Saªgahitena-asaªgahitapadatthavaººan±

Saªgahitena-asaªgahitapade sabbesa½ r³pakkhandh±dipad±na½ niddeso na sambhavati. Y±ni panettha pad±ni r³pekadesa½, ar³pena asammissa½ viññ±ºekadesañca aññena asammissa½ d²penti, tesamidha niddeso. T±ni pana man±yatanadhamm±yatanavajjit±na½ das±yatan±na½, dhammadh±tuvajjit±na½ sattarasanna½ dh±t³na½, sattar³pindriy±nañca vasena veditabb±ni, na r³pakkhandh±d²na½. Teneva p±¼iya½
“Das±yatan± sattarasa dh±tuyo,
sattindriy± asaññ±bhavo ekavok±rabhavo;
paridevo sanidassanasappaµigha½,
anidassana½ punadeva sappaµigha½ up±d±”ti. (Dh±tu. 178)–

Eva½ udd±nag±th± vutt±. R³pakkhandhena hi r³pakkhandhova saªgahito, eva½ vedan±kkhandh±d²hi ca vedan±kkhandh±dayova. Tepi ca yehi kehici ±yatanadh±t³hi asaªgahit± n±ma natth²ti tesa½ saªgahitena asaªgahitatt±bh±v± yath±vutt±yatan±na½ vasenevettha atthavinicchayo hoti. Ida½ hettha lakkhaºa½– ya½ khandhapadena saªgahita½ hutv± ±yatanadh±tupadehi asaªgahita½, khandh±yatanapadehi v± saªgahita½ hutv± dh±tupadena asaªgahita½, tassa khandh±yatanadh±t³hi asaªgaho vuccati. Katha½? Cakkh±yatanena ye dhamm± khandhasaªgahena saªgahit±, ±yatanasaªgahena, dh±tusaªgahena ca asaªgahit±, te dhamm± katihi khandhehi, ±yatanehi, dh±t³hi asaªgahit±? Te dhamm± cat³hi khandhehi dv²hi ±yatanehi aµµhahi dh±t³hi asaªgahit±. Eva½ r³p±yatan±d²supi pas±davisayabh³tesu dh±t³su, r³pindriy±d²su ca yojanakkamo veditabbo.

Tatr±ya½ nayo– cakkh±yatanena ye r³padhamm± khandhasaªgahena r³pakkhandhoti saªgahit±, ±yatanadh±tusaªgahena cakkh±yatanena asaªgahit±, cakkhudh±tuy± asaªgahit±, cakkh±yatanacakkhudh±t³hi ekassevetassa cakkhussa visu½ ±yatanadh±t³su saªgahitatt± te cakkh±yatanavirahit± sabbe r³padhamm± cat³hi ar³pakkhandhehi cakkh±yatana½ man±yatananti dv²hi ±yatanehi cakkhudh±tu sattaviññ±ºadh±t³ti aµµhahi dh±t³hi asaªgahit±. Upari r³p±yatan±d²supi eseva nayo. Imasmi½ hi v±re cakkh±yatanassa attano t²hipi khandh±yatanadh±tusaªgahehi saªgahitat±ya asaªgahitatt±bh±v± khandhasaªgahena saªgahita½, ±yatanasaªgahena asaªgahita½, dh±tusaªgahena asaªgahitanti eva½ t²hipi saªgahit±saªgahitavisesanehi visiµµhasseva “katihi khandheh²”ti-±din± khandh±d²hi asaªgahassa vuccam±natt± ca ar³pakkhandhehi saha bahibh³tat± veditabb±. Yath± cettha cakkh±yatanena upalakkhit±na½ r³padhamm±na½yeva saªgahitena asaªgahitat±, na cakkh±yatanassa, eva½ upari r³p±yatan±d²hi upalakkhitav±repi yath±raha½ ñ±tabb±.
Sesesu pana cakkhuviññ±ºadh±tuy± ye dhamm± khandhasaªgahena saªgahit±, ±yatanasaªgahena saªgahit±, dh±tusaªgahena asaªgahit±, te dhamm± cat³hi khandhehi ek±dasahi ±yatanehi dv±dasahi dh±t³hi asaªgahit±. Eva½ sesaviññ±ºadh±t³supi. Paµiccasamupp±daªgesu asaññ²bhavena ye dhamm±…pe… te dhamm± cat³hi khandhehi dasah±yatanehi so¼asahi dh±t³hi asaªgahit±. Up±d±dhammehi ye dhamm±…pe… te dhamm± cat³hi khandhehi ek±dasah±yatanehi sattarasahi dh±t³hi asaªgahit±ti ime catt±ro v±r± apubbavises± sam±yeva. Tattha cakkhuviññ±ºav±re dv±dasah²ti cha viññ±ºadh±tuyo vajjetv± avases±hi dh±t³hi ses± cha viññ±ºadh±tuyova khandh±yatanasaªgahehi saªgahit±, dh±tusaªgaheneva asaªgahit±. Avases±hi dv±dasahi dh±t³hi asaªgahit±ti. Esa nayo sesaviññ±ºadh±t³supi.
Dutiye t²h±yataneh²ti r³p±yatanadhamm±yatanaman±yatanehi. Asaññibrahmaloke hi r³p±yatanadhamm±yatanavasena dve ±yatan±ni upapattibhavabh±vena p±¼iya½ ±gat±ni, te pana khandhehi saªgahit±ni, ±yatanadh±t³su asaªgahit±ni. Tadavases±ni nava r³p±yatan±ni, t±ni teheva ca dv²hi man±yatanadhamm±yatanehi ca asaªgahit±ni n±ma honti. Navahi dh±t³h²ti r³padh±tudhammadh±t³hi saddhi½ sattahi viññ±ºadh±t³hi.
Tatiye dasah²ti r³p±yatanadhamm±yatanavajjehi. So¼asah²ti r³padh±tudhammadh±tuvajj±hi. Anidassanasappaµigh±ni n±ma nava o¼±rik±yatan±ni, t±ni tehi khandhasaªgahena saªgahit±ni, ±yatanadh±tusaªgahehi ca asaªgahit±ni, r³p±yatanadhamm±yatan±ni dvepi sesehi ±yatanadh±t³hi asaªgahit±ni n±ma honti.
Catutthe ek±dasah²ti phoµµhabb±yatanavajjehi phoµµhabb±yatanassa up±d±dhammehi ±yatan±d²su asaªgahitatt±. Sesa½ suviññeyyameva. Aya½ saªgahitena-asaªgahitapade nayo.