Asaªgahitenasaªgahitapadatthavaººan±

Asaªgahitenasaªgahitapade pana y±ni pad±ni viññ±ºena v± o¼±rikar³pena v± asammissa½ dhamm±yatanekadesa½ d²penti, t±neva niddis²yanti, t±ni pana vedan±d²na½ tiººa½ khandh±na½, dukkhasaccavajjit±na½ tiººa½ sacc±na½, pas±damanovajjit±na½ so¼asanna½ indriy±na½, avijj±saªkh±raphassavedan±taºhup±d±nakammabhavaj±tijar±maraºasokadukkhadomanassup±y±savasena cuddasapaccay±k±rapad±nañca vasena veditabb±ni, na r³pakkhandh±d²na½. Teneva aµµhakath±ya½
“Tayo khandh± tath± sacc±, indriy±ni ca so¼asa;
pad±ni paccay±k±re, cuddas³pari cuddasa.
“Samati½sa pad± honti, gocchakesu dasasvatha;
duve c³¼antaraduk±, aµµha honti mahantar±”ti. (Dh±tu. aµµha. 179)–

Eva½ udd±nag±th± vutt±. Ida½ hettha lakkhaºa½– ya½ khandhapadena asaªgahita½, ±yatanadh±tupadehi saªgahita½, tasseva t²hi visesanehi visiµµhassa khandh±d²hi saªgaho vuccati. Katha½? Vedan±kkhandhena ye dhamm± khandhasaªgahena asaªgahit±, ±yatanadh±tusaªgahehi saªgahit±, te dhamm± katihi khandhehi, ±yatanehi, dh±t³hi saªgahit±? Te dhamm± asaªkhata½ khandhato µhapetv± t²hi khandhehi eken±yatanena ek±ya dh±tuy± saªgahit±ti.

Tatr±ya½ nayo– vedan±kkhandhena hi nibb±na½, sukhumar³pa½, saññ±saªkh±r± ca khandhasaªgahena asaªgahit± hutv± dhamm±yatanadhammadh±tusaªgahena saªgahit±. Tesu nibb±na½ khandhasaªgaha½ na gacchati, ses± t²hi r³pasaññ±saªkh±rakkhandhehi saªgaha½ gacchanti, ±yatanadh±tuyo panettha dhamm±yatanadhammadh±t³na½ vaseneva sabbattha veditabb± itar±sa½ asambhav±, imesu ca nibb±nampi saªgaha½ gacchati. Teneva hi “asaªkhata½ khandhato µhapetv±”ti vutta½. Tass±yamattho– khandhasaªgahe eva asaªkhata½ µhapetv±, na itarasaªgahes³ti eva½ saññ±kkhandh±d²supi yojan± veditabb±. Aya½ pana viseso– j²vitindriyena ye dhamm±…pe… te dhamm± dv²hi vedan±saññ±kkhandhehi saªgahit±, r³p±r³paj²vitindriyehi nibb±navedan±saññ±viññ±ºakkhandh± khandhasaªgahena asaªgahit±, tesu ca nibb±navedan±saññ±va ±yatanadh±tusaªgahena saªgahit±ti. Sesa½ suviññeyyameva. Aya½ asaªgahitenasaªgahitapade nayo.