Dhammayamakam±tikatthavaººan±

Dhammayamakam±tik±ya pana khandhayamake vuttanayeneva p±¼ivavatth±na½ veditabba½. “Yo kusala½ dhamma½ bh±veti, so akusala½ dhamma½ pajahat²”ti ±gatatt± panettha pariññ±v±ro bh±van±v±ro n±ma. Tattha yasm± aby±kato dhammo neva bh±vetabbo na pah±tabbo, tasm± padameva na uddhaµanti veditabba½ Pucch±vissajjane panettha “kusal±kusal± dhamm±ti? ¾mant±”ti-±din±, “dhamm± akusal± dhamm±ti? Akusal± dhamm± dhamm± ceva akusal± dhamm± ca, avases± dhamm± na akusal± dhamm±”ti-±din± ca paººattiv±re vissajjananayo ñ±tabbo.
“Yassa kusal± dhamm± uppajjanti, tassa akusal± dhamm± uppajjant²ti? No. Yassa v± pana…pe… yassa kusal± dhamm± uppajjanti, tassa aby±kat± dhamm± uppajjant²ti? Pañcavok±re kusal±na½ upp±dakkhaºe…pe… uppajjant²”ti-±din± ca, “yattha kusal± dhamm± uppajjanti, tattha akusal± dhamm± uppajjant²ti? ¾mant±…pe… tattha aby±kat± dhamm± uppajjant²ti? ¾mant±. Yattha v± pana aby±kat± dhamm± uppajjanti, tattha kusal± dhamm± uppajjant²ti …pe… catuvok±re…pe… uppajjant²”ti-±din± ca, “yassa yattha kusal± dhamm±…pe… uppajjant²ti? No”ti-±din± ca,
“Yassa kusal± dhamm± nuppajjanti, tassa akusal± dhamm± nuppajjant²ti…pe… sabbesa½ cittassa bhaªgakkhaºe aby±katacittassa upp±dakkhaºe nirodhasam±pann±na½ asaññasatt±na½ tesa½ kusal± ca dhamm± nuppajjanti, akusal± ca dhamm± nuppajjant²”ti-±din± ca, “yassa kusal± dhamm± nuppajjanti, tassa aby±kat± dhamm± nuppajjant²ti…pe… sabbesa½ cavant±na½ pavatte cittassa bhaªgakkhaºe ±ruppe akusal±na½ upp±dakkhaºe ca nuppajjant²”ti-±din± ca, “yattha kusal± dhamm± nuppajjanti, tattha akusal± dhamm± nuppajjant²ti? ¾mant±…pe… tattha aby±kat± dhamm± nuppajjant²ti? Uppajjanti. Yattha v± pana aby±kat± dhamm± nuppajjanti, tattha akusal± dhamm± nuppajjant²ti? Natth²”ti-±din± ca upp±dav±re,
“Yassa kusal± dhamm± nirujjhanti, tassa akusal± dhamm± nirujjhant²ti? No”ti-±din± nirodhav±re ca,
“Yassa kusal± dhamm± uppajjanti, tassa akusal± dhamm± nirujjhant²ti? No”ti-±din± upp±danirodhav±re ca,
“Yo kusala½ dhamma½ bh±veti, so akusala½ dhamma½ pajahitth±ti? No…pe… yo kusala½ dhamma½ na bh±veti, so akusala½ dhamma½ nappajahitth±ti? Aggamaggasamaªgiñca arahantañca µhapetv± avases± puggal±”ti-±din± bh±van±v±re ca pucch±vissajjananayo heµµh± vutt±nus±rena ñ±tabbo.
Atthavinicchaye panettha ida½ lakkhaºa½. Imassa hi dhammayamakassa pavattimah±v±re uppajjanti nirujjhant²ti imesu upp±danirodhesu kusal±kusaladhamm± t±va ekantena pavattiya½yeva labbhanti, na cutipaµisandh²su, aby±katadhamm± pana pavatte ca cutipaµisandh²su c±ti t²supi k±lesu labbhanti, evamettha ya½ yattha yattha labbhati, tassa vasena tattha tattha vinicchayo veditabbo.
Tatrida½ nayamukha½– kusal±kusal±na½ t±va ekakkhaºe anuppajjanato “no”ti paµisedho kato. Aby±kat± c±ti ida½ cittasamuµµh±nar³pa½ sandh±ya vutta½. Yattha kusal± dhamm± nuppajjant²ti asaññabhava½ sandh±ya vutta½, aby±kat±na½ dhamm±na½ anuppattiµµh±nass±bh±v± “natth²”ti paµikkhepo kato, nirodhav±re kusal±kusal±na½ ekato anirujjhanato “no”ti vuttanti imin±va nayamukhena sabbattha vinicchayo veditabbo. Aya½ dhammayamakam±tikatthasa½vaººan±nayo.