Khandhayamakam±tikatthavaººan±

Khandhayamakap±¼iy± pana p±¼ivavatth±na½ t±va eva½ veditabba½– “pañcakkhandh±”ti pada½ ±di½ katv± y±va “na khandh± na saªkh±r±”ti pada½, t±va pavatt± aya½ khandhayamakam±tik± n±ma. S± paººattiv±rassa “uddesav±ro”tipi “pucch±v±ro”tipi vuccati. So ca padasodhanav±ro padasodhanam³lacakkav±ro suddhakhandhav±ro suddhakhandham³lacakkav±roti cat³hi nayav±rehi paµimaº¹ito. Tattha “r³pa½ r³pakkhandho, r³pakkhandho r³pan”ti-±din± nayena padameva sodhetv± gato padasodhanav±ro n±ma. So anulomapaµilomavasena duvidho hoti Tassa anulomav±re “r³pa½ r³pakkhandho, r³pakkhandho r³pan”ti-±d²ni pañca yamak±ni. Paµilomav±repi “na r³pa½ na r³pakkhandho, na r³pakkhandho na r³pan”ti-±din± pañca v±r±.
Tato para½ tesaññeva padasodhanav±re sodhit±na½ khandh±na½ “r³pa½ r³pakkhandho, khandh± vedan±kkhandho”ti-±din± nayena ekekakhandham³lak±ni catt±ri catt±ri cakk±ni bandhitv± gato padasodhanam³lak±na½ cakk±na½ atthit±ya padasodhanam³lacakkav±ro n±ma. Sopi anulomapaµilomavasena duvidho hoti. Tassa anulomav±re “r³pa½ r³pakkhandho, khandh± vedan±kkhandho”ti-±d²ni ekekakhandham³lak±ni catt±ri catt±ri katv± v²sati yamak±ni. Paµilomav±repi “na r³pa½ na r³pakkhandho, na khandh± na vedan±kkhandho”ti-±d²ni v²satimeva.
Tato para½ “r³pa½ khandho, khandh± r³pan”ti-±din± nayena suddhakhandhavaseneva gato suddhakhandhav±ro n±ma. Sopi anulomapaµilomavasena duvidho hoti. Tassa anulomav±re “r³pa½ khandho khandh± r³pan”ti-±d²ni pañca yamak±ni. Paµilomav±repi “na r³pa½ na khandho, na khandh± na r³pan”ti-±d²ni pañceva.
Tato para½ tesaññeva suddhakhandh±na½ “r³pa½ khandho, khandh± vedan±”ti-±din± nayena ekekakhandham³lak±ni catt±ri catt±ri cakk±ni bandhitv± gato suddhakhandham³lak±na½ cakk±na½ atthit±ya suddhakhandham³lacakkav±ro n±ma. Sopi anulomapaµilomavasena duvidho hoti. Tassa anulomav±re “r³pa½ khandho, khandh± vedan±”ti-±d²ni ekekakhandham³lak±ni catt±ri catt±ri katv± v²sati yamak±ni. Paµilomav±repi “na r³pa½ na khandho, na khandh± na vedan±”ti-±d²ni v²satimeva. Evamettha cat³su nayav±resu eka½ yamakasata½, dve pucch±sat±ni, ekekapucch±ya sanniµµh±nasa½sayavasena dve dve atthe katv± catt±ri ca atthasat±ni uddiµµh±n²ti veditabb±ni.
Evametiss± p±¼ivavatth±na½ viditv± id±ni anutt±napadatth±nus±rena vibhaªganayasahitasaªkhepatthavaººan±nayo eva½ veditabbo. Pañcakkhandh±ti aya½ yamakavasena pucchitabb±na½ khandh±na½ uddeso. R³pakkhandho…pe… viññ±ºakkhandhoti tesaññeva pabhedato n±mavavatth±na½. Tato para½ padasodhanav±r±dayo catt±ro nayav±r±. Tattha r³pa½ r³pakkhandhoti ya½ kiñci “r³pan”ti vuccati, sabba½ ta½ “r³pakkhandho”ti pucchat²ti vacanasodhanattha½ pucch±. Tass± ca “piyar³pa½ s±tar³pa½ r³pa½ na r³pakkhandho, r³pakkhandho r³pañceva r³pakkhandho c±”ti ida½ niddesanayena vissajjana½. Tattha piyar³pa½ s±tar³panti-±d²su ya½ “r³pan”ti vutta½, ta½ r³pameva na r³pakkhandho. Yo pana “r³pakkhandho”ti vutto, so “r³pan”tipi “r³pakkhandho”tipi vattu½ vaµµat²ti attho. R³pakkhandho r³panti ettha pana “±mant±”ti vissajjana½ r³pakkhandhassa niyamena r³panti vattabbatt±. Vedan± vedan±kkhandhoti pucch±ya, vedan±kkhandho vedan±ti pucch±ya ca “±mant±”ti vissajjana½. Saññ±saññ±kkhandhoti pucch±ya “papañcasaññ±”ti-±d²su ±gat± diµµhisaññ± saññ± na saññ±kkhandho, saññ±kkhandho saññ± ceva saññ±kkhandho c±ti vissajjana½. Saññ±kkhandho saññ±ti pucch±ya ca “±mant±”ti vissajjana½. Saªkh±r± saªkh±rakkhandhoti pucch±ya “anicc± vata saªkh±r±”ti-±d²su ±gato saªkh±rakkhandho, tato avases± saªkhatadhamm± saªkh±r± na saªkh±rakkhandhoti vissajjana½. Saªkh±rakkhandho saªkh±r±ti pucch±ya “±mant±”ti vissajjana½. Viññ±ºa½ viññ±ºakkhandhoti pucch±ya, viññ±ºakkhandho viññ±ºanti pucch±ya ca “±mant±”ti vissajjana½.
Paµilomav±re na r³pa½ na r³pakkhandhoti pucch±ya “±mant±”ti vissajjana½. Tassa r³pa-saddavacan²y± dhamm± r³pakkhandho na hont²ti attho. Na r³pakkhandho na r³panti pucch±ya r³pakkhandhavirahit± “piyar³pa½ s±tar³pan”ti vutt± dhamm± na r³pakkhandho, r³pa½, piyar³pas±tar³par³pakkhandhavirahit± pana dhamm± na r³pakkhandho ceva na r³pañc±ti vissajjana½. Na vedan± na vedan±kkhandhoti pucch±ya, na vedan±kkhandho na vedan±ti pucch±ya, na saññ± na saññ±kkhandhoti pucch±ya ca “±mant±”ti vissajjana½. Na saªkh±r± na saªkh±rakkhandhoti pucch±ya “±mant±”ti vissajjana½. Na saññ±kkhandho na saññ±ti pucch±ya pana diµµhisaññ± na saññ±kkhandho, saññ±, ta½ diµµhisañña½, saññ±kkhandhañca µhapetv± avases± na ceva saññ± na ca saññ±kkhandhoti vissajjana½. Na saªkh±r± na saªkh±rakkhandhoti pucch±ya “±mant±”ti vissajjana½. Na saªkh±rakkhandho na saªkh±r±ti pucch±ya saªkh±rakkhandha½ µhapetv± avasesasaªkhatadhamm± na saªkh±rakkhandho, saªkh±r±, asaªkhat± pana dh±tu na ceva saªkh±r± na ca saªkh±rakkhandhoti vissajjana½. Na viññ±ºa½ na viññ±ºakkhandhoti pucch±ya, na viññ±ºakkhandho na viññ±ºanti pucch±ya ca “±mant±”ti vissajjana½. Imin±va nayena ito paresupi sabbattha vissajjananayo veditabbo, visesamattameva pana vakkh±ma.
Padasodhanam³lacakkav±re pana aya½ viseso– khandh± vedan±kkhandhoti ye keci khandh±, sabbe te vedan±kkhandhoti pucch±. Tass± “vedan±kkhandho khandho ceva vedan±kkhandho ca, avases± pana khandh±, na vedan±kkhandho”ti vissajjana½. Sesesupi eseva nayo. Paµilome pana na khandh± na vedan±kkhandhoti pucch±ya “±mant±”ti vissajjana½. Ettha ca ye paññattinibb±nasaªkh±t± dhamm± khandh±pi na honti, te yasm± vedan±kkhandhopi na hoti, tasm± “±mant±”ti vissajjana½, sesa½ suviññeyyameva. Padasodhanam³lacakkav±ro.
Suddhakhandhav±re pana “r³pa½ khandho”ti pucch±ya “±mant±”ti vissajjana½ piyar³p±d²nañca pañcasu khandhesu saªgahitatt±. “Khandh± r³pan”ti-±d²su ye keci khandh±, sabbe te r³pakkhandhoti-±din± attho gahetabbo. Teneva hissa niddese “khandh± r³pan”ti-±din± pada½ anuddharitv± “khandh± r³pakkhandho”ti-±din± atthavaseneva pada½ uddharitv± “r³pakkhandho khandho ceva r³pakkhandho ca, avases± khandh±, na r³pakkhandho”ti vissajjana½ kata½. Teneva ca k±raºena suddhakhandhav±roti vutto. Vacanasodhane viya hi ettha na vacana½ pam±ºa½, yath± pana suddhakhandh± labbhanti, tath± tath± atthova pam±ºa½. Parato ±yatanayamakam±tik±d²supi eseva nayo. Paµilome “na r³pa½ na khandho”ti ya½ dhammaj±ta½ r³pa½ na hoti, ta½ khandhopi na hot²ti pucch±, tass± “r³pakkhandhavirahit± khandh±, na r³pa½, tath± nibb±na½ na pana r³pañceva na khandho c±”ti vissajjana½. Sesa½ suviññeyyameva. Suddhakhandhav±ro.
Suddhakhandham³lacakkav±repi “khandh± vedan±kkhandho”ti-±din± heµµh± vuttanayena attho veditabboti aya½ paººattiv±re nayo.
Yasm± pana niddese imiss± pana m±tik±ya paººattiv±rasaªkh±ta½ niddesa½ vatv± tato ima½ m±tik±kkama½ muñcitv± aparena pariy±yena aññepi uddesav±ravirahit± “pavattiv±ro pariññ±v±ro”ti dve mah±v±r± pucch±vissajjanavasena vutt±, tasm± tesa½ dvinnampi v±r±na½ nayo dassetabbo. Tato pavattiv±re t±va p±¼ivavatth±napubbik± mukhamattappak±san±– imasmi½ hi upp±dav±ro nirodhav±ro upp±danirodhav±roti tayo antarav±r± honti. Tattha upp±dav±re t±va tiººa½ addh±na½ vasena cha k±labhed± honti paccuppanno, at²to, an±gato, paccuppannen±t²to, paccuppannen±n±gato, at²ten±n±gatoti. Evametesu chasu k±labhedesu yv±ya½ paµhamo paccuppanno, tattha puggalato ok±sato puggalok±satoti tayo v±r± honti.
Tattha “yassa r³pakkhandho uppajjati, tassa vedan±kkhandho uppajjat²ti? Asaññasatta½ upapajjant±na½ tesa½ r³pakkhandho uppajjati, no ca tesa½ vedan±kkhandho uppajjati. Pañcavok±ra½ upapajjant±na½ tesa½ r³pakkhandho ca uppajjati, vedan±kkhandho ca uppajjati. Yassa v± pana vedan±kkhandho uppajjati, tassa r³pakkhandho uppajjat²ti? Ar³pa½ upapajjant±na½ tesa½ vedan±kkhandho uppajjati, no ca tesa½ r³pakkhandho uppajjati. Pañcavok±ra½ upapajjant±na½ tesa½ vedan±kkhandho ca uppajjati, r³pakkhandho ca uppajjati. Yassa r³pakkhandho uppajjati…pe… tassa viññ±ºakkhandho uppajjati…pe… yassa v± pana viññ±ºakkhandho uppajjati, tassa r³pakkhandho uppajjat²ti…pe… pañcavok±ra½ …pe… uppajjat²”ti eva½ r³pakkhandham³lak±ni catt±ri, “yassa vedan±kkhandho uppajjati, tassa saññ±kkhandho uppajjat²”ti-±din± ca vedan±kkhandham³lak±ni t²ºi, saññ±kkhandham³lak±ni dve, saªkh±rakkhandham³laka½ ekanti evamet±ni paccuppannak±le puggalav±re anulomanaye dasa yamak±ni honti. Tattha r³pakkhandham³lakesu cat³su ±dito ekameva p±¼iya½ vissajjita½, ses±ni tena sadisavissajjan±n²ti tantiy± lahubh±vattha½ sa½khitt±ni.
Vedan±kkhandham³lake pana sabbattha “±mant±”ti ekasadisameva vissajjana½. Vedan±d²su uppannesu niyamena saññ±d²na½ uppajjanato tattha sabb±ni sa½khitt±ni. Yath± ca puggalav±re dasa yamak±ni, eva½ ok±sav±repi “yattha r³pakkhandho uppajjati, tattha vedan±kkhandho uppajjat²ti? Asaññasatte tattha…pe… pañcavok±re tattha…pe… uppajjat²”ti-±din±, puggalok±sav±repi “yassa yattha r³pakkhandho uppajjati, tassa tattha vedan±kkhandho uppajjat²ti? Asaññasatta½…pe… pañcavok±ra½…pe… uppajjat²”ti-±din±. Paccuppannak±le t²su v±resu anulomanaye ti½sa yamak± honti. Yath± anulomanaye ti½sa, eva½ paµilomanayepi “yassa r³pakkhandho nuppajjati, tassa vedan±kkhandho nuppajjat²ti? Ar³pa½ upapajjant±na½ tesa½ r³pakkhandho nuppajjati, no ca tesa½ vedan±kkhandho nuppajjati. Sabbesa½ cavant±na½ tesa½ r³pakkhandho ca nuppajjati vedan±kkhandho ca nuppajjati. Yassa v± pana vedan±kkhandho nuppajjati, tassa r³pakkhandho nuppajjat²ti? Asaññasatta½ upapajjant±na½ tesa½ vedan±kkhandho nuppajjati, no ca tesa½ r³pakkhandho nuppajjati. Sabbesa½ cavant±na½ tesa½ vedan±kkhandho ca nuppajjati r³pakkhandho ca nuppajjat²”ti-±din±, “yattha r³pakkhandho nuppajjati, tattha vedan±kkhandho nuppajjat²ti? Uppajjati. Yattha v± pana…pe… nuppajjat²ti? Uppajjat²”ti-±din± ca, “yassa yattha r³pakkhandho nuppajjati, tassa tattha vedan±kkhandho nuppajjat²ti…pe… sabbesa½ cavant±na½ tadubhaya½ nuppajjat²”ti-±din± c±ti ti½sa yamak±. Eva½ paccuppannak±le saµµhi yamak±ni, taddiguº± pucch±, taddiguº± ca atth± veditabb±.
Tattha yassa r³pakkhandho uppajjat²ti yassa puggalassa paµisandhikkhaºe r³pakkhandho uppajjati. Tassa vedan±kkhandhoti vedan±kkhandhopi tassa tasmi½yeva khaºe uppajjat²ti attho imin±va nayena. Tattha asaññasattanti asaññattabhava½ paµisandhivasena upapajjant±na½ tesa½ uppajjanakkhaºe r³pakkhandho uppajjati, no ca tesa½ acittakatt± vedan±kkhandho uppajjat²ti attho Imin±va nayena “yassa v± pana vedan±kkhandho”ti-±dikesu pucch±vissajjanesu, tato paresupi sabbattha attho veditabbo.