Khuddakavatthuvibhaªgam±tikatthavaººan±

Khuddakavatthuvibhaªgam±tik±ya pan±ya½ nikkhepaparicchedena saddhi½ atthato vinicchayo. M±tik±ya hi ±dito t±va– j±timadoti-±dayo tesattati ekak± nikkhitt±, tato kodho ca upan±ho c±ti-±dayo aµµh±rasa duk±, akusalam³l±dayo pañcati½sa tik±, ±savacatukk±dayo cuddasa catukk±, orambh±giyasa½yojan±dayo pannarasa pañcak±, viv±dam³l±dayo cuddasa chakk±, anusay±dayo satta sattak±, kilesavatthu-±dayo aµµha aµµhak±, ±gh±tavatthu-±dayo nava navak±, kilesavatthu-±dayo satta dasak±, channa½ aµµh±rasak±na½ vasena aµµhasatataºh±vicarit±ni ca yath±kkama½ nikkhipitv± ante dv±saµµhi diµµhigat±ni brahmaj±lasutte atidassit±n²ti sabb±nipi tesaµµhi-adhik±ni aµµhakilesasat±ni nikkhitt±n²ti veditabb±ni. Aya½ t±va nikkhepaparicchedo.
Atthato pana “j±timado”ti-±d²su j±ti-ucc±kul²nata½ niss±ya “khattiy±d²na½ catunnampi vaºº±na½ aha½ uttamaj±tiko, ime na uttamaj±tik±”ti eva½ attukka½sanaparavambhanavasena uppanno majjan±k±rappavatto m±no j±timado n±ma. Sesapadesupi eseva nayo. Tattha ±diccagottakassapagott±di-uttamagotta½ niss±ya gottamado. Nir±b±dhata½, yobbañña½, “cira½ sukha½ j²vi½ j²v±mi j²viss±m²”ti eva½ j²vita½, bahul±bhañca niss±ya yath±kkama½ ±rogyamad±dayo vutt±. Sukatapaº²tapaccayal±bha½, m±nanavandan±digaruk±ra½ maññeva pamukha½ katv± pañha½ pucchanti, pariv±retv± gacchant²ti eva½ purekkh±ra½, mah±pariv±ra½, sucipariv±rañca niss±ya yath±kkama½ sakk±ramad±dayo ca veditabb±. Bhogo pana kiñc±pi l±bhaggahaºeneva gahito, nihitadhanavasena panettha l±bho veditabbo, “annap±navatth±bharaºam±l±gandh±di-upabhogasamiddhivasen±pi vattu½ vaµµat²”tipi vadanti. Sar²ravaººa½, guºavaººañca niss±ya vaººamado. B±husacca½, paµibh±na½, “vaººa½ buddhava½sa½ r±java½sa½ janapadava½sa½ g±mava½sa½ rattindivapariccheda½ nakkhattamuhuttayoga½ j±n±m²”ti eva½ rattaññuta½ v± niss±ya yath±kkama½ sutamad±dayo ca veditabb±. J±tipiº¹ap±tikata½, anavaññ±tata½, iriy±pathap±s±dikata½, mahiddhikatañca niss±ya yath±kkama½ piº¹ap±tikamad±dayo. Kiñc±pi pariv±ra-ggahaºena yaso gahito. Pariv±rassa pana savasavattakabh±vena patthaµata½ kittiyasaññeva v± niss±ya yasamado. Parisuddhas²la½ upac±rappan±jh±na½, sippakosalla½, sar²rassa ±rohasampada½, pariº±hasampada½, an³naniddosa-aªgapaccaªgat±ya sar²rap±rip³riñca niss±ya s²lamad±dayo veditabb±.
Imin± ettakena µh±nena savatthuka½ m±na½ dassetv± id±ni avatthukameva s±maññato m±na½ dassento “mado”ti ±ha. Pam±doti-±d²su pañcak±maguºesu cittavossaggasaªkh±to sucarit±sevan±ya, duccaritasevan±ya ca hetubh³to pamajjan±k±rappavatto akusalacittupp±do pam±do n±ma, sv±ya½ sativossaggalakkhaºo. V±tabharitabhatt± viya m±t±pit³supi anoºatabh±vasaªkh±to kakkha¼am±no thambho n±ma, sv±ya½ cittassa uddhum±tabh±valakkhaºo. Aññesa½ geh±di-upakaraºasampada½, vijj±sampada½ v± disv± taddiguºasam±rambhanavasappavatto akusalacittupp±do s±rambho n±ma. Ganthopi hi s±rambhavasena uggahetu½ na vaµµati, akusalameva hoti. Sv±ya½ karaºuttariyalakkhaºo.
Atra atra visaye icch± ass±ti atriccho, puggalo, tassa bh±vo atricchat±. Eva½ mahicchat±d²supi attho veditabbo. Tattha ya½ ya½ laddha½, tena tena asantussitv± aparassa aparassa patthan±vasena pavatto lobho atricchat±. Y±ya attan± laddha½ paº²tampi l±maka½ viya kh±yati, parena laddha½ l±makampi paº²ta½ viya kh±yati. S±ya½ apar±paral±bhapatthan±lakkhaº±. Santaguºavibh±van±vasappavatto ceva taduppannehi atimahantehipi vatth³hi asantussan±k±rappavatto ca lobho mahicchat±. Y±ya samann±gato puggalo paccayehi dupp³ro aggi viya up±d±nena, samuddo viya ca udakena. Y± c±ya½ santaguºasambh±vanat±, paµiggahaºe ca paribhoge ca amattaññut±, eta½ mahicchat±lakkhaºa½.
Asant±na½ pana saddh±s²l±na½, maggaphal±d²nañca lokiyalokuttar±na½ guº±na½ vibh±van±vasappavatto ceva taduppannehi atimahantehipi paccayehi asantussan±k±rappavatto ca lobho p±picchat±. Y± c±ya½ asantaguºasambh±vanat±, paµiggahaºe ca paribhoge ca amattaññut± eta½ p±picchat±lakkhaºa½.
Siªganti vijjhanaµµhena siªga½, n±garikabh±vasaªkh±tassa kilesasiªgasseta½ adhivacana½, ta½ atthato siªg±rakaraºavasappavatto lobhova. Tintiºanti kh²yana½, ta½ atthato niv±saµµh±ne sunakh±na½ viya aññamañña½ satt±na½ “tava santaka½, mama santakan”ti khiyyan±k±rappavatto dosova. C±palyanti capalat±, ta½ pattac²var±diparikkh±r±na½, attabh±vassa ca maº¹anavibh³sanake¼±yanavasappavatto r±gova, yena samann±gato jiººopi daharo viya hoti. Asabh±gavutt²ti visabh±gavutti visabh±gakiriy±, s± garuµµh±niyesupi an±daravasena vipaccan²kagg±hit±vasappavatto dosova y±ya samann±gato gil±nepi m±t±pitu-±cariyupajjh±y±dike na oloketi, tehi saddhi½ l±bhasakk±rak±raº± kalaha½ karoti, tesu hirottappa½, cetiy±d²su citt²k±rañca na paccupaµµhapeti. Arat²ti pantesu sen±sanesu, samathavipassan±su ca anabhiramaº± ukkaºµhitat±, s± tath±pavatto akusalacittupp±do. Tand²ti ±lasya½. Vijambhit±ti k±yassa ±naman±di-±k±rena phandan± vijambhan±. Bhattasammadoti bhattamucch±ya k±yassa akammaññat±. Cetaso ca l²nattanti cittasaªkoco. Atthato panet±ni sabb±nipi thinamiddhavasena cittassa gil±n±k±rova.
Kuhan±ti-±d²su l±bhasakk±rasilokasannissitassa p±picchassa tena tena up±yena vimh±pan± kuhan± n±ma. S± tividh± paccayapaµisevanas±mantajappana-iriy±pathasaºµh±panavasena. Tattha c²var±d²hi nimantitassa tadatthikasseva sato p±picchata½ niss±ya paµikkhipanena, te ca gahapatike attani suppatiµµhitasaddhe ñatv± puna tesa½ “aho ayyo appiccho na kiñci paµiggaºhitu½ icchati, suladdha½ vata no assa, sace appamattaka½ kiñci paµiggaºheyy±”ti n±n±vidhehi up±yehi paº²t±ni c²var±d²ni upan±ment±na½ tadanuggahak±mataññeva ±vikatv± paµiggahaºena ca tato pabhuti api sakaµabh±rehi upan±manahetubh³ta½ vimh±pana½ paccayapaµisevanasaªkh±t± kuhan± n±ma. P±picchasseva pana sato “yo evar³pa½ c²vara½ dh±reti, so samaºo mahesakkho”ti-±din± uttarimanussadhamm±dhigamaparid²panav±c±ya tath± tath± vimh±pana½ s±mantajappanasaªkh±t± kuhan± n±ma. P±picchasseva pana sato sam±hitasseva sambh±van±dhipp±yakatena paºidh±ya saºµhapitena gaman±di-iriy±pathena vimh±pana½ iriy±pathasaºµhapanasaªkh±t± kuhan± n±ma.
¾lapan±ti-±din± pana vuttapaccayapaµisa½yutt± v±c±yeva dassit±. Anuppiyabh±ºit±, c±µukamyat±, muggas³pyat±, p±ribhaµayat± ca ±lapan± n±ma. Tattha ±lapan±ti-±ditova lapan±. Anuppiyabh±ºit±ti sacc±nur³pa½, dhamm±nur³pa½ v± anapaloketv± punappuna½ piyabhaºana½. C±µukamyat±ti n²cavuttit±, att±na½ heµµhato µhapetv± pavattana½. Muggas³pyat±ti muggas³pasadisat±, apakkamuggasadisena appasaccena samann±gatavacanat±. P±ribhaµayat±ti kulad±rak±na½ aªkena pariharaº±dika½ paribhaµassa kicca½. Evamaya½ sabbopi kiriy±bhedo “lapan±”tveva vuccati. Paresa½ pana paccayad±nasaññ±janaka½ k±yavac²kamma½ nemittikat± n±ma, y± “parikathobh±sanimittakamman”ti vuccati. Akkosanavambhanagarahaº±d²hi yath± d±yako avaººa½ bh±yati, eva½ ta½ nipp²¼ana½ nippesikat± n±ma. Aya½ hi yasm± ve¼upesik±ya viya abbhaªga½ im±ya parassa guºa½ nippeseti nipuñchati, yasm± v± gandhaj±ta½ pisitv± gandhamaggan± viya paraguºe nippisitv± vicuººetv± es± l±bhamaggan± hoti, tasm± “nippesikat±”ti vuccati. Ekasmi½ pana kule laddh±misa½ aññattha d±navasena l±bhena l±bhassa patthan± l±bhena l±bha½ nijig²san± n±ma. Ime ca kuhan±dayo pañcapi tath± tath± pavatt± lobh±di-akusalacittupp±d±ti veditabb±. “Seyyohamasm²”ti-±dayo dv±dasa m±n± heµµh± sa½yojanagocchake vutt±nus±rena suviññeyy±va. Tattha ca ±dito tayo m±n± puggala½ aniss±ya j±tigottar³pabhogasippasut±dim±navatthuvaseneva kathit±, tato para½ pana nava m±n± seyyasadisah²napuggale niss±ya kathit±.
Evametehi dv±dasahi padehi savatthuke m±ne kathetv± id±ni avatthuka½ dassetu½ “m±no”ti-±di vutta½. Tato para½ atim±noti-±d²su “j±ti-±d²hi may± sadiso natth²”ti atikkamitv± maññan±vasena pavatto m±no atim±no n±ma. “Ime may± pubbe sadis±, id±ni aha½ seµµho, ime h²natar±”ti uppanno m±no bh±r±tibh±ro viya m±n±tim±no n±ma. Att±na½ pana avamaññan±vasena pavatto m±no om±no n±ma, so “h²nohamasm²”ti pavattah²nam±nasadisova. Anadhigatesu ariyadhammesu “adhigat± may±”ti uppanno m±no adhikam±natt± adhim±no n±ma, aya½ pana sot±pann±di-ariyas±vak±na½ “aha½ sakad±g±m²”ti-±din± na uppajjati tesa½ maggaphalanibb±napah²nakiles±vasiµµhakilesapaccavekkhaºena ariyaguºapaµivedhe nikkaªkhatt±. Duss²lassa pana na uppajjateva, s²lavatopi pariccattakammaµµh±nassa na uppajjati, parisuddhas²lasseva pana suddhasamathal±bhino, suddhavipassan±l±bhino, tadubhayal±bhino v± uppajjati. Tesu tadubhayal±bh² arahatte eva adhimaññitv± patiµµh±ti suvikkhambhitakilesatt±, parimadditasaªkh±ratt± ca, itare sot±pann±d²sup²ti veditabb±. Pañcasu pana khandhesu “ahamasm²”ti-±din± pavatto m±no asmim±no n±ma. P±pakena pana par³pagh±takena kamm±yatanasipp±yatanavijj±µµh±n±din± att±na½ seyy±dito jappanavasena pavatto m±no micch±m±no n±ma.
ѱtivitakkoti-±d²su “mayha½ ñ±tak± sukhaj²vino sampattiyutt±”ti eva½ gehasitapemena ñ±take uddissa uppanno vitakko ñ±tivitakko n±ma, “ñ±tak± khaya½ gat± vaya½ gat± saddh± pasann±”ti-±din± pana nekkhammasito ñ±tivitakko n±ma na hoti. Eva½ janapadavitakkepi, tassa pana “amh±ka½ janapado subhikkho sundaro”ti-±din± pavatti-±k±ro veditabbo. Amaratth±ya vitakko, amaro v± vitakkoti amaravitakko. Tattha yo ukkuµikappadh±n±d²hi dukkhe nijjiººe sampar±ye att± sukh² amaro hot²ti eva½ pavatto, so amaratth±ya vitakko n±ma. Yo pana diµµhigatikassa ekasmi½ pakkhe asaºµhahitv± “evampi me no, tath±pi me no, aññath±pi me no”ti-±din± amaramaccho viya gahetu½ asakkuºeyyat±ya pavatto, so amaro vitakko n±ma. Ta½ duvidhampi ekato katv± idha “amaravitakko”ti vutto.
Anuddayat± patir³pakena pana gih²hi sahasokisahanandit±divasena gehasitapemena yutto par±nuddayat±paµisa½yutto vitakko n±ma. L±bhena ceva sakk±rena ca kittisaddena ca saddhi½ ±rammaºakaraºavasena yutto gehasito vitakko l±bhasakk±rasilokapaµisa½yutto vitakko n±ma, tassa pana “aho vata me l±bh±dayo uppajjeyyun”ti-±din± pavatti-±k±ro veditabbo. “Aho vata ma½ pare na avaj±neyyun”ti uppanno gehasito vitakko anavaññattipaµisa½yutto vitakko n±ma. Ekaka½.