Sampayuttenavippayuttapadatthavaººan±

Sampayuttenavippayuttapade pana sampayog±rahapadesu y±ni pad±ni dhammadh±tuy± sampayutte dhamme, viññ±ºañca aññena asammissa½ d²penti, tesameva niddeso. T±ni pana catunna½ ar³pakkhandhapad±na½, man±yatanassa, sattanna½ viññ±ºadh±t³na½, manopekkh±vasena dvinna½ indriy±na½, viññ±ºaphassavedan±na½ tiººa½ paµiccasamupp±dapad±na½, phassasattakassa, adukkhamasukhasavitakkasavic±ra-upekkh±sahagat±na½ vasena tiººa½ tikapad±na½, sattamahantaradukapad±d²nañca vasena veditabb±ni, na itaresa½ asambhav±. Teneva aµµhakath±ya½
“Catt±ro khandh±yatanañca eka½,
dve indriy± dh±tupad±ni satta;
tayo paµicc± atha phassasattaka½,
tike tayo satta mahantare ca;
eka½ savitakka½ savic±rameka½,
yutta½ upekkh±ya ca ekamev±”ti. (Dh±tu. aµµha. 306)–

Udd±nag±th± vutt±. Ida½ hettha lakkhaºa½– ye dhamm± paµhama½ uddhaµapadena sampayutt±, tehi ye dhamm± vippayutt±, tesa½ khandh±d²hi vippayogo vuccati.

Tatr±ya½ nayo– vedan±kkhandhena ye dhamm± sampayutt±, tehi dhammehi ye dhamm± vippayutt±, te dhamm± cat³hi khandhehi eken±yatanena sattahi dh±t³hi vippayutt±, eken±yatanena ek±ya dh±tuy± kehici vippayutt±. Cakkhuviññ±ºadh±tuy± ye dhamm± sampayutt±, tehi dhammehi ye dhamm± vippayutt±, te dhamm± na kehici khandh±yatanehi vippayutt±, ek±ya pana dh±tuy± vippayutt±ti eva½ sabbattha yojan± veditabb±.
Tattha te dhamm±ti r³panibb±nadhamm±, te vedan±ya sampayuttehi vippayutt±. Eken±ti man±yatanena. Dutiyanaye te dhamm±ti sapp²tik± te dhamm±. Na kehic²ti paµhama½ uddhaµa½ cakkhuviññ±ºadh±tu½ µhapetv± ses± chaviññ±ºadh±t³, ta½sampayutt±, r³pa½, nibb±nañca. Tehi sabbesa½ khandh±yatan±na½ saªgahitatt± na kehici khandhehi, ±yatanehi v± vippayutt±. Na hi saya½ attan± vippayujjati, sampayujjati v±ti. Ek±y±ti cakkhuviññ±ºadh±tuy±. Sesa½ suviññeyyameva. Aya½ sampayuttenavippayuttapade nayo.