Adhis²lattike p±timokkhasa½varas²la½ vipassan±hetutt± sesas²lato adhika½ s²lanti adhis²la½, tasmi½ sampayutt± paññ± adhis²le paññ±. Vipassan±p±dik± pana aµµha sam±pattiyo sesacittehi adhikatt± adhicitta½, tasmi½ paññ± adhicitte paññ±, cittas²sena cettha sam±dhi niddiµµho. Savipassan± pana maggaphalapaññ± ses±hi adhikatt± adhipaññ± n±ma. S± ca adhipaññ±ya paññ±ti desan±ya samarasat±ya vutt±. S²l±dayo “s²la½ citta½ paññ±, adhis²la½ adhicitta½ adhipaññ±”ti pacceka½ duvidh± honti. Tesu purim± pañcas²ladasas²l±ni, vaµµap±dika-aµµhasam±pattiyo, nibbedhabh±giyakammassakatapaññ± ca yath±kkama½ honti. Te ca dhamm± anuppannepi tath±gate bodhisatt±na½, t±pasaparibb±jak±na½, cakkavattir±j±d²nañca k±le pavattanti, pacchim± pana vutt±vases± uppanne eva tath±gate vitth±rik± honti, no anuppanneti veditabbo. Ettha ca ratanattaye d±n±pac±yan±divasena, saraºagamanasaddhammasavan±divasena ca pavatt± vivaµµ³panissayabh³t± kusaladhamm±pi adhis²la-adhipaññ±su gahit± ev±ti gahetabb±.
¾yakosallattike ±yoti va¹¹hi, s± akusal±di-anatthah±nito, kusal±di-atthuppattito ca duvidh±. Ap±yoti ava¹¹hi, s±pi kusal±di-atthah±nito, akusal±di-anatthuppattito ca duvidh±. Tesu kosalla½, kusalasabh±v± paññ±. Ap±yakosalla½ paññavato eva “eva½ manasik±r±dippavattiya½ ava¹¹hi uppajjati, va¹¹hi parih±yat²”ti ñatv± tadubhayapaµipattisambhavato. Up±yakosallanti atra up±yo acc±yikakicc±d²su µh±nuppattika-up±yaj±nanapaññ±, tividh±pi cet± k±m±vacarapaññ±ti veditabb±. Sesa½ suviññeyyameva.

Tika½ niµµhita½.

Catukkesu pana paµhame kammassakatañ±ºa½ sacc±nulomika½ ñ±ºañca vuttameva, idha pana µhapetv± sacc±nulomikañ±ºa½ sabb±pi s±sav± kusal± paññ± kammassakatañ±ºanti veditabba½. Cat³su maggesu, phalesu ca paññ±va maggasamaªgissa ñ±ºa½, phalasamaªgissa ñ±ºañc±ti.
Saccacatukke ariyamaggaphalapaññ±va cat³su saccesu ekapaµivedhavasena “dukkhe ñ±ºan”ti-±din± cat³su µh±nesu gahit±. Kiñc±pi hi k±m±vacarañ±ºampi cat³su saccesu ±rammaºavasena pavattati, paµivedhakiccavasena pana idh±dhippetatt± p±¼iya½ ta½ na gahitanti veditabba½.
Dhammacatukke maggaphalesu paññ± dhamme ñ±ºa½ n±ma. Tesu hi maggañ±ºa½ t±va catusaccadhamm±na½ ekapaµivedhavasena j±nanato “dhamme ñ±ºan”ti vuccati. Phalañ±ºa½ pana nirodhasaccavasena dhamme ñ±ºanti veditabba½. Magg±nubh±vanibbatta½ pana at²t±n±gatesu saccapaµivedhanayasaªgahaºavasena pavatta½ paccavekkhaºañ±ºa½ anvaye ñ±ºa½ n±ma. Tassa ca yehi nayehi ariy± at²tamaddh±na½ catusaccadhamma½ j±ni½su, tepi imaññeva catusacca½ evameva j±ni½su, an±gatamaddh±nampi j±nissant²ti eva½ j±nanavasena pavatti ±k±ro veditabbo. Sar±g±divasena paracittaparicchedañ±ºa½ pariye ñ±ºa½ n±ma. Dhammanvayapariyañ±º±ni pana µhapetv± sabbalokiyapaññ±ñ±ºanti sammatatt± sammutimhi ñ±ºanti sammutiñ±ºa½ n±ma.
¾cayacatukke k±m±vacarakusale paññ± ±cay±ya no apacay±ya. S± hi cutipaµisandhi½ ±cinoti eva, no apacinoti. Maggapaññ± pana apacay±ya no ±cay±ya. R³p±r³pakusalapaññ± ±cay±ya ceva apacay±ya ca. S± hi vikkhambhanavasena kilese ca tamm³lake ca vip±kadhamme apacinoti. Ses± aby±kat± paññ± nev±cay±ya no apacay±ya.
Nibbid±catukke r³p±vacarapaµhamajjh±napaññ± nibbid±ya no paµivedh±ya. S± hi k±mavivekena pattabbatt± kilesanibbid±ya pavattati, abhiññ±p±dakabh±va½ pana appattat±ya nev±bhiññ±paµivedh±ya sa½vattati. Catutthajjh±napaññ± paµivedh±ya no nibbid±ya. S± hi abhiññ±p±dakabh±ven±pi abhiññ±bh±vappattiy±pi paµivedh±ya sa½vattati. Paµhamajjh±nakkhaºe eva n²varaºanibbindanatt± no nibbid±ya. Dutiyatatiyajjh±napaññ± pana somanassasahagatat±ya paµhamajjh±nasannissit± v± avitakkat±ya catutthajjh±nasannissit± v± k±tabb±. Maggapaññ± pana nibbid±ya ceva paµivedh±ya ca. Ettha hi catusaccapaµivedhavasena nibbid±ya cevet±sa½ cha¼abhiññ±ppattiy± paµivedh±ya ca sa½vattana½ veditabba½. Ses± lokiyalokuttar± paññ± neva nibbid±ya no paµivedh±ya.
H±nabh±giyacatukke h±na½ bhajat²ti h±nabh±gin², eva½ sesesupi. Nibbedhoti cettha ariyamaggo tannibbattakavipassan±p±dakatt±. Nibbedhabh±gin²ti cat³supi µh±nesu r³p±r³pakusalapaññ±va vutt±. T±ni hi attano sabh±v± parih±yitv± heµµh± orohaºapaccayabh³t± h±nabh±gin². Upanijjh±napaccayabh³t± visesabh±gin², ta½ pana jh±nanikantiy± balavat±ya visesa½, h±ni½ v± anussukkitv± µhitikoµµh±sik± µhitibh±gin², ariyamaggapadaµµh±navipassan±p±dakabh³t±va nibbedhabh±gin² ca hont²ti veditabb±.
Catasso paµisambhid±ti atthadhammaniruttipaµibh±napaµisambhid±va. Catasso paµipad±ti dukkh±paµipad±dandh±bhiññ±dayo heµµh± vutt±va. Catt±ri ±rammaº±n²ti paritt±, paritt±rammaº±ti-±dik± heµµh± vuttanay±va. Jar±maraº±dicatukkesupi maggañ±ºavaseneva catasso yojan± vutt±. Sesa½ suviññeyyameva.

Catukka½ niµµhita½.

Pañcakesu pana pañcaªgiko samm±sam±dh²ti p²tipharaºat± sukhapharaºat± cetopharaºat± ±lokapharaºat± paccavekkhaºanimittanti eva½ p±¼iya½ vuttehi pañcahi ñ±ºaªgehi samann±gato sam±dhi. Tattha p²ti½ pharam±n± uppajjat²ti dv²su jh±nesu paññ± p²tipharaºat± n±ma, sukha½ pharam±n± uppajjat²ti t²su jh±nesu paññ± sukhapharaºat± n±ma. Paresa½ cetopharam±n± uppajjat²ti cetopariyañ±ºa½ cetopharaºat± n±ma. ¾lokapharaºe uppajjat²ti dibbacakkhuñ±ºa½ ±lokapharaºat± n±ma. Paccavekkhaºañ±ºa½ paccavekkhaºanimitta½ n±ma. Ettha ca p²tipharaºat±, sukhapharaºat± ca dve p±d± viya, cetopharaºat±, ±lokapharaºat± ca dve hatth± viya, paccavekkhaºanimitta½ s²sa½ viya, abhiññ±p±dakajjh±na½ majjhimak±yo viya. Iti bhagav± pañcaªgika½ samm±sam±dhi½ aªgapaccaªgasampanna½ purisa½ viya katv± dasseti. Imin± ca sam±dhin± aªg±ni pañca ñ±ºaªg±ni vutt±n²ti veditabb±ni.
Pañcañ±ºiko samm±sam±dh²ti–
“‘Aya½ sam±dhi paccuppannasukho ceva ±yatiñca sukhavip±ko’ti paccattaññeva ñ±ºa½ uppajjati, ‘aya½ sam±dhi ariyo nir±miso’ti…pe… ‘mah±purisasevito’ti…pe… ‘santo paº²to paµipassaddhiladdho ekodibh±v±dhigato na sasaªkh±raniggayhav±ritagato’ti…pe… ‘so kho pan±ha½ ima½ sam±dhi½ satova sam±pajj±mi, sato vuµµhah±m²’ti paccattaññeva ñ±ºa½ uppajjat²”ti (vibha. 804)–
Eva½ p±¼iya½ vuttehi pañcahi paccavekkhaºañ±ºehi yutto arahattaphalasaªkh±to sam±pattiphalasam±dhi. So eva½ hi appitappitakkhaºe sukhatt± paccuppannasukho, purimo purimo pacchimassa pacchimassa sam±dhisukhassa ceva attan± samuµµh±pitampi paº²tar³pena phuµµhasakalak±yat±ya phalasam±pattito vuµµhitak±le atipaº²ta½ k±yaviññ±ºasukhassa paccayatt± ±yati½ sukhavip±ko uppajjati, imin±pi pariy±yena ±yati½ sukhavip±koti eka½ aªga½, kilesehi ±rakatt± ariyo k±m±misavaµµ±misalok±mis±na½ abh±v± nir±misoti eka½, buddh±d²hi mah±purisehi sevitatt± ak±purisasevisoti eka½, aªg±rammaºe santat±ya, sabbakilesadarathasantat±ya ca santo atappan²yaµµhena paº²to kilesapaµipassaddhibh±vassa laddhatt± paµipassaddhaladdho ekodibh±vena ca adhigato appaguºas±savasam±dhi viya sasaªkh±rena sappayogena paccan²kadhamme niggayha kilese v±retv± anadhigatatt± na sasaªkh±raniggayhav±ritagato. Puggalass±ya½ sam±dh²ti eva½ kh²º±savassa sativepullappattiy± yath±paricchinnak±lavasena ima½ sam±dhi½ satova sam±pajjati, uµµhahati c±ti ekamaªganti imehi pañcahi aªgehi sabb±k±rato yuttatt± “pañcañ±ºiko samm±sam±dh²”ti vuccati.

Pañcaka½ niµµhita½.

Chakke chasu abhiññ±su paññ±ti iddhividhe ñ±ºa½, dibbasotadh±tuy± ñ±ºa½, cetopariye ñ±ºa½, pubbeniv±s±nussatiya½ ñ±ºa½, cut³pap±te ñ±ºa½, ±sav±na½ khaye ñ±ºanti eva½ vutt±ni cha¼abhiññ±cittasampayutt±ni ñ±º±ni. Tesu pacchima½ lokuttara½, ses±ni r³p±vacarapañcamajjh±nik±n²ti.

Chakka½ niµµhita½.

Sattake sattasattati ñ±ºavatth³n²ti “avijj±paccay± saªkh±r±”ti paccavekkhaºañ±ºa½ eka½, “asati avijj±ya natthi saªkh±r±”ti ekanti dve ñ±º±ni, eva½ at²tepi dve, an±gatepi dveti cha, ta½ chabbidhampi ñ±ºa½ “khayadhamman”ti-±din± paccavekkhaºañ±ºena saddhi½ satta ñ±º±ni. Eva½ sesesupi j±tipariyos±nesu c±ti eva½ ek±dasasu paµiccasamupp±daªgesu pacceka½ k±lattayepi anvayabyatirekañ±ºa½ tesa½ vayadassanañ±ºassa ca vasena satta satta katv± sattasattati ñ±º±ni.

Sattaka½ niµµhita½.

Aµµhaka½ suviññeyyameva.

Navake navasu anupubbavih±rasam±patt²su paññ±ti nirodhasam±patti½ sam±pajjantassa anupaµip±µiy± vih±tabbato upp±detabbato anupubbavih±rasaªkh±t±su r³p±r³pasam±patt²su sampayutt± aµµha paññ± ceva tadanantara½ nirodha½ phusitv± vuµµhitassa nirodha½ santato paccavekkhaºañ±ºañc±ti nava.

Navaka½ niµµhita½.

Dasake tath±gatass±ti yath± vipass²-±dayo pubbak± isayo ±gat±, tath± ±gatassa samm±sambuddhassa. Tath±gatabal±n²ti aññehi as±dh±raº±ni tath±gatasseva bal±ni, yath± v± pubbabuddh±na½ bal±ni puññussayasampattiy± ±gat±ni, tath± ±gat±ni bal±n²tipi attho. Tattha duvidha½ tath±gatassa bala½ k±yabala½, ñ±ºabalañca. Tesu k±yabala½ hatthikul±nus±rena veditabba½. Vutta½ heta½ por±ºehi–
“K±¼±vakañca gaªgeyya½, paº¹ara½ tambapiªgala½;
gandhamaªgalahemañca, uposathachaddantime das±”ti. (Vibha. aµµha. 760; ma. ni. aµµha. 1.148; sa½. ni. aµµha. 2.2.22; a. ni. 10.21; ud±. aµµha. 75; bu. va½. aµµha. 1.39; paµi. ma. aµµha. 2.2.44; c³¼ani. aµµha. 81).
Im±ni hi dasa hatthikul±ni. Tattha k±¼±vakanti pakatihatthikula½, ya½ dasanna½ puris±na½ k±yabala½, ta½ ekassa k±¼±vakahatthino bala½, ya½ tesa½ dasanna½ bala½, ta½ ekassa gaªgeyyassa, tesa½ dasanna½ paº¹arassa, tesa½ dasanna½ tambassa, tesa½ dasanna½ piªgalassa, tesa½ dasanna½ gandhahatthino, tesa½ dasanna½ maªgalassa, tesa½ dasanna½ hemassa, tesa½ dasanna½ uposathassa, tesa½ dasanna½ bala½ chaddantassa, ya½ dasanna½ chaddant±na½ bala½, ta½ tath±gatassa n±r±yaºabalanti vuccati. Tadeta½ pakatihatthigaºan±ya hatth²na½ koµisahassa½, purisagaºan±ya dasanna½ purisakoµisahass±na½ bala½ hoti. Ida½ t±va tath±gatassa k±yabala½. Y±ni pana dasabalacatuves±rajj±d²ni anek±ni ñ±ºasahass±ni, eta½ ñ±ºabala½ n±ma. Idh±pi ñ±ºabalameva adhippeta½. ѱºañhi akampiyaµµhena, upatthambhanaµµhena ca balanti vutta½.
Yehi balehi samann±gatoti yehi dasahi ñ±ºabalehi upeto. ¾sabhaºµh±nanti seµµhaµµh±na½. Apica gavasatajeµµhako usabho, gavasahassajeµµhako vasabho. Vajasatajeµµhako v± usabho, vajasahassajeµµhako vasabho, sabbagavaseµµho nisabho, seto p±s±diko mah±bh±ravaho sabbaparissayasaho asanisatasaddehipi akampan²yo nisabho, so idha usabhoti adhippeto. Idampi hi tassa pariy±yavacana½. Usabhassa idanti ±sabha½. Ýh±nanti tassa nisabhabalasamann±gatassa cat³hi p±dehi pathavi½ upp²¼etv± acalaµµh±na½, ida½ pana ±sabha½ viy±ti ±sabha½. Yatheva hi nisabhasaªkh±to usabho usabhabalena samann±gato cat³hi p±dehi pathavi½ upp²¼etv± acalaµµh±nena tiµµhati, eva½ tath±gatopi hi dasabalasamann±gato catuves±rajjap±dehi aµµhaparisapathavi½ upp²¼etv± sadevake loke kenaci appadha½siyo acalena µh±nena tiµµhati, tañcesa paµij±n±ti upagacchati na paccakkh±ti attani ±ropeti, tena vutta½ “±sabha½ µh±na½ paµij±n±t²”ti (vibha. 760).