Parih±nikath±divaººan±

Puggalakath±to para½ “parih±yati arah± arahatt±”ti-±din± asekh±, sot±pannavajjitasekh± ca aggamaggaphalato parih±yant²ti pavatt± parih±nikath±. Pabbajj± viya paµivedhasaªkh±to brahmacariyav±sopi manussesu eva bhavati, natthi devesu brahmacariyav±soti pavatt± brahmacariyakath±. Dukkhadassanena ekadesato kiles± pah²yanti, tath± samudayadassan±d²h²ti eva½ n±n±bhisamayavasena odhiso kiles± pah²yant²ti pavatt± odhisokath±. Jh±nal±bh² puthujjano k±mar±gaby±p±de samucchedavasena jahati, so catusacc±bhisamay± paµhamameva an±g±m² hot²ti pavatt± jahatikath±. At²t±dibheda½ sabba½ khandh±dika½ k±lattayepi khandh±disabh±vena atth²ti pavatt± sabbamatth²tikath±. At²ta½, an±gatañca khandh±dika½ atth²ti pavatt± at²takkhandh±dikath±. At²tesu vip±kadhammadhammesu ekacca½ avipakkavip±kameva atthi, na itaranti pavatt± ekaccamatth²tikath±. Sabbe dhamm± satipaµµh±n±ti pavatt± satipaµµh±nakath±. At²t±n±gat±divasena natthi, sakabh±vena v± atthi, parabh±vena natth²ti pavatt± hevatthikath±. Tattha hevatth²ti eva½ imin± pak±rena atth²ti attho.
Adhim±nik±na½, kuhak±na½ v± arahattapaµiññ±na½ sukkavissaµµhi½ disv± m±rak±yik± devat± upasa½harant²ti pavatt± par³pah±rakath±. Arahato paresa½ n±magott±d²su atthi aññ±ºa½, atthi kaªkh±, parehi ñ±pan²yato atthi paravitaraº±ti tisso kath±. Sot±pattimaggakkhaºe dukkhanti v±c± bhijjat²ti pavatt± vac²bhedakath±. Dukkhanti v±ca½ bh±santo dukkhe ñ±ºa½ ±harati, tañca lokuttaranti pavatt± dukkh±h±rakath±. Sam±pattiya½, bhavaªge ca citta½ cira½ tiµµhat²ti pavatt± cittaµµhitikath±. Sabbe saªkh±r± nippariy±yena ±ditt± kukku¼anirayasadis±ti pavatt± kukku¼akath±. Pacceka½ catusaccadassanavasena ekekassa maggassa catukkhattu½ uppattivasena so¼asahi koµµh±sehi arahattappatt²ti pavatt± anupubb±bhisamayakath±. Buddh±na½ voh±ravacana½ lokuttaranti pavatt± voh±rakath±. Suddhasatt±na½ appaµisaªkh±ya maggena vin± kilesanirodhasaªkh±to appaµisaªkh±nirodho, paµisaªkh±ya tena maggena kilesanirodhoti dve nirodh±ti pavatt± nirodhakath±.
Tath±gatabala½ s±vakas±dh±raºanti pavatt± balakath±. ¾savakkhayañ±ºavirahita½ navabala½ lokuttaranti pavatt± ariyantikath±. Sar±ga½ citta½ nibb±na½ ±rabbha r±gato vimuccat²ti pavatt± vimuttikath±. Jh±nena vikkhambhanavimuttiy± paµhama½ vimutta½ citta½ maggakkhaºe samucchedavimuttiy± vimuccam±na½ n±ma hot²ti pavatt± vimuccam±nakath±. Aµµhamakasaªkh±tassa sot±pattimaggaµµhassa anulomagotrabhukkhaºe diµµhivicikicch± pah²yanti n±ma, maggakkhaºe pah²n± n±m±ti pavatt± aµµhamakakath±. Aµµhamakassa maggakkhaºe saddhindriy±d²ni paµilabhanti, na paµiladdh±n²ti pavatt± aµµhamakassa indriyakath±. Catutthajjh±nadhammupatthaddha½ ma½sacakkhumeva dibbacakkhu n±m±ti pavatt± dibbacakkhukath±. Tath± ma½sasote dibbasotakath±. Yath±kamm³pagatañ±ºameva dibbacakkh³ti pavatt± yath±kamm³pagatañ±ºakath±. Devabrahm±na½ p±º±tip±t±di-asa½var±bh±vamattena sampattaviratiy± abh±vepi sa½varo atth²ti pavatt± sa½varakath±. Asaññ²nampi cutipaµisandhikkhaºe saññ± atth²ti pavatt± asaññakath±. Nevasaññ±n±saññ±yatanabh³miya½ saññ± nappavattat²ti pavatt± nevasaññ±n±saññ±yatanakath±.
Arah± gih² ass±ti pavatt± gihissa arah±tikath±. An±g±mino suddh±v±sesu paµisandhicittena upapattikkhaºe arahanto hont²ti pavatt± upapattikath±. Arahato lokiyadhamm±pi an±sav±ti pavatt± an±savakath±. Paccuppannakkhaºe samaªgibh±vasamann±gamo ca r³p±vacar±dibh³mantarapaµil±bhasamann±gamo c±ti dve samann±gam±, yesa½ pana ime dve samann±game µhapetv± aññopi hettha upapattidhammavasena eko samann±gamo n±ma atthi, tena arah± cat³hi phalehi samann±gatoti pavatt± samann±gatakath±. Imin±va nayena arah± chahi upekkh±hi samann±gatoti pavatt± upekkh±samann±gatakath±. Maggañ±ºasabbaññutaññ±ºasaªkh±tabodhiy± sad± sannihitabh±vena buddhoti pavatt± bodhiy± buddhotikath±. Mah±purisalakkhaºayutt±va bodhisatt±ti pavatt± lakkhaºakath±. Bodhisatt±nampi magganiy±mo atth²ti pavatt± niy±mokkantikath±. Catutthamaggaµµho t²hi phalehi samann±gatoti-±din± pavatt± apar±pi samann±gatakath±. Paµhamamagg±d²hi pah²nehi saddhi½ nippariy±yato arahatta½ sabbasa½yojanappah±nanti pavatt± sabbasa½yojanapah±nakath±.
Nippariy±yato phala½ vimutti n±ma, vipassan±maggapaccavekkhaºañ±º±ni pana pariy±yato. Eva½ pana aggahetv± ya½ kiñci kilesavippayutta½ ñ±ºa½ vimutt²ti pavatt± vimuttikath±. Buddh±di-asekh±rammaºa½ asekhañ±ºanti pavatt± asekhañ±ºakath±. Pathav²kasiº±disam±pattiyo paramatthato avijjam±ne paññatt±rammaºe pavattatt± vipar²tañ±ºanti pavatt± vipar²takath±. Tattha anicce niccanti-±din± catubbidho vipall±so veditabbo. Sabbesa½ puthujjan±na½ niy±magaman±ya ñ±ºa½ atth²ti pavatt± niy±makath±. Sabba½ ñ±ºa½ paµisambhid±ti pavatt± paµisambhid±kath±. Sammutivisayampi ñ±ºa½ bh³t±rammaºamev±ti pavatt± sammutiñ±ºakath±. Cetopariyañ±ºa½ citt±rammaºameva, na ta½sampayuttar±g±dicetasik±rammaºanti pavatt± citt±rammaºakath±. Sabbasmi½ an±gatadhamme sabbesa½ ñ±ºa½ atth²ti pavatt± an±gatañ±ºakath±. Paccuppanne attano ñ±ºepi ñ±ºa½ pavattat²ti pavatt± paµuppannañ±ºakath±. Buddh± viya s±vak±pi tena tena veneyyajanena pattabbaphala½ ñatv±va tadatth±ya dhamma½ desent²ti pavatt± phalañ±ºakath±.
Sammattaniy±mo niyamato niccaµµhena asaªkhatoti pavatt± niy±makath±. “Dhammaµµhitat± dhammaniy±mat±”ti-±divacanato paµiccasamupp±do asaªkhatoti pavatt± paµiccasamupp±dakath±. “Sacc±ni tath±ni avitath±n²”ti-±divacanato catusacc±ni asaªkhat±n²ti pavatt± saccakath±. “Catt±ro ±rupp± ±neñj±”ti vacanato asaªkhat±ti pavatt± ±ruppakath±. Nirodhasam±patti asaªkhat±ti pavatt± nirodhasam±pattikath±. Asaªkhato ±k±soti ±k±sakath±. ¾k±so sanidassanotikath±. Pathav²dh±tu sanidassan±ti-±di½ katv± k±yakamma½ sanidassananti pariyos±nakath±.
Natthi keci dhamm± kehici dhammehi saªgahit±, tena ekavidhena r³pasaªgahoti-±di niratthakanti pavatt± saªgahitakath±. Vedan±dayo ar³padhamm± aññamañña½ na sampayutt±ti pavatt± sampayuttakath±. Cetasika½ natth²ti pavatt± cetasikakath±. Cetan±dhammova d±na½, na deyyadhammoti pavatt± d±nakath±. Paµigg±hak±na½ paribhogamaya½ puñña½ atth²ti pavatt± paribhogakath±. Pet± ito dinnac²var±d²heva y±pent²ti pavatt± itodinnakath±. Pathav²kammavip±kotikath± Jar±maraºa½ vip±kotikath±. Kilesappah±namattameva s±maññaphala½, na cittacetasik± dhamm±ti pavatt± ariyadhammavip±kakath±. Aññamaññ±dipaccayat±ya vip±ko vip±kadhammadhammotikath±.
Asurak±yena saddhi½ cha gatiyoti pavatt± gatikath±. Matasatto m±tu-utusamayañca m±t±pitusa½yogañca olokayam±no satt±ha½, atirekasatt±ha½ v± yasmi½ bhave tiµµhati, so antar±bhavo n±ma atth²ti pavatt± antar±bhavakath±. R³p±dipañcak±maguº±va k±madh±tu n±ma, na tu vatthuk±makilesak±m±ti pavatt± k±maguºakath±. Pañcev±yatan±ni k±m±tikath±. R³padhamm±va r³padh±t³tikath±. Ar³padhamm±va ar³padh±t³tikath±. R³padh±tuy± satt± gh±n±d²hi saddhi½ sa¼±yatanik±ti pavatt± r³padh±tuy±-±yatanakath±. ¾ruppepi atthi sukhumar³pantikath±. K±yavac²viññattivasena r³pa½ kammantikath±. Cittavippayutto ar³padhammova j²vitindriya½, r³paj²vitindriya½ natth²ti pavatt± j²vitindriyakath±. Ariyupav±dakammena arahatt± parih±yat²ti pavatt± kammahetukath±.
Anicc±divasena saªkh±re ±d²navato apassitv± nibb±na½ ±nisa½sato passantassa sa½yojanappah±na½ hot²ti pavatt± ±nisa½sadass±vikath±. Nibb±n±rammaºampi sa½yojana½ atth²ti pavatt± amat±rammaºakath±. R³pa½ s±rammaºantikath±. Anusay± an±rammaº±tikath±. ѱºa½ an±rammaºantikath±. At²t±rammaºañca an±gat±rammaºañca citta½ an±rammaºantikath±dvaya½. Sabba½ citta½ vitakk±nupatitantikath±. Vitakkavipph±rova saddo, so ca na sotaviññeyyoti pavatt± vitakkavipph±rasaddakath±. Vin±pi cittena v±c± pavattat²ti pavatt± nayath±cittassav±c±tikath±. Vin±pi cittena k±yakamma½ pavattat²ti pavatt± nayath±cittassak±yakammantikath±. At²tehipi jh±nehi, an±gatehipi yogino samann±gat±ti pavatt± at²t±n±gatasamann±gatakath±.
Bhavaªgacitte aniruddhe eva kusal±kusalacitt±ni uppajjanti, tadabh±ve ca santatinirodho siy±ti pavatt± nirodhakath±. Saha v±c±hi viññattir³pa½ maggotikath±. Pañcaviññ±ºasamaªgiss±pi maggabh±van± atth²ti pavatt± pañcaviññ±ºasamaªgissamaggakath±. Pañcaviññ±º± kusal±pi akusal±p²tikath±. Pañcaviññ±º± s±bhog±tikath±. Maggakkhaºe lokiyena, lokuttarena c±ti dv²hi s²lehi yutt±tikath±. S²la½ acetasikantikath±. S²la½ na citt±nuparivatt²tikath±. Sam±d±nahetucittavippayutto puññopacayo hot²ti pavatt± sam±d±nahetukakath±. Viññatti s²lantikath±. P±º±tip±t±dayo vin±pi viññatti½ hont²ti pavatt± aviññattiduss²lyakath±.
Anusay± aby±kat±, ahetuk±, cittavippayutt±ti tissopi anusayakath±. Asekhassa ñ±ºavippayuttappavattiy± so ñ±º²ti navattabboti pavatt± ñ±ºakath±. ѱºa½ cittavippayuttantikath± Maggakkhaºe ida½ dukkhanti ñ±ºa½ pavattanti pavatt± ida½ dukkhantikath±. Buddh± iddhibalena ±yukappa½ vin±pi mah±kappa½ tiµµhant²ti pavatt± iddhibalakath±. Cittasantati sam±dhi, na ekacittakkhaºikoti pavatt± sam±dhikath±. Avijj±dipaµiccasamupp±daªgehi aññ± dhammaµµhitat±ti pavatt± dhammaµµhitat±kath±. R³p±d²hi aññ± aniccat±ti pavatt± aniccat±kath±.
Viññattiyo vin±pi indriyasa½varo k±yavac²kammanti pavatt± kath±. Sabba½ kamma½ vip±kajanakanti pavatt± kammakath±. Saddo vip±koti pavatt± kath±. Sa¼±yatana½ vip±koti pavatt± kath±. Magga½ vin±pi sattakkhattuparamotikath±. Tath± kola½kola-ekab²jikath±supi. Diµµhisampanno j²vit± voropet²tikath±. Diµµhisampannassa ap±yaduggatiy± saddhi½ r³p±ditaºh±saªkh±taduggatipah²n±ti pavatt± duggatikath±. Sattamabhavikassa taºh±sambhavato duggati appah²n±ti pavatt± sattamabhavikakath±.
Saªghabhed±dikappaµµha½ kamma½ katv± tena mah±kappa½ as²tibh±ga½ katv± tato ekabh±gamatta½ k±la½ ±yukappa½ niraye paccant²ti aggahetv± sakala½ mah±kappa½ paccanti, vinassam±nepi kappe cakkav±¼antaresu paccant²ti pavatt± kappaµµhakath±. Saªghabhedako appan±kusal±ni viya k±m±vacarakusalampi na paµilabhat²ti pavatt± kusalapaµil±bhakath±. Aªgasampann±ya ±ºattiy± abh±vepi m±tugh±t±di-±nantariyakammapayojako micchattaniyato ev±ti pavatt± anantar±payuttakath±. Aniyatadhammesupi keci kusalasampayutt±niyat± atth²ti pavatt± niyatassa niy±makath±. N²varaºehi nivutena paµicchanneneva cittena n²varaºa½ pajahant²ti pavatt± nivutakath±. Sammukh²bh³ta½ sa½yojanameva jahat²ti pavatt± sammukh²bh³takath±. Sam±panno ca jh±n±rammaºanikantiy± jh±na½ ass±det²ti pavatt± sam±panno ass±det²tikath±. Dukkhavedan±yapi r±gass±davedan± hot²ti pavatt± ass±tar±gakath±. Dhammataºh± aby±kat±tikath±. Dhammataºh± na dukkhasamudayotikath±.
Kusala½ v± akusalassa, akusala½ v± kusalassa anantar± uppajjant²ti pavatt± kusal±kusalapaµisandahanakath±. Gabbhaseyyak±nampi b²jamatta½ sa¼±yatana½ paµisandhikkhaºe uppajjat²ti pavatt± sa¼±yatanuppattikath±. Pañcaviññ±º±ni aññamaññassa anantar± uppajjant²ti pavatt± anantarapaccayakath±. Samm±v±c±kammantaviññattiyo ariyar³pantikath±. K±mar±g±dito añño anusayotikath±. Kilesapariyuµµh±na½ cittavippayuttantikath±. Yath± k±mar±go k±madh±tuya½ pariy±panno, eva½ r³par±ga-ar³par±g± r³p±r³pabh³miya½ pariy±pann±ti pavatt± pariy±pannakath±. Dvaya½ diµµhigata½ aby±katantikath±. Diµµhigata½ apariy±pannantikath±. Yo yesa½ hetupaccayo, so puna tesa½ sahaj±t±dipaccayo na hoti, ekadh±va ekassa paccayo hot²ti pavatt± paccayat±kath±. Avijj±va saªkh±r±na½ paccayo, na pana saªkh±r± avijj±y±ti pavatt± aññamaññapaccayakath±. K±laddh±n± ime parinipphannena paññattimatt±ti pavatt± addh±kath±. Eva½ khaºalayamuhuttakath±. Aññassa ±savassa abh±v± ±sav± an±sav±ti pavatt± ±savakath±. Lokuttar±na½ dhamm±na½ jar±maraºa½ lokuttaranti pavatt± jar±maraºakath±. Nirodhasam±patti lokuttar±ti pavatt± saññ±vedayitakath±. S± lokiy±ti pavatt± dutiyasaññ±vedayitakath±. Nirodhasam±pannopi k±la½ kareyy±ti pavatt± tatiyasaññ±vedayitakath±. Nirodhasam±patti asaññasattupik±tikath±. Kammato añño cittavippayutto kamm³pacayotikath±.
Balappatt± buddh±dayo iddhibalena satt±na½ citta½ r±g±di-anuppattiy± niggaºhant²ti pavatt± niggahakath±. Eva½ kusaluppattiy± paracittapaggahanakath±. Buddh± iddhiy± paresa½ sukha½ dent²ti pavatt± sukh±nuppad±nakath±. “Saªkh±r± anicc±”ti manasikaroto at²t±dibhedabhinne sabbe saªkh±re ±rammaºavasena ekato adhigaºh±t²ti pavatt± adhigayhamanasik±rakath±. R³pa½ hetukantikath±. Eva½ r³pa½ sahetukantikath±. R³pa½ kusal±kusalantikath±. R³pa½ vip±kotikath±, yath± k±m±vacarakammena j±ta½ r³pa½ k±m±vacara½, eva½ r³p±vacar±r³p±vacarakammehi j±ta½ r³pa½ r³p±vacar±r³p±vacarantikath± R³par±go r³padh±tuy±, ar³par±go ca ar³padh±tuy± pariy±pannotikath±.
Atthi arahato puññ³pacayotikath±. Natthi arahato ak±lamacc³tikath±. Ya½ kiñci uppajjati, sabbamida½ kammatotikath±. Indriyabaddhameva dukkha½, na sabbe saªkh±r±ti pavatt± indriyabaddhakath±. Sabbe saªkh±r± dukkh± µhapetv± ariyamaggantikath±. Maggaphal±neva saªgho n±ma, na ca t±ni dakkhiºa½ paµiggaºhanti, tasm± na vattabba½ saªgho dakkhiºa½ paµiggaºh±t²tikath±. Tath± na vattabba½ saªgho dakkhiºa½ visodhet²tikath±. Na vattabba½ saªgho bhuñjat²tikath±. Na vattabba½ saªghassa dinna½ mahapphalantikath±. Buddh± na kiñci bhuñjanti, tasm± na vattabba½ buddhassa dinna½ mahapphalantikath±. D±yakato d±na½ visujjhati, na paµigg±hakatoti pavatt± dakkhiº±visuddhikath±.
Buddh± tusitaloke eva nibbattanti, na manussaloke. Ettha hi nimmitar³pamatta½ dassent²ti pavatt± manussalokakath±. Nimmitar³pa½ dhamma½ deseti, na buddhoti pavatt± dhammadesan±kath±. R±gova karuº± n±ma, tato natthi buddh±na½ karuº±tikath±. Buddh±na½ ucc±rapass±vo aññe gandhaj±te ativiya adhigaºh±t²ti pavatt± gandhaj±takath±. Buddh± ekena maggena catt±ri s±maññaphal±ni sacchikaront²ti pavatt± ekamaggakath±. Parikamm±di½ vin±va paµham±dijjh±n± dutiy±dijjh±na½ saªkamat²ti pavatt± jh±nasaªkantikath±. Pañcakanaye avitakkavic±ramatta½ jh±na½ visu½ jh±na½ n±ma na hoti, jh±nantarika½ n±ma hot²ti pavatt± jh±nantarikakath±. Sam±panno sadda½ suº±t²tikath±. Viññ±ºa½ vin± pas±dacakkhun± r³pa½ passat²tikath±.
Tek±like kilese pajahat²ti pavatt± kilesappajahanakath±. Nibb±nasaªkh±t±pi suññat± saªkh±rakkhandhapariy±pann±ti pavatt± suññatakath±. Asaªkhatameva s±maññaphalantikath± Yesa½ kesañci dhamm±na½ paµil±bh± asaªkhat±ti pavatt± pattikath±. Sabbadhamm±na½ sabh±vasaªkh±t± tathat± asaªkhat±ti pavatt± tathat±kath±. Anavajjaµµhena nibb±nampi kusalantikath±. ¾nantariy±di½ vin±pi atthi puthujjanassa accantaniy±mat±tikath±. Lokiyasaddh±dayo na indriy±n²ti pavatt± indriyakath±.
Asañcicc±pi ±nantariko hot²ti pavatt± asañciccakath±. Natthi puthujjanassa ñ±ºanti pavatt± ñ±ºakath±. Nerayik±na½ kamm±neva nirayap±lar³pena vadhenti, na nirayap±l±ti pavatt± nirayap±lakath±. Atthi devesu tiracch±n±tikath±. Viratittaya½ cittavippayutta½, pañcaªgikova maggoti pavatt± maggakath±. Paµiccasamupp±desu ñ±ºa½ lokuttaranti pavatt± ñ±ºakath±.
Tisso saªg²tiyo ±rabbha s±sana½ nava½ katanti pavatt± s±sanakath±. Puthujjano ekakkhaºe tedh±tukehi dhammehi avivittoti pavatt± avivittakath±. Ñeyy±varaºahetuka½ kiñci sa½yojana½ appah±yapi arah± hot²ti pavatt± sa½yojanakath±. “Saªkh±r± nicc± hontu, rukkh± niccapupphaphal±diyutt± khemino hont³”ti-±din± yath±dhipp±ya½ iddhi pavattat²ti pavatt± iddhikath±. Buddh±na½ sar²ra-±yupabh±vemattato aññ±pi vemattat± atth²ti pavatt± buddhakath±. Ekasmi½ khaºe sabbalokadh±t³su aneke buddh± sant²ti pavatt± sabbadis±kath±. Sabbe dhamm± niyat±ti pavatt± dhammakath±. Sabbakamm±ni phalad±ne niyat±n²ti pavatt± kammakath±.
Arah± asabbaññubh±vena sabbaññuvisaye kiñci sa½yojana½ appah±ya parinibb±t²ti pavatt± parinibb±nakath±. Arah± kusalacitto parinibb±yat²ti pavatt± kusalacittakath±. Arah± ±neñje saºµhito parinibb±yat²ti pavatt± ±neñjakath± Atthi gabbhaseyy±ya dhamm±bhisamayo, atthi gabbhaseyy±ya arahattappatti, supinante dhamm±bhisamayo, arahattappatti c±ti pavatt± tissopi kath±. Sabba½ supinacitta½ aby±katantikath±. Khaºikat±ya citt±na½ natthi ±sevanapaccayat±tikath±. Sabbe saªkhat± ekacittakkhaºik±ti pavatt± khaºikakath±.
Itthiy± saddhi½ ekato sampatti½ anubhaviss±m±ti p³j±di½ katv± ek±dhipp±yappattassa bhikkhuno methuno dhammo paµisevitabboti pavatt± ek±dhipp±yakath±. P±pabhikkh³su methuna½ paµisevantesu arahant±na½ vaººena amanuss± methuna½ paµisevant²ti pavatt± arahantavaººakath±. Keci satt± attano issariyena k±mak±rik±vasena vinip±ta½ gacchanti, na kammavasen±ti pavatt± issariyak±mak±rik±kath±. Na r±go r±gapatir³pakoti-±di patir³pakath±. Khandh±yatan±dayo aparinipphann±ti pavatt± aparinipphannakath±ti s±dhikadvisatakath±. P±¼iya½ aµµhamukhav±dayuttivaseneva sammitiy±d²na½ bhinnaladdhik±na½ laddhibhedavasena n±n±pak±rato vibhatt±, t± pana sabbakath± puggalakath±va. T± ta½ta½laddhibhedavasena saªkhepatopi vuccam±n± atibh±riya½ gantha½ karonti, tasm± na vitth±rit±. Ta½ pana naya½ icchantehi p±¼i-aµµhakath±su (kath±. 1 ±dayo; kath±. aµµha. nid±nakath±) eva vitth±rato gahetabboti ayamettha p±¼inayena saddhi½ atthavinicchayo.

Mohavicchedaniy± abhidhammam±tikatthavaººan±ya

Kath±vatthum±tikatthavaººan± niµµhit±.