vajjan±ya.
Aby±kato aby±katassa… arah± phala½ paccavekkhati. Nibb±na½, cakkhu½…pe… phoµµhabba½ vipassati. Dibbena cakkhun± r³pa½ passati…pe… ±kińcańń±yatanakiriya½…pe… kiriyassa. R³p±yatana½ cakkhuvińń±ŗassa…pe… ±vajjan±ya. Aby±kato kusalassa… sekh± phala½…pe… an±gata½sań±ŗassa. Aby±kato akusalassa… cakkhu½ ass±det²”ti-±din± ±rammaŗapaccaye ca,
“Kusalo kusalassa adhipatipaccayena paccayo. ¾rammaŗ±dhipati, sahaj±t±dhipati. ¾rammaŗ±dhipati– d±na½ datv±”ti-±din± adhipatipaccaye ca,
“Kusalo kusalassa anantarapaccayena paccayo”ti-±din± vitth±rato anantarasamanantarasahaj±ta-ańńamańńanissayapaccayesu ca,
“Kusalo kusalassa upanissayapaccayena paccayo. ¾rammaŗ³panissayo anantar³panissayo pakat³panissayo. ¾rammaŗ³panissayo– d±na½ datv±”ti-±din± ±rammaŗapaccaye vuttanayena, “anantar³panissayo– purim± purim± kusal± khandh± pacchim±na½ pacchim±nan”ti-±din± anantarapaccaye vuttanayeneva, “pakat³panissayo– saddha½ upaniss±ya…pe… uposathakamma½ karoti. Jh±na½, vipassana½, magga½, abhińńa½, sam±patti½ upp±deti. S²la½, suta½, c±ga½, pańńa½ upaniss±ya…pe… paµhamassa jh±nassa parikamma½ paµhamassa jh±nassa upanissayapaccayena paccayo…pe… ±kińcańń±yatana½ nevasańń±n±sańń±yatanassa…pe… yath±kamm³pagań±ŗa½ an±gata½sań±ŗassa…pe… paµhamassa maggassa parikamma½ paµhamassa…pe… tatiyo maggo catutthassa. Maggo sekh±na½ atthapaµisambhid±ya…pe… µh±n±µh±nakosallassa upanissaya. Kusalo akusalassa…pe… ±rammaŗ³panissayo. Pakat³pa…pe… pakat³panissayo– saddha½ upaniss±ya m±na½ jappeti. Diµµhi½ gaŗh±ti…pe… saddh± s²la½ suta½ c±go pańń± r±gassa, dosassa, mohassa, m±nassa, diµµhiy±. Patthan±ya…pe… kusalo aby±katassa…pe… ±rammaŗ³panissayo. Anantar³panissayo. Pakat³pa…pe… pakat³panissayo– saddha½ upaniss±ya att±na½ ±t±peti…pe… k±yikassa sukhassa, dukkhassa, phalasam±pattiy±. Kusala½ kamma½ vip±kassa…pe… maggo arahato atthapaµisambhid±ya paccayo.
Akusalo akusalassa…pe… pakat³panissayo– r±ga½ upaniss±ya p±ŗa½ hanati…pe… sampha½ palapati…pe… saŖgha½ bhindati. Dosa½, moha½, m±na½, diµµhi½, patthana½ upaniss±ya…pe… saŖgha½ bhindati…pe… p±ŗ±tip±to p±ŗ±tip±tassa…pe… saŖghabhedakammassa…pe… paccayo.
Akusalo kusalassa…pe… pakat³panissayo– r±ga½ upaniss±ya d±na½ deti…pe… magga½ upp±deti…pe… sam±patti½ upp±deti. R±go…pe… patthan±. Saddh±ya, s²lassa…pe… pańń±ya upanissaya. P±ŗa½ hantv± tassa paµigh±tatth±ya d±na½ det²”ti-±din± ca upanissayapaccaye ca,
“Aby±kato aby±katassa purej±tapaccayena paccayo…pe… ±rammaŗapurej±ta½– arah± cakkhu½…pe… phoµµhabbe, vatthu½ vipassati…pe… dibbena cakkhun± r³pa½ passati…pe… r³p±yatana½ cakkhuvińń±ŗassa…pe… vatthupurej±ta½– cakkh±yatana½ cakkhuvińń±ŗassa…pe… vatthu vip±k±by±kat±nan”ti-±din± purej±tapaccaye ca,
“Kusalo aby±katassa…pe… pacch±j±t± kusal± khandh± purej±tassa imassa k±yass±”ti-±din± pacch±j±tapaccaye ca,
“Kusalo kusalassa…pe… purim± purim± kusal± khandh±”ti-±din± ±sevanapaccaye ca,
“Sahaj±t± n±n±kkhaŗik±, sahaj±t± kusal± cetan±…pe… sampayuttak±na½ khandh±na½ cittasamuµµh±n±nańca r³p±na½. N±n±kkhaŗik± vip±k±na½ khandh±na½ kaµatt± ca r³p±nan”ti-±din± kammapaccaye ca,
“Aby±kato aby±katassa…pe… eko khandho tiŗŗannan”ti-±din± vip±kapaccaye ca,
“Kusalo kusalass±”ti-±din± ±h±rapaccay±d²su ca, “kusalo aby±katassa, sahaj±ta½, pacch±j±ta½, sahaj±t± cittasamuµµh±n±na½ r³p±na½. Pacch±j±t± imassa k±yassa…pe… aby±kato kusalassa…pe… purej±ta½ vatthu kusal±na½ khandh±na½ vippayuttapaccayena paccayo”ti-±din± vippayuttapaccay±d²su ca p±¼igati veditabb±.
Tattha kusaladhammo n±mesa yasm± uppajjanto µhapetv± pacch±j±tapaccaya½, vip±kapaccayańca sesehi dv±v²satiy± paccayehi uppajjati. Kusalassa ca paccayo honto µhapetv± purej±tapacch±j±tavip±kavippayuttapaccaye sesehi v²satiy± paccayehi paccayo hoti. Eva½ kusalo kusal±d²na½, akusalo ca akusal±d²na½ yath±nur³pa½ paccay± honti, tasm± kusal±d²na½ ta½ta½paccayuppannavibh±ga½ dassetu½ pańh±v±ro vutto. Tattha sekh± gotrabhunti sot±panna½ sandh±ya vutta½, vod±nanti sakad±g±mi-an±g±mino. Tesa½ hi gotrabhucitta½ vod±na½ n±ma. Magg± vuµµhahitv±ti maggav²thito vuµµh±ya. Na hi magg±nantar± paccavekkhaŗ± n±ma atth²ti aya½ anulomapaµµh±ne kusalattikanayo.
Vedan±ttik±d²su “sukh±ya vedan±ya sampayutta½ dhamma½ paµicca sukh±ya vedan±ya sampayutto dhammo uppajjati hetupaccay±. Sukh±ya vedan±ya sampayutta½ eka½ khandha½ paµicca dve khandh±. Dve khandhe paµicca eko khandho”ti-±din± kusalattike vutt±nus±rena paµiccav±r±d²su pańh±v±rapariyos±nesu sattasu v±resu ekekasmi½ paccay±nulom±d²hi ca ekam³l±d²hi nayehi ca sabbattikesu labbham±napadavasena gaŗan±nayo yojetv± ń±tabbo. Tattha vedan±ttike vedan±kkhandhassa alabbhanato “eka½ khandha½ niss±ya dve khandh±”ti-±di vutta½. Sabbattha viseso p±¼i-aµµhakath±nus±reneva ń±tabboti aya½ anulomapaµilome tikapaµµh±nanayo.
Dukapaµµh±ne pana “hetu½ dhamma½ paµicca hetu dhammo uppajjati hetupaccay±. Alobha½ paµicca adoso. Amoho. Adosa½ amoha½ paµicca alobho. Adoso. Lobha½ paµicca moho. Moha½ paµicca lobho. Dosa½ paµicca moho. Moha½ paµicca doso. Paµisandhikkhaŗe hetu½ dhamma½ paµicca nahetu dhammo uppajjati…pe… het³ ca nahet³ ca. Nahetu½ paµicca nahetu dhammo na…pe… het³ ca nahet³ c±”ti-±din± hetuduke,
“Sahetuka½ dhamma½ paµicca sahetuko dhammo uppajjati hetupaccay±. Sahetuka½ eka½ khandha½…pe… sahetuka½ dhamma½ paµicca. Ahetuko…pe… cittasamuµµh±na½ r³pa½. Paµisandhikkhaŗe…pe… sahetuko ca, ahetuko ca…pe… ahetuka½ khandha½ paµicca ahetuko. Vicikicch±sahagata½ uddhaccasahagata½ moha½ paµicca sampayuttak± khandh±…pe… cittasamuµµh±na½. ¾h±rasamuµµh±nan”ti-±din± sahetukaduk±d²su ca kenacivińńeyyadukavajjitesu sabbadukesu pacceka½ paµiccav±r±d²su sattasu mah±v±resu ekekasmi½ paccay±nulom±d²su cat³su nayesu ekam³lak±d²hi sabbav±rehi kusalattike vutt±nus±rena yath±nur³pa½ vibhaŖganayo yojetv± ń±tabbo. Sabbasmimpi hi paµµh±ne kenacivińńeyyaduka½ na labbhat²ti aya½ dukapaµµh±nanayo.
Dukatikapaµµh±ne pana “hetu½ kusala½ dhamma½ paµicca hetu kusalo dhammo uppajjati hetupaccay±”ti-±din± hetudukena saddhi½ kusalattike kusala½ pada½ yojetv± paµiccav±r±d²su sattasu v±resu paccay±nulom±d²na½ catunna½ nay±na½ vasena labbham±nakapaccay± ekam³lak±dinayehi dassit± Yath± ca kusala½ pada½, eva½ akusala½ pada½, aby±katańca hetudukena yojetv± vuttanayena dassetv± hetukusaladukatikanti µhapita½. P±¼i pana atisa½khitt±. Yath± kusalattika½, eva½ “hetu½ sukh±ya vedan±ya sampayutta½ dhamma½ paµicca hetu sukh±ya vedan±ya sampayutto dhammo uppajjati hetupaccay±”ti-±din± labbham±nakapadavasena vedan±ttik±dayopi hetudukena yojetv± hetuvedanadukatik±d²ni ekav²satidukatik±ni dassit±n²ti. Yath± ca hetudukena saddhi½ labbham±nakapadavasena dv±v²satitik± yojit±, eva½ sahetukaduk±d²hi sabbehi saddhi½ pacceka½ dv±v²satitik± yojetabb±. P±¼i panettha ito paresupi sabbattha atisa½khitt±. Eva½ dv±v²satitike gahetv± dukasate pakkhipitv± dukatikapaµµh±na½ desitanti aya½ dukatikapaµµh±nanayo.
Tikadukapaµµh±nepi “kusala½ hetu½ dhamma½ paµicca kusalo hetu dhammo uppajjati hetupaccay±”ti-±din± kusalattikena saddhi½ hetupada½ yojetv± paµiccav±r±d²su sattasu mah±v±resu paccay±nulom±dinayacatukkavasena labbham±nakapaccay± ekam³l±d²hi sabbav±rehi dassit±. Yath± hetupada½, eva½ nahetupadampi kusalattikena saddhi½ yojetv± kusalahetu tikadukanti µhapita½. Yath± ca kusalattikena saddhi½ hetuduka½, eva½ “sukh±ya vedan±ya sampayutta½ hetu½ kusala½ dhamma½ paµicc±”ti-±din± vedan±ttik±d²hipi ta½ yojetv± vedan±ttikaduk±d²ni ekav²satitikaduk±d²ni dassit±ni. Yath± ca hetuduka½, eva½ sahetuk±dayopi sabbe pacceka½ dv±v²satiy± tikehi labbham±napadavaseneva yojit±. Eva½ dukasata½ dv±v²satiy± tikesu pakkhipitv± tikadukapaµµh±na½ desitanti aya½ tikadukapaµµh±nanayo.
Tikatikapaµµh±nepi “kusala½ sukh±ya vedan±ya sampayutta½ dhamma½ paµicca kusalo sukh±ya vedan±ya sampayutto dhammo uppajjati hetupaccay±”ti-±din± kusalattika½ vedan±ttik±d²hi sabbattikehi, vedan±ttik±dayo ca kusalattik±d²hi vuttanayena yojetv± paccay± dassit±. Eva½ tikesu eva tike pakkhipitv± tikatikapaµµh±na½ desitanti aya½ tikatikapaµµh±nanayo.
Dukadukapaµµh±nepi “hetu½ sahetuka½ dhamma½ paµicca hetu sahetuko dhammo uppajjati hetupaccay±”ti-±din± hetuduka½ sahetuk±d²hi, sahetukańca hetuduk±d²hi yojetv± heµµh± vuttanayehi paccay± dassit±. Eva½ dukesu eva duke pakkhipitv± dukadukapaµµh±na½ desitanti aya½ dukadukapaµµh±nanayo. Eva½ t±va anulomapaµµh±ne–
“Tikańca paµµh±navara½ dukuttama½,
dukatikańceva tikadukańca;
tikatikańceva dukadukańca,
cha anulomamhi nay± sugambh²r±”ti.–

Vutt± cha nay± veditabb±. Paccayavasena panetesu chasu ekekasmi½ paµµh±ne paccay±nulom±d²na½ catunna½ nay±na½ vasena etena pariy±yena catuv²satinayapaµimaŗ¹itamida½ dhamm±nulomapaµµh±nanti veditabba½. Aya½ anulomapaµµh±nanayo.

Paccan²yapaµµh±ne pana “nakusala½ dhamma½ paµicca nakusalo dhammo uppajjati hetupaccay±. Akusala½ aby±kata½ eka½ khandha½ paµicca…pe… dve khandh±, cittasamuµµh±nańca r³pan”ti-±din± tikapaµµh±ne, “nahetu½ dhamma½ paµicca nahetu dhammo uppajjati hetupaccay±. Nahetu½ eka½ khandha½ paµicca…pe… cittasamuµµh±nańca r³pan”ti-±din± dukapaµµh±ne ca, “nahetu½ nakusala½ dhamma½ paµicca nahetu nakusalo dhammo uppajjati hetupaccay±. Nahetu½ nakusala½ aby±kata½ eka½ khandha½ paµicca tayo khandh±”ti-±din± dukatikapaµµh±ne ca, “nakusala½ nahetu½ dhamma½ paµicca nakusalo nahetu dhammo uppajjat²”ti-±din± tikadukapaµµh±ne ca, “nakusala½ nasukh±ya vedan±ya sampayutta½ dhamma½ paµicca nakusalo nasukh±ya vedan±ya sampayutto dhammo uppajjat²”ti-±din± tikatikapaµµh±ne ca, “nahetu½ nasahetuka½ dhamma½ paµicca nahetu nasahetuko dhammo uppajjati hetupaccay±”ti-±din± dukadukapaµµh±ne c±ti chasu paccan²yapaµµh±nesu anulomatikapaµµh±n±d²su chasu paµµh±nesu vuttena sabbena pak±rena p±¼inayo veditabbo. Idańca kusal±d²na½, hetu-±d²nańca dhamm±na½ paccayuppannabh±vapaµikkhepavasena pavattatt± dhammapaccan²yapaµµh±na½ n±ma j±ta½. Tattha hi nakusala½ dhamma½ paµicc±ti kusalassa paccayapaµikkhepo. Nakusalo dhammo uppajjat²ti kusalassa paccayuppannabh±vapaµikkhepo. Tath± “akusala½ aby±kata½ eka½ khandha½ paµicca…pe… akusal±, aby±kat± khandh± cittasamuµµh±nańca r³pa½ uppajjat²”ti evam±din± nayenettha attho veditabbo. Evamettha paccan²yapaµµh±ne–
“Tikańca paµµh±navara½ dukuttama½,
dukatikańceva tikadukańca;
tikatikańceva dukadukańca,
cha paccan²yamhi nay± sugambh²r±”ti.–

Vutt± cha nay± veditabb±. Paccayavasena panetth±pi ekekasmi½ paccay±nulom±d²na½ catunna½ catunna½ nay±na½ vasena catuv²satinayapaµimaŗ¹itamida½ dhammapaccan²yapaµµh±nanti veditabbanti aya½ paccan²yapaµµh±nanayo.

Anulomapaccan²yapaµµh±ne pana “kusala½ dhamma½ paµicca nakusalo dhammo uppajjati hetupaccay±. Kusale khandhe paµicca cittasamuµµh±na½ r³pan”ti-±din± tikapaµµh±ne, “hetu½ dhamma½ paµicca nahetu dhammo uppajjati hetupaccay±”ti-±din± dukapaµµh±ne ca, “hetu½ kusala½ dhamma½ paµicca nahetu nakusalo dhammo uppajjat²”ti-±din± dukatikapaµµh±ne ca, “kusala½ hetu½ dhamma½ paµicca nakusalo nahetu dhammo uppajjat²”ti-±din± tikadukapaµµh±ne ca, “kusala½ sukh±ya vedan±ya sampayutta½ dhamma½ paµicca nakusalo nasukh±ya vedan±ya sampayutto dhammo uppajjat²”ti-±din± tikatikapaµµh±ne ca, “hetu½ sahetuka½ dhamma½ paµicca nahetu nasahetuko dhammo uppajjat²”ti-±din± dukadukapaµµh±ne ca heµµh± vuttanayena sabbena pak±rena p±¼inayo veditabbo. Ida½ kusal±d²na½ dhamm±na½ paccayatta½ appaµikkhipitv± paccayuppann±na½ kusal±dibh±vapaµikkhepavasena pavattatt± dhamm±nulomapaccan²yapaµµh±na½ n±ma j±ta½. Tattha hi kusala½ dhamma½ paµicc±ti kusalassa paccayabh±vavidh±na½. Nakusalo dhammo uppajjat²ti kusalassa paccayuppannabh±vaniv±raŗa½, tasm± “kusale khandhe paµicca cittasamuµµh±na½ r³pan”ti-±din± vissajjana½ vuttanti veditabbanti evamettha anulomapaccan²yapaµµh±ne–
“Tikańca paµµh±navara½ dukuttama½,
dukatikańceva tikadukańca;
tikatikańceva dukadukańca,
cha anulomapaccan²yamhi nay± sugambh²r±”ti.–

Vutt± cha nay± veditabb±. Paccayavasena panetth±pi ekekasmi½ paccay±nulom±d²na½ catunna½ catunna½ nay±na½ vasena catuv²satinayapaµimaŗ¹itamida½ dhamm±nulomapaccan²yapaµµh±nanti veditabbanti aya½ anulomapaccan²yapaµµh±nanayo.

Paccan²y±nulomapaµµh±ne “nakusala½ dhamma½ paµicca akusalo dhammo…pe… nakusala½ dhamma½ paµicca aby±kato dhammo uppajjati hetupaccay±”ti-±din± tikapaµµh±ne, “nahetu½ dhamma½ paµicca hetu dhammo uppajjat²”ti-±din± dukapaµµh±ne ca, “nahetu½ nakusala½ dhamma½ paµicca hetu akusalo dhammo…pe… hetu aby±kato dhammo uppajjat²ti”±din± dukatikapaµµh±ne ca, “nakusala½ nahetu½ dhamma½ paµicca akusalo hetu dhammo…pe… aby±kato hetu dhammo uppajjat²”ti-±din± tikadukapaµµh±ne ca, “nakusala½ nasukh±ya vedan±ya sampayutta½ dhamma½ paµicca akusalo sukh±ya vedan±ya sampayutto dhammo…pe… aby±kato sukh±ya vedan±ya sampayutto dhammo uppajjat²”ti-±din± tikatikapaµµh±ne ca, “nahetu½ nasahetuka½ dhamma½ paµicca hetu sahetuko dhammo uppajjat²”ti-±din± dukadukapaµµh±ne ca, heµµh± vuttena pak±rena p±¼inayo veditabbo. Idańca kusal±didhamm±na½ paccayatta½ paµikkhipitv± tesa½ paccayuppannabh±va-appaµikkhepavasena pavattatt± dhammapaccan²y±nulomapaµµh±na½ n±ma j±ta½. Tattha nakusala½ dhammanti kusalassa paccayabh±vaniv±raŗa½. Akusalo dhammo uppajjat²ti akusalassa uppattividh±na½. Kusala½ pana paµicca kusalassa uppatti-abh±vato “kusalo dhammo uppajjat²”ti avatv± “akusalo dhammo uppajjat²”ti labbham±napadavasena vutta½. Kusala½, hi akusala½, aby±kata½ v± sahaj±tapaccaya½ katv± uppajjam±no kusalo n±ma natthi, tasm± akusalassa ca aby±katassa ca vasena desan± kat±. Evamańńattha. Evamettha dhammapaccan²y±nulomapaµµh±ne–
“Tikańca paµµh±navara½ dukuttama½,
dukatikańceva tikadukańca;
tikatikańceva dukadukańca,
cha paccan²y±nulomamhi nay± sugambh²r±”ti.–

Vutt± cha nay± veditabb±. Paccayavasena panetth±pi tikapaµµh±n±d²su ekekasmi½ paccay±nulom±d²na½ catunna½ catunna½ nay±na½ vasena ekena pariy±yena catuv²satinayapaµimaŗ¹itamida½ dhammapaccan²y±nulomapaµµh±nanti veditabbanti aya½ paccan²y±nulomapaµµh±nanayo.

Evamida½ bhagavat± anulomapaµµh±n±d²su cat³su ekekasmi½ paµµh±ne tikaduk±d²nańńeva channa½ channa½ nay±na½ vasena catuv²satinayapaµimaŗ¹ita½ samantapaµµh±namah±pakaraŗa½ desita½. Paccayavasena panetesu catuv²satiy± paµµh±nesu ekekasmi½ paccay±nulom±d²na½ catunna½ catunna½ nay±na½ vaseneta½ channavutinayapaµimaŗ¹ita½ hoti, dhammavaseneva ceta½ pakaraŗa½ catuv²satisamantapaµµh±na½ vuttanti ayamettha vibhaŖganayo.

Mohavicchedaniy± abhidhammam±tikatthavaŗŗan±ya

Paµµh±nam±tikatthavaŗŗan± niµµhit±.