Paµisambhid±vibhaŖgam±tikatthavaŗŗan±

Paµisambhid±vibhaŖgam±tik±ya atthato t±va– catasso paµisambhid±ti catt±ro pabhed±. Niddese pana “atthe ń±ŗa½ atthappaµisambhid±”ti-±din± (vibha. 718) ń±ŗavasena niddiµµhatt± ń±ŗasseva, na ańńassa kassac²ti veditabba½. Atthapaµisambhid±ti atthavisayań±ŗappabhed±, atthappabhedasallakkhaŗavibh±vanavavatth±nakaraŗasamatthat±vasena atthe pabhedagata½ ń±ŗanti attho. Sesapadesupi eseva nayo. Ettha ca atthoti hetuphala½. So hi hetuvasena araŗ²yato gantabbato, upp±detabbato ca “attho”ti vuccati. Pabhedato panesopi pańcavidho hoti ya½ kińci paccayuppanna½, nibb±na½, bh±sitattho, vip±ko, kiriy±ti.
Dhammoti paccayo, so hi phala½ vidahati pavatteti upp±deti ceva p±peti c±ti “dhammo”ti vuccati. Pabhedato panesopi pańcavidho hoti yo koci phalanibbattako hetu, ariyamaggo, bh±sita½, kusala½, akusalanti.
Nirutt²ti yath±vutt±na½ dhamm±na½, atth±nańca v±cako sabh±vaniruttisaŖkh±to saddo. Im± dhammatthaniruttiyo ±rammaŗa½ katv± paccavekkhantassa tattha tattha pabhedagata½ ń±ŗa½ niruttipaµisambhid± n±ma.
Ettha ca niruttipaµisambhid± sadd±rammaŗ±, na pańńatt±rammaŗ±, paµisambhid±patto hi “phasso vedan±”ti-±dika½ sadda½ sutv± “aya½ sabh±vanirutt²”ti j±n±ti, “phass± vedano”ti-±dika½ pana “na sabh±vanirutt²”ti j±n±ti. Sabh±vanirutt²ti (vibha. aµµha. 718) ca m±gadhik± bh±s±, y±ya samm±sambuddh± tepiµaka½ buddhavacana½ tanti½ ±ropenti, brahm±no ca ag±make arańńe kińci vacana½ asutv± va¹¹hitad±rak± ca attano dhammat±ya bh±santi, y± ca ap±yesu manusse devaloke ceva m±gadhabh±s± ussann±, pacch± ca tato andhakayonakadami¼±didesabh±s± ceva sakkat±di-aµµh±rasamah±bh±s± ca nibbatt±, s± hi yasm± itar±su bh±s±su parivattant±supi na parivattati, sabbak±la½ attano sabh±ve eva tiµµhati, tasm± “sabh±vanirutt²”ti vuccati. Y± brahmavoh±ro, ariyavoh±roti ca vuccati, t±ya pana m±gadhabh±s±ya tanti½ ±ru¼hassa buddhavacanassa paµisambhid±patt±na½ sotapath±gamanameva papańco Sote pana saŖghaµµitamatte eva nayasatena nayasahassena attho upaµµh±ti. Ańń±ya pana bh±s±ya tanti½ ±ru¼ha½ ta½ tesa½ citta½ sahas± n±rohati, kicchena uggahetabba½ hoti, puthujjan±nańca sakala½ buddhavacana½ uggahetv±pi paµisambhid±patti n±ma natthi, ariyas±vako no paµisambhid±patto n±ma natthi, paµisambhid±patto ańńa½ sadda½ n±m±khy±topasagganip±tabhedato j±n±ti, na j±n±t²ti? Yadaggena sadda½ sutv± “aya½ sabh±vanirutti, aya½ na sabh±vanirutt²”ti j±n±ti, tadaggena etampi j±nissati, na ceta½ paµisambhid±kiccanti veditabba½.
Paµibh±nanti dhammatth±divisaya½ sabbatthakań±ŗa½, ta½ ń±ŗa½ ±rammaŗa½ katv± paccavekkhantassa pabhedagata½ ń±ŗa½ paµibh±napaµisambhid± n±ma, im± catassopi paµisambhid± adhigamena pariyatti-uggahaŗena sakkaccadhammassavanena atthaparipucch±ya pubbayogen±ti pańcahi k±raŗehi visad± honti, sekhabh³miya½, asekhabh³miyańc±ti dv²su µh±nesu pabheda½ gacchant²ti veditabb±. Aya½ t±vettha padattho.
Dhammabhedo panetth±pi vibhaŖganaye p±kaµo bhavissati. VibhaŖganayesu hi t²supi dhammaniruttipaµibh±napaµisambhid± tissopi k±m±vacarajavanasampayuttań±ŗ±na½ vasena tabbisayappabhedena saddhi½ n±nappak±rato vibhatt±. Atthapaµisambhid± pana tesa½ ń±ŗ±nańceva aµµhalokuttaracittasampayutt±nańca vasena tabbisayappabhedena saddhi½. Lokuttarań±ŗ±nipi hi maggappattabbat±ya atthabh³tanibb±n±rammaŗatt± “atthapaµisambhid±”ti vuccati.
Pańh±pucchake pana siy± kusal±, siy± aby±kat±, tisso paµisambhid± siy± vip±kadhammadhamm±, siy± nevavip±kanavip±kadhammadhamm±, atthapaµisambhid± tidh±pi, tisso paµisambhid± paritt±, atthapaµisambhid± siy± paritt±, siy± appam±ŗ± niruttipaµisambhid± paritt±rammaŗ±, bahiddh±rammaŗ± ca, ses± tidh±pi, niruttipaµisambhid± paccuppann±rammaŗ±va, atthapaµisambhid± tidh±pi na vattabb± ca, anidassana-appaµigh±, het³, sahetuk±, tisso paµisambhid± sa-uttar±, atthapaµisambhid± dvidh±pi, araŗ± c±ti. Sesa½ suvińńeyyameva.

Paµisambhid±vibhaŖgam±tikatthavaŗŗan± niµµhit±.