DhammahadayavibhaŖgam±tikatthavaŗŗan±

DhammahadayavibhaŖgam±tik±ya pana padatth±dito vinicchayo pubbe vuttova. Yasm± pana bhagavat± heµµh± n±n±nayato vibhatt±nańńeva khandh±yatan±d²na½ dv±dasanna½ dhammakoµµh±s±na½ puna sabbasaŖg±hikacatubh³muppattitappariy±pannat±d²hi dasahi v±rehi apubbanayasahassavibh±vakehi sabbadhamm±dhipp±yasaŖkh±tehi dhammahadayehi vibh±gadassanatthamev±ya½ vibhaŖgo vutto, tasm± vibhaŖganayato cettha vinicchayo hoti. VibhaŖge hi paµhama½ “kati khandh±”ti-±din± sapucchaka½ dv±dasapadika½ m±tika½ nikkhipitv± heµµh± vutt±nus±reneva catubh³makas±mańńato sabbasaŖg±hikav±ro n±ma vibhatto, tattha satta phass±dayo sattanna½ vińń±ŗadh±t³na½ vasena veditabb±.
Dutiyo pana v±ro tesa½ cat³su bh³m²su cat³hi koµµh±sehi uppatt±nuppattidassanavasena pavatto. Tattha paµhamakoµµh±se t±va–
“K±madh±tuy± kati khandh±…pe… kati citt±ni? K±madh±tuy± pańcakkhandh±, dv±das±yatan±ni, aµµh±rasa dh±tuyo, t²ŗi sacc±ni, b±v²satindriy±ni, nava het³, catt±ro ±h±r±, satta phass±, vedan±, sańń±, cetan±, citt±n²”ti–

M±tika½ nikkhipitv± vibhatt±. Tattha yasm± catubh³mak±pi dhamm± yebhuyyena k±m±vacarasatt±na½ uppajjanti na k±m±vacar±va. Tenettha “pańcakkhandh±”ti-±din± catubh³mak±pi vutt±. Tatthuppajjanakadhamm± hettha adhippet±, na ta½bh³mipariy±pann±va. R³padh±tu-±d²supi eseva nayo.

Ettha ca t²ŗi sacc±n²ti ida½ nirodhasaccassa desavinimuttat±ya katthaci dese aniddisitabbato ta½ vajjetv± vutta½. K±raŗas±pekkh± hi dhamm± attano nissayak±raŗabh³ta½ desa½ sam±vasanti ak±raŗassa anissayatt±, yath± v± kad±ci upalabbham±n± dhamm± k±laniyatat±ya attano saŖkhatatta½va s³centi. Ańńath± itarak±lesupi bh±vassa ca pasaŖgato, etarahipi v± abh±vassa, eva½ kvaci dese upalabbham±n±p²ti gahetabba½. Sabbadesa-aby±pit± pana asaŖkhatassa, saŖkhatassa v± asambhavato eva nopapajjati, tasm± desak±lavinimuttameva asaŖkhatanti gahetabba½.
Dutiyakoµµh±se pana–
“R³padh±tuy± pańcakkhandh±, cha ±yatan±ni, nava dh±tuyo, t²ŗi sacc±ni, cuddasindriy±ni, aµµha het³, tayo ±h±r±, catt±ro phass±…pe… catt±ri citt±n²”ti–

M±tika½ nikkhipitv± vibhatt±. Yasm± pana r³p²na½ gh±n±d²na½ abh±vena vijjam±n±nipi gandh±yatan±d²ni ±yatan±dikicca½ na karonti, tasm± te vajjetv± “cha ±yatan±ni, nava dh±tuyo”ti-±di vutta½ na tesa½ abh±v±. Keci pana “r³paloke gandharas± kaba¼²k±ro ±h±ro ca mah±bh³t±nańca phoµµhabbakiccat± natthi, teneva p±¼iya½ na uddhaµ±”ti vatv± ta½ s±dhetu½ bahu½ hetupaµir³paka½ vatv± papańcenti, ta½ tesa½ matimattamev±ti na gahetabba½. Gandh±d²na½ avinibbhogatt±, phoµµhabbatt±, dh±tusabh±vatt± ca gh±n±dittayabh±vadvayasukhadukkhadomanassindriy±ni, pana domanassahetukaba¼²k±r±h±ragh±n±dittayasamphass±d²ni ca vajjetv± cuddasindriy±dibh±vo veditabbo.

Tatiyakoµµh±se pana–
“Ar³padh±tuy± catt±ro khandh±, dve ±yatan±ni, dve dh±tuyo, t²ŗi sacc±ni, ek±dasindriy±ni, aµµha het³, tayo ±h±r±, eko phasso…pe… eka½ cittan”ti–

M±tika½ nikkhipitv± vibhatt±. Ettha ca cakkhusota-anańń±tańńass±m²tindriy±nampi abh±v± ek±dasindriy±ni veditabb±ni.

Catutthakoµµh±se pana–
“Apariy±panne catt±ro khandh±, dve ±yatan±ni, dve dh±tuyo, dve sacc±ni, dv±dasindriy±ni, cha het³, tayo ±h±r±, eko phasso…pe… eka½ cittan”ti–

M±tika½ nikkhipitv± vibhatt±. Yasm± ca ok±savasena v± sattuppattivasena v± apariy±pannadh±tu n±ma natthi, tasm± “apariy±pannadh±tuy±”ti avatv± nibbattitalokuttarameva dassetu½ “apariy±panne catt±ro khandh±”ti-±di vutta½. Eva½ cat³hi koµµh±sehi dutiyo v±ro veditabbo.

Tatiyo pana v±ro–
“R³pakkhandho k±madh±tupariy±panno, catt±ro khandh± siy± k±madh±tupariy±pann±, siy± na k±madh±tupariy±pann±”ti-±din±–

Cat³su bh³m²su cat³hi koµµh±sehi ta½ta½bh³mipariy±pannadhammadassanavasena pavatto, so ca heµµh± vutt±nus±rena sakk± ń±tunti na vitth±rito. Tattha ca k±madh±tupariy±pannoti k±m±vacarabh±vena tattha antogadho k±m±vacaroti attho. Sesesupi eseva nayo.

Catuttho pana v±ro t²su bh³m²su cat³hi koµµh±sehi paµisandhikkhaŗe uppajjanak±nuppajjanakadhammadassanavasena pavatto. Tattha paµhamakoµµh±se t±va–
“K±madh±tuy± upapattikkhaŗe sabbesa½ pańcakkhandh± p±tubhavanti, kassaci ek±das±yatan±ni p±tubhavanti, kassaci das±yatan±ni p±tubhavanti, kassaci apar±ni dasa, kassaci nava, kassaci satta, kassaci ek±dasa dh±tuyo…pe… satta dh±tuyo. Sabbesa½ eka½ sacca½ p±tubhavati. Kassaci cuddasindriy±ni, kassaci terasa, kassaci apar±ni terasa, kassaci dv±dasa, kassaci dasa, kassaci nava, kassaci apar±ni nava, kassaci aµµha, kassaci apar±ni aµµha, kassaci satta kassaci pańca, kassaci catt±rindriy±ni p±tubhavanti, kassaci tayo het³ p±tubhavanti, kassaci dve, kassaci ahetuk± p±tubhavanti. Sabbesa½ catt±ro ±h±r±, eko phasso…pe… eka½ citta½ p±tubhavat²”ti–

M±tika½ nikkhipitv± vibhatt±. Tattha paµisandhikkhaŗe k±m±vacar±na½ opap±tik±na½, ±p±yik±na½, devamanuss±na½ paripuŗŗ±yatan±na½ sadd±yatanavajjit±ni ek±das±yatan±ni p±tubhavanti, t±neva ek±dasa dh±tuyo honti. Saddo hi ekantena paµisandhiya½ na uppajjati, tesańńeva pana jaccandh±na½ dasa, jaccabadhir±na½ apar±ni dasa, jaccandhabadhir±na½ nava, gabbhaseyyak±na½ r³pagandharasak±yaphoµµhabbamanodhammavasena satta ±yatanadh±tuyo p±tubhavanti. Opap±tik±na½ tihetuk±na½ manacchaµµh±ni indriy±ni, bh±vadvaye eka½, j²vitindriya½, somanassupekkhindriyesu eka½, saddh±d²ni pańc±ti cuddasindriy±ni, tesa½ dvihetuk±na½ pańńindriya½ vajjetv± terasa, paµhamakappik±na½ manuss±na½ tihetuk±na½ bh±vindriya½ vajjetv± apar±nipi terasa, tesańńeva duhetuk±na½ dv±dasa, gabbhaseyyak±na½ pana tihetuk±na½ purimesu cuddasasu cakkh±d²ni catt±ri vajjetv± dasa, tesa½ duhetuk±na½ nava, opap±tik±na½ ahetuk±na½ paripuŗŗ±yatan±na½ purimesu cuddasasu sadd±d²ni vajjetv± apar±ni nava, tesańńeva jaccandh±na½ aµµha, tath± badhir±na½, andhabadhir±na½ pana satta, gabbhaseyyak±na½ pana ahetuk±na½ k±yamanobh±vaj²vita-upekkhindriy±ni pańca, tesańńeva napu½sak±na½ catt±ri p±tubhavanti. Ahetukacittesu hi vijjam±n±pi ekaggat± sam±dhindriyata½ na gacchati, manovińń±ŗadh±tuvasena pana “eko phasso”ti-±dayo veditabb±.

Dutiyakoµµh±se pana–
“R³padh±tuy± upapattikkhaŗe µhapetv± asańńasatt±na½ dev±na½ pańcakkhandh± p±tubhavanti. Pańc±yatan±ni, pańca dh±tuyo, eka½ sacca½, dasindriy±ni, tayo het³, tayo ±h±r±, eko phasso…pe… eka½ cittan”ti–

M±tika½ nikkhipitv± vibhatt±. Tattha cakkhur³pasotamanodhamm±na½ vasena pańc±yatanadh±tuyo veditabb±. Etth±pi gandharasaphoµµhabb±na½ aggahaŗe k±raŗa½ pubbe vuttameva. Cakkhusotamanoj²vitindriy±ni, somanassupekkh±na½ ańńatara½, saddh±d²ni pańc±ti dasindriy±ni veditabb±ni.

Tatiyakoµµh±se pana–
“Asańńasatt±na½ dev±na½ upapattikkhaŗe eko khandho p±tubhavati r³pakkhandho, dve ±yatan±ni r³p±yatana½ dhamm±yatana½, dve dh±tuyo r³padh±tu dhammadh±tu, eka½ dukkhasacca½, eka½ r³paj²vitindriya½, asańńasatt± dev± ahetuk±, an±h±r±, aphassak±…pe… acittak±”ti–

Saniddesam±tik± nikkhitt±. Ettha ca r³pampi kińc±pi tesa½ ±yatan±dikicca½ na karoti, savińń±ŗakar³p²su pana gahitatt± idh±pi gahita½. Gandh±dayo pana tattha na gahitatt± idh±pi na gahit±, no avijjam±nat±ya. Ekatalav±sik±na½ v± sesabrahm±na½ cakkhuvisayatt± idh±pi r³p±yatana½ uddhaµa½, asańń²na½ pana pańc±yatan±ni, eko ±h±ro uppajjat²ti veditabba½.

Catutthakoµµh±se–
“Ar³padh±tuy± upapattikkhaŗe catt±ro khandh±, dve ±yatan±ni, dve dh±tuyo, eka½ sacca½, aµµhindriy±ni tayo het³, tayo ±h±r±, eko phasso…pe… eka½ cittan”ti–

M±tik±pad±ni nikkhipitv± vibhatt±. Ettha ca manoj²vita-upekkhindriy±ni, saddh±d²ni pańc±ti aµµhindriy±ni veditabb±ni. Sesa½ suvińńeyyameva. Eva½ cat³hi koµµh±sehi catuttho v±ro veditabbo.

Pańcamo pana v±ro tesa½ dhamm±na½ bh³mantaravasena “k±m±vacaradhamm±, na k±m±vacar±…pe… pariy±pann±”ti catt±ro duke m±tik±vasena nikkhipitv± vibhajanavasena pavatto, so heµµh± vuttatthova.
Chaµµho pana v±ro sammutideva-upapattidevavisuddhideve niddisitv± manussadevagat²su upp±dakakamma-±yuppam±ŗadassanavasena vutto. Tatth±ya½ saŖkhepattho– satt± hi d±nas²l±dik±m±vacarakusala½ katv± manussaloke khattiyamah±s±l±dikulesu ceva c±tumah±r±jikat±vati½say±matusitanimm±naratiparanimmitavasavattisaŖkh±tesu chasu devalokesu ca uppajjanti, tattha sinerupabbatavemajjhaparibhaŗ¹apabbatato paµµh±ya heµµh± y±va bh³mi tiriya½ cakkav±¼apabbata½ ±hacca etthantare pabbata-±k±sarukkhapathavinissit± c±tumah±r±jacandas³riy± sabbe c±tumah±r±jik±. Tato uddha½ cakkav±¼apariyanta½ t±vati½s±dayo yath±kkama½ upar³pari µhit±ti veditabb±. Devalokopi paramparacakkav±¼apabbata½ appatto n±ma natthi.
Paµhamajjh±na½ pana paritta½ bh±vetv± brahmap±risajjesu uppajjanti, majjhima½ bh±vetv± brahmapurohitesu, paŗ²ta½ bh±vetv± mah±brahmesu, ime tayopi jan± paµhamajjh±nabh³miya½ ekatale vasanti. ¾yu-±bh±dibhedena panesa½ bhedo, eva½ uparipi.
Catukkanaye pana dutiyajjh±na½, pańcakanaye dutiyatatiyajjh±nańca paritta½, majjhima½, paŗ²tańca bh±vetv± paritt±bh±-appam±ŗ±bh±-±bhassaresu uppajjanti. Tatiyajjh±na½ paritt±divasena bh±vetv± parittasubha-appam±ŗasubhasubhakiŗhesu. Catutthajjh±na½ pana bh±vetv± ±rammaŗamanasik±rachand±dhimutti-±din±nattato keci asańń²su, keci vehapphalesu, keci avihesu, atappesu, sudassesu, sudass²su, keci akaniµµhesu, ±k±s±nańc±yatan±d²su cat³su ca yath±kkama½ uppajjanti. Tattha hi ekacce titthiy± “citta½ niss±ya rajjanadussan±dayo, tannid±n±ni ca dukkh±ni samuppajjant²”ti citte dosa½ disv± “diµµhadhammanibb±nametan”ti sańń±vir±ga½ janetv± tatr³papattiy± jh±na½ bh±vetv± r³pak±yamatt± µhit± v± nisinn± v± nipann± v± hutv± nibbattitv± tattheva pańcakappasat±ni tiµµhant²ti veditabb±.
Aµµhasam±pattil±bh²na½ katara½ jh±na½ vipaccat²ti? Paguŗa½, sabbesu paguŗesu yassa vip±kabh³mi½ pattheti, ta½patthan±ya ca asati ya½ maraŗasamaye sam±pajjati, ta½, tasmimpi asati uttamavasena nevasańń±n±sańń±yatana½ vipaccati. Suddh±v±sesu ca avih±d²su an±g±mivajjit± satt± na uppajjanti, an±g±mino pana asańń²vajjitabrahmalokesu sabbattha uppajjitu½ labhanti. Sabbesampi ca ariy±na½ tatr³papattito upar³papattipi, na heµµh³papatti. Te hi paµhamajjh±nabh³miya½ nibbatt± an±g±mino nava brahmaloke sodhetv± matthake vehapphalesu µhit± parinibbanti, na nivattanti ariy±na½ heµµh³papatti-abh±v±. Vehapphala-akaniµµhanevasańń±n±sańń±yatanabhav± tayopi seµµhabhav± n±ma. Imesu t²su µh±nesu nibbatt± an±g±mino neva uddha½ gacchanti, na adho. Tattheva parinibb±yanti Manussaloke ca sekh± gihibh±ve y±vaj²va½ tiµµhanti, na asekh±. Te hi arahatta½ pattadivase pabbajanti v±, parinibbanti v±. Bhummadevesu pana kh²ŗ±sav±pi y±vaj²va½ tiµµhanti. Chasu k±m±vacaradevesu sot±pannasakad±g±minova tiµµhanti, an±g±mino pana tadaheva r³pabhava½ gantu½ vaµµati kh²ŗ±savena parinibb±tunti gahetabba½. Eva½ im±su sattav²satiy± bh³m²su pariy±pannamanussadevabrahmalokesu nibbattasattesu manuss±na½ t±va imasmi½ buddhupp±deva vassasata½ ±yuppam±ŗa½, appa½ v± bhiyyo. ¾p±yik±na½, bhummadev±nańca kad±ci ±yuparicchedo natthi, kammameva pam±ŗa½. Te hi satt±henapi maranti, kappampi tiµµhant²ti.
C±tumah±r±jik±na½ pana m±nusak±ni pańń±sa vass±ni eka½ rattindiva½, t±ya rattiy± ti½sa rattiyo m±so, tena m±sena dv±dasam±siyo sa½vaccharo, tena sa½vaccharena dibb±ni pańcavassasat±ni ±yuppam±ŗa½. T±ni manussagaŗan±ya navutivassasatasahass±ni honti. T±vati½s±na½ m±nusaka½ vassasata½ eka½ rattindiva½ katv± evam±gata½ dibba½ vassasahassa½. Eva½ y±m±d²na½ vassagaŗanańca diguŗa½ katv± heµµhimato diguŗacatugguŗa½ ±yuppam±ŗa½ veditabba½.
Brahmesu pana brahmap±risajj±na½ kappassa tatiyo bh±go ±yuppam±ŗa½, brahmapurohit±na½ upa¹¹hakappo mah±brahm±na½ eko kappo, paritt±bh±na½ dve kapp±ti eva½ upar³pari diguŗa½ katv± y±va subhakiŗh± yojetabba½. Subhakiŗh±na½ hi catusaµµhikappa½ ±yuppam±ŗa½, asańń²na½, vehapphal±nańca pańcakappasat±ni, avih±na½ kappasahassanti upar³pari diguŗavasena y±va akaniµµh± yojetabba½. Akaniµµh±na½ hi so¼asakappasahass±ni, ar³p±na½ catunna½ yath±kkama½ v²sati, catt±ri, saµµhi, catur±s²ti kappasahass±ni ±yuppam±ŗanti.
Ukkhitt± puńńatejena, k±mar³pagati½ gat±;
bhavaggatampi sampatt±, pun±gacchanti duggati½.
T±va d²gh±yuk± satt±, cavanti ±yusaŖkhay±;
natthi koci bhavo nicco, iti vutta½ mahesin±.
Tasm± hi dh²r± nipak±, nipuŗ± atthacintak±;
jar±maraŗamokkh±ya, bh±venti maggamuttama½.
Bh±vayitv± suci½ magga½, nibb±nogadhag±mina½;
sabb±save parińń±ya, parinibbanti an±sav±ti. (Vibha. 1029).

Aya½ chaµµhav±re nayo.

Sattamo pana v±ro tesa½ khandh±d²na½ abhińńeyy±dibh±vavibh±vanavasena pavatto. Tattha hi–
“R³pakkhandho abhińńeyyo, parińńeyyo, na pah±tabbo, na bh±vetabbo, na sacchik±tabbo. Catt±ro khandh± abhińńeyy± parińńeyy±, siy± pah±tabb±, siy± bh±vetabb±, siy± sacchik±tabb±, siy± na pah±tabb± na bh±vetabb± na sacchik±tabb±”ti-±din±–

Dv±dasapi koµµh±s± vitth±rato vibhatt±. Tattha lakkhaŗaparigg±hik±ya pańń±ya khandh±dayo sabbe dhamm± abhińńeyy±. ѱtat²raŗapah±naparińń±su yath±yoga½ y±ya k±yaci parińń±ya vasena sabbepi dhamm± parińńeyy±. Lokuttaradhamm±pi ń±taparińńeyy±va. Akusal± pana pah±tabb±. Maggo bh±vetabbo, phala½, nibb±nańca sacchik±tabba½. Tattha r³pakkhandho ń±tat²raŗavasena parińńeyyo. Vipassan±visaye hi sabba½ t²raŗaparińń±ya parińńeyyanti. Imin± nayena sabbattha abhińńeyy±dibh±vo veditabbo.

Aµµhamo pana v±ro tesa½ s±rammaŗat±vibh±vanavasena pavatto, navamo panesa½ diµµhasutamutavińń±tesu saŖgahadassanavasena. Dasamo kusalattik±d²hi saraŗadukapariyos±nehi tikadukehi vibh±gadassanavasena pavatto, tepi heµµh± vuttanay±v±ti ayamettha saŖkhepo, vitth±ro panettha heµµh± vuttoyeva. ¾dito paµµh±ya sabbattha vibhaŖgap±¼i-aµµhakath±su (vibha. 978 ±dayo; vibha. aµµha. 978 ±dayo) gahetabboti.

DhammahadayavibhaŖgam±tikatthavaŗŗan± niµµhit±.

Mohavicchedaniy± abhidhammam±tikatthavaŗŗan±ya

VibhaŖgam±tikatthavaŗŗan± niµµhit±.