Duk±d²su kodh±dayo heµµh± vuttatthe vajjetv± avases±nańńeva vaŗŗan± hoti. Tattha dukesu t±va upan±hoti-±d²su pubbabh±ge kodho “akkocchiman”ti-±din± ±sevanena aparak±le veracitte da¼hatara½ ±baddho upan±ho n±ma, yena samann±gato vera½ nissajjitu½ na sakkoti vas±telamakkhitapilotik± viya, sodhiyam±nampissa citta½ na parisujjhati, sv±ya½ verupanibandhanalakkhaŗo.
Paraguŗa½ pana vin±setv± tattha dosamakkhanavasena pavatto kodho makkho n±ma. Aya½ hi paµhamatara½ attano citta½ g³tho viya g³thagg±haka½ hattha½ makkheti, pacch± paranti “makkho”ti vutto, sv±ya½ paraguŗamakkhanalakkhaŗo. Pa¼±set²ti pa¼±so, parassa guŗe dassetv± attano guŗehi same karot²ti attho. Tath±pavatto lobho, sv±ya½ yugagg±halakkhaŗo.
Dv±rattayepi vijjam±nasseva dosassa paµicch±danato cakkhumohanam±y± viy±ti m±y±, s± katadosapaµicch±danalakkhaŗ±. Saµhassa bh±vo, kamma½ v± s±µheyya½, ker±µiya½, ta½ avijjam±naguŗappak±sanalakkhaŗa½.
Anajjav±dayo heµµh± vutta-ajjav±dipaµipakkha-akusalavasena veditabb±. Ajjhattasa½yojananti-±d²su ajjhattanti k±mabhavo, tattha satte bandhanavasena pavatt±ni pańcorambh±giyasa½yojan±ni ajjhattasa½yojana½ n±ma. Bahiddh±ti r³p±r³pabhavo. Tattha bandhanavasena pavatt±ni pańca uddhambh±giyasa½yojan±ni bahiddh±sa½yojana½ n±ma. K±mabhave hi satt±na½ ±layo bahuko, na itaresu, tasm± so ajjhatta½ itare ca bahiddh±ti veditabb±. Duka½.
Tikesu pana lobh±d²ni t²ŗi akusalam³l±ni n±ma. K±maby±p±davihi½s±sampayutt± vitakk± tayo akusalavitakk± n±ma. Te eva sańń±s²sena tisso akusalasańń±. Sabh±vaµµhena tisso akusaladh±tuyoti ca vuccanti. K±yavac²manoduccarit±ni t²ŗi duccarit±ni n±ma, t±ni dv±rattayappavatt±na½ p±ŗ±tip±t±d²na½, sabb±kusal±na½ v± vasena yojetabb±ni. Suttantapariy±yena pana diµµh±savavajjit± k±m±sav±dayo tayo ±sav± n±ma. Sakk±yadiµµhivicikicch±s²labbatapar±m±s± t²ŗi sa½yojan±ni n±ma.
K±mataŗh± bhavataŗh± vibhavataŗh± ca tisso taŗh± n±ma. Tattha sassatadiµµhisahagato r±go bhavataŗh±, ucchedadiµµhisahagato r±go vibhavataŗh±, avases± pana sabb±pi taŗh± k±mataŗh±. K±madh±tupaµisa½yutto v± r±go k±mataŗh±, r³p±r³padh±tupaµisa½yutto bhavataŗh±, ucchedadiµµhisahagato vibhavataŗh±ti veditabb±. K±mataŗh± r³pataŗh± ar³pataŗh± ca apar±pi tisso taŗh± n±ma. R³pataŗh± ar³pataŗh± nirodhataŗh± ca puna apar±pi tisso taŗh± n±ma. Tattha nirodhataŗh±ti ucchedadiµµhisahagato. K±mesan± bhavesan± brahmacariyesan± ca tisso esan± n±ma. Tattha brahmacariyesan±ti sassatucchedadiµµhisaŖkh±tabrahmacariyassa gavesan±. “Seyyohamasm²ti vidh±, sadisohamasm²ti vidh±, h²nohamasm²ti vidh±”ti eva½ vuttam±navidh± tisso vidh± n±ma. M±no hi seyy±divasena vidahanato mańńanato “vidh±”ti vuccati. J±tijar±maraŗ±ni paµicca uppann±ni bhay±ni t²ŗi bhay±ni n±ma. “At²ta½ v± addh±na½ ±rabbh±”ti-±din± vutt±ni t²ŗi, buddh±d²su kaŖkhanavicikicchanavasena pavatt± tisso avijj± t²ŗi tam±ni n±ma. Vicikicch±s²sena tassa vibhaŖge ta½sampayutt± avijj±va vutt±, tass± eva paµicch±dakattenapi tamabh±vatoti daµµhabba½.
Ya½ kińci pana sattassa sukh±dika½ uppajjati, ta½ sabba½ pubbekatahet³ti eka½ titth±yatana½, issaranimm±nahet³ti dutiya½, ahetu-appaccay±ti tatiyanti im±ni t²ŗi titth±yatan±ni n±ma. Tattha paµhamav±d² kusal±kusalakiriya-utucitt±h±r±dika½, gati-upadhi-±dika½, sappuris³panissayasaddhammassavan±dikańca sabba½ paccayapaccayuppanna½ paµikkhipitv± eka½ kammavip±kameva sampaµicchati, itare pana dvepi sabba½ hetu½ paµikkhipitv± issarahetuka½, ahetukańca sampaµicchanti, tesa½ tiŗŗa½ v±d±na½ vaseneva payojan±bh±v±dito yath±nur³pa½ doso ń±tabbo. Ganthavitth±rabhayena panettha na vitth±rayimha.
R±gadosamoh± pana tayo palibodhaµµhena kińcan± n±ma. Te eva hi kilesaµµhena aŖgaŗ±ni, mal²nabh±vakaraŗaµµhena mal±ni, pakkhalanap±tahetuto visam±ni ca honti. P±ŗ±tip±t±d²ni k±yavac²manovisam±ni apar±nipi t²ŗi visam±ni n±ma. R±gadosamoh± anudahanaµµhena tayo agg², kasaµanirojaµµhena kas±v± ca honti. P±ŗ±tip±t±d²ni k±yakas±v±dayo pana aparepi tayo kas±v± n±ma. Ass±dadiµµhittike k±maparibhoge “natthi k±mesu doso”ti eva½ pavatt± sassatadiµµhi ass±dadiµµhi n±ma. V²sativatthuk± pana attadiµµhi att±na½ anugatatt± att±nudiµµhi n±ma. Tass± pana “r³pa½ attato samanupassati, r³pavanta½ v± att±na½, attani v± r³pa½, r³pasmi½ v± att±na½ samanupassat²”ti eva½ r³pakkhandhe catasso diµµhiyo. Eva½ sesakkhandhesup²ti v²sativatthukat± veditabb±.
Tattha ca r³pa½ attatodi-±din± pańcakkhandhe attato gahaŗavasena pavatt± pańca ucchedadiµµhiyo, ses± pana sassatadiµµhiyoti veditabb±. “Natthi dinnan”ti-±dinayappavatt± pana natthikadiµµhi micch±diµµhi n±ma, l±makadiµµh²ti attho. Aratittike p±ŗile¹¹udaŗ¹±d²hi satt±na½ vihi½san± vihes± n±ma. Dv±rattayappavatta-akusaladhammassa cariy± adhammacariy± n±ma. Dovacassat±tike s±va k±maby±p±davihi½s±sańń± n±n±rammaŗesu pavattito, n±n±bh³tatt± ca n±nattasańń± n±ma. Uddhaccattike kus²tassa bh±vo kosajja½, pam±dova. An±dariyattike ov±dassa an±diyanavasappavatto kodho an±dariya½ n±ma. Assaddhiyattike ratanattayakammaphal±na½ asaddahanavasappavatt± akusaladhamm± assaddhiya½ n±ma. Pańcavidhamacchariyavasena “deh²”ti vacanassa aj±nan± avadańńut± n±ma.
Uddhaccattike manacchaµµhesu indriyesu aguttadv±rat± asa½varo n±ma. K±yikav±casikav²tikkamo duss²lya½ n±ma. Ariyattike buddhapaccekabuddhas±vak±na½ dassanop±san±d²su anicch± ariy±na½ adassanakamyat± n±ma. Bodhipakkhikasaddhammassa savanadh±raŗ±d²su anicch± saddhamma½ asotukamyat± n±ma. Parassa dos±ropane randhagavesit±saŖkh±to up±rambhova up±rambhacittat± n±ma. Muµµhassaccattike uddhacca½ cetaso vikkhepo n±ma. Ayonisomanasik±rattike “anicce niccan”ti-±din±, saccapaµipakkhavasena v± anup±yamanasik±rasaŖkh±ta½ ±vajjanacitta½ ayonisomanasik±ro n±ma. Micch±diµµhimicch±saŖkapp±dayo aµµha micch±magg± kummaggo n±ma, micch±maggassa ±sevan± kummaggasevan± n±ma. Thinamiddha½ cetaso ca l²natta½ n±ma. Tika½.
Catukkesu c²var±d²su cat³su paccayesu “kattha man±pa½ labhiss±m²”ti taŗh±ya upp±do catt±ro taŗhupp±d± n±ma. Na gacchanti et±hi ariy±ti agatiyo, chandadosamohabhay±. T± hi agantabbamaggagaman±ni akattabbakaraŗ±ni catt±ri agatigaman±ni n±ma. Tattha chandoti pakkhap±tar±go. Bhayanti tath±pavatto doso. Anicc±d²su “nicca½ sukha½ att± subhan”ti eva½ pavatt± catt±ro vipariy±s± vipar²tato dhamme esanato. Tesu v± ±sanato pavisanato catt±ro vipariy±s± n±ma. Te sańń±cittadiµµhivipariy±savasena pacceka½ tayo tayo hutv± dv±dasa honti. Tesu anicce nicca½, anattani att±ti sańń±cittadiµµhivipariy±s± cha, dukkhe sukha½, asubhe subhanti diµµhivipariy±s± dve c±ti aµµha sot±pattimaggena pah²yanti, asubhe subhanti sańń±cittavipariy±s± dve an±g±mimaggena, dukkhe sukhanti sańń±cittavipariy±s± dve arahattamaggen±ti veditabb±.
Adiµµhe diµµha½, asute suta½, amute muta½, avińń±te vińń±tanti eva½ pavatt± catt±ro anariyavoh±r± n±ma. Diµµh±d²su pana adiµµha½ asuta½ amuta½ avińń±tanti eva½ pavatt± aparepi catt±ro anariyavoh±r± n±ma. Ime ca purimehi saddhi½ aµµha anariyavoh±r±tipi vuccanti. P±ŗ±tip±ta-adinn±d±nak±mesumicch±c±ramus±v±d± catt±ri duccarit±ni n±ma. Mus±v±d±divac²duccarit±ni apar±nipi catt±ri vac²duccarit±ni n±ma. J±tijar±by±dhimaraŗabhay±ni catt±ri bhay±ni n±ma. R±jacora-aggi-udakabhay±ni catt±ri, samudda½ orohantassa pana uppajjanak±ni ³mikumbh²la-±vaµµasusuk±bhay±ni ca catt±ri, att±nuv±dapar±nuv±dadaŗ¹aduggatibhay±ni catt±ri c±ti im±ni v± apar±ni t²ŗi catukk±ni catt±ri bhay±ni n±ma. Tattha susuk±ti caŗ¹amacch±. Sabb±nipi cet±ni bhay±ni paµighacitt±n²ti veditabb±ni. Sabba½ sukhadukkh±dika½ saya½kata½ para½kata½ ubhayakata½ adhiccasamuppannanti eva½ uppajjam±n± im± catasso diµµhiyo n±ma. Catukka½.
Pańcakesu pańcorambh±giy±ti-±d²su ora½ vuccati k±madh±tu heµµh±bh±vato, tattha upapattinipph±danato ta½ ora½ bhajant²ti sakk±yadiµµhivicikicch±s²labbatapar±m±sak±mar±gapaµigh± pańca orambh±giyasa½yojan±ni n±ma. Uddhanti r³p±r³padh±tu uparibh±vato, ta½ vuttanayena bhajant²ti r³par±ga-ar³par±gam±na-uddhacca-avijj± pańca uddhambh±giyasa½yojan±ni n±ma. R±gadosamoham±nadiµµhiyo pańca lagganaµµhena saŖg± n±ma. Te eva pańca anupavisanaµµhena, tudanaµµhena ca pańca sall± n±ma. SatthudhammasaŖghasikkh±su kaŖkhan±ni catt±ri, sabrahmac±r²su kupitacittat± c±ti ime pańca cittassa thaddhakacavarakh±ŗukabh±vakaraŗatt± cetokhil± n±ma. K±mesu av²tar±go. K±ye…pe… r³pe…pe… y±vadattha½ bhuńjitv± seyyasukha½ passasukha½ middhasukha½ anuyutto viharati, ańńatara½ devanik±ya½ paŗidh±ya brahmacariya½ carat²ti eva½ pavatt± pańca dhamm± citta½ bandhitv± muµµhiya½ katv± viya gahaŗato cetasovinibandh± n±ma. Tattha k±yeti ajjhattike k±ye, r³peti bahiddh±r³pe. Sańń² att±, asańń² att±, nevasańń²n±sańń² att±, sa½vijjam±no pana att± ucchijjati, diµµhadhammanibb±na½ v± p±puŗ±t²ti eva½ pavatt± pańca diµµhiyo n±ma.
P±ŗ±tip±t±dimajjap±napariyos±n± pańca verakaraŗaµµhena ver± n±ma. ѱtibhogarogas²ladiµµhibyasan±ni pańca byasan± n±ma. Tattha byasan±ti vin±sasahaj±t±, tato uppann± akusal± Bahujanassa appiyat±, verabahulat±, vajjabahulat±, samm³¼hamaraŗa½, ap±yagamananti ime pańca akkhantiy± ±d²nav±, anadhiv±san±ya dos±ti attho. ¾j²vakabhaya½ asilokabhaya½ parisas±rajjabhaya½ maraŗabhaya½ duggatibhayanti im±ni pańca bhay±ni n±ma. Y±vadattha½ pańcak±maguŗaparibhogena ceva paµhamajjh±n±d²hi cat³hi jh±nehi c±ti pańcahi k±raŗehi att± paramadiµµhadhammanibb±nappatto hot²ti pavatt± v±d± pańca diµµhadhammanibb±nav±d± n±ma. Pańcaka½.
Chakkesu pana kodho makkho iss± s±µheyya½ p±picchat± sandiµµhipar±m±sit±ti im±ni cha viv±dam³l±ni. Man±piyesu r³p±d²su chasu ±rammaŗesu chandar±goti ime cha chandar±g± gehasit± dhamm± n±ma. Aman±piyesu chasu ±rammaŗesu paµigho cha virodhavatth³ni n±ma. Virodho eva vatthu virodhavatthu. Chasu ±rammaŗesu taŗh±va cha taŗh±k±y± n±ma. SatthudhammasaŖghasikkh±su, appam±de, paµisanth±re ca ag±rav± cha ag±rav± n±ma. Kamm±r±mat±, bhassanidd±saŖgaŗikasa½saggapapańc±r±mat± ca cha parih±niy± dhamm± n±ma, parih±nikar±ti attho. Tattha savanadassanasamullapanaparibhogak±yasa½saggesu pańcasu yuttapayuttat± sa½sagg±r±mat±. Taŗh±m±nadiµµhipapańcesu yuttapayuttat± papańc±r±mat±ti veditabba½. Kammabhassanidd±saŖgaŗik±r±mat± catt±ro, dovacassat±, p±pamittat± dve c±ti ime aparepi cha parih±niy± dhamm± n±ma.