Sikkh±padavibhaªgam±tikatthavaººan±

Sikkh±padavibhaªgam±tik±ya pana atthato t±va– sikkh±pad±n²ti sikkhitabbapad±ni, sikkh±koµµh±s±ti attho. Apica sabbepi kusal± dhamm± sikkhitabbato sikkh±, t±sa½ patiµµh±naµµhena pada½, pañcasu pana s²laªgesu ya½ kiñci aªga½. P±º±tip±t±d²su p±ºassa at²va p±to p±º±tip±to, p±ºavadhoti attho. P±ºoti cettha voh±rato satto, paramatthato j²vitindriya½, tasmi½ pana p±ºe p±ºasaññino j²vitindriyupacchedaka-upakkamasamuµµh±pik± k±yavac²dv±r±na½ aññataradv±rappavatt± vadhakacetan± p±º±tip±to, tasm± p±º±tip±t±. Veramaº²ti virati, s± eva vuttanayena sikkh±padanti veramaºisikkh±pada½. Adinnanti na dinna½, parapariggahita½, parapariggahitassa adinnassa ±d±na½ adinn±d±na½. Parassa haraºa½ theyya½ corik±ti vutta½ hoti. Atthato pana parapariggahite tath±saññino tad±d±yaka-upakkamasamuµµh±pik± theyyacetan± adinn±d±na½. K±mes³ti vatthuk±mesu. Micch±c±r±ti kilesak±mavasena l±mak±c±r±, purisassa m±turakkhit±disaªkh±t±su, itthiy± attano niyamitapurisato parapurisasaªkh±tesu ca agaman²yaµµh±nesu v²tikkam±c±r±ti vutta½ hoti. Atthato pana agaman²yavatth³su maggenamaggappaµip±danopakkamasamuµµh±pik±, adhiv±san±k±rappavatt± v± methunacetan± k±mesumicch±c±ro. Mus±ti abh³ta½ ataccha½ vatthu, v±doti tassa abh³tata½ ñatv±va bh³tato tacchato viññ±pana½. Lakkhaºato pana atatha½ vatthu½ ñatv± tathato para½ viññ±petuk±massa atthabhañjakak±yavac²payogasamuµµh±pik± cetan± mus±v±do. Sur±ti piµµhasur± p³vasur± odanasur± kiººapakkhitt± sambh±rasa½yutt±ti pañca sur±. Merayanti pupph±savo phal±savo gu¼±savo madhv±savo sambh±rasa½yuttoti pañca ±sav±. Tadubhayampi madan²yaµµhena majja½, y±ya cetan±ya ta½ majja½ pivati, s± pam±dak±raºatt± pam±daµµh±na½, tasm± sur±merayamajjapam±daµµh±n±. Sesa½ suviññeyyamev±ti aya½ t±vettha padattho.
Dhammabhedo pana vibhaªganaye p±kaµo bhavissati. Eva½ uparipi. Vibhaªganayesu cettha suttantabh±jan²ya½ natthi, abhidhammabh±jan²ye panet±ni pañca sikkh±pad±ni k±m±vacarakusalacittasampayutt±na½ virat²na½ vasena n±nappak±rato paµhamav±re vibhatt±ni, tath± dutiyav±re cetan±vasena, viraticetan±sampayutt± panettha dhamm± na sikkh±pad±ni, sikkh±padasampayutt± pana honti, tath± tatiyanaye phass±d²na½ sabbesa½ dhamm±na½ vasena n±nappak±rato vibhatt±ti.
Pañh±pucchake pana cetan±ya, phass±d²nañca pariy±yasikkh±padatt± nippariy±yasikkh±padabh³t±na½ virat²na½ vaseneva vibhatt±ni. Tattha hi pañca sikkh±pad±ni kusal± eva, siy± sukh±ya, siy± adukkhamasukh±ya sampayutt±…pe… paritt±rammaº±va, paccuppann±rammaº±va, bahiddh±rammaº±va, anidassana-appaµigh±va, na het³, sahetuk±, no citt±, cetasik±, k±m±vacar± sa-uttar±va, araº±v±ti. Ettha ca y±ni sikkh±pad±ni satt±rammaº±ni vutt±ni, t±ni ca viratisabh±vatt± yasm± “satto”ti saªkha½ gate parittadhamme eva paccuppanne eva dhamme ±rammaºa½ karonti, tasm± paritt±rammaº±ti ca vutt±ti veditabb±. Id±ni viramitabbap±º±tip±t±d²na½–
Dhammakammapath±lamba-vedan±m³lakammato;
s±vajjaªg±dito ñeyyo, p±¼imuttavinicchayo.
Tattha dhammato t±va– pañcapete p±º±tip±t±dayo cetan±sabh±v±va honti. Kammapathato pañca kammapath±va. ¾rammaºato pana p±º±tip±to j²vitindriy±rammaºo, adinn±d±na½ satt±rammaºa½, saªkh±r±rammaºa½ v±, tath± mus±v±do, micch±c±ro itthipuris±rammaºo, sur±p±na½ saªkh±r±rammaºa½. Vedan±to pana p±º±tip±to dukkhavedano, adinn±d±na½ tivedana½, tath± mus±v±do, micch±c±ro pana sukhamajjhattavasena dvivedano, tath± sur±p±na½. M³lato pana paµhamo dosamoham³lo, dutiya½ siy± lobhamoham³la½, siy± dosamoham³la½, tath± mus±v±do, micch±c±ro pana lobhamoham³lova, tath± sur±p±na½. Kammato panettha mus±v±do vac²kamma½, ses± k±yakammameva.
S±vajjato pana p±º±tip±to t±va amanussake p±ºe appas±vajjo, manussake mah±s±vajjo. Tesu ca khuddakasar²re appas±vajjo, mah±sar²re mah±s±vajjo. Kasm±? Payogamahantat±ya. Payogasamattepi appaguºe appas±vajjo, mah±guºe mah±s±vajjo. Sar²raguº±na½ samabh±ve sati kiles±na½, upakkam±nañca mudutibbat±ya appamah±s±vajjo hoti, kh²º±save pana mah±s±vajjataroti. Adinn±d±na½ vatthuno h²nappaº²tat±ya ceva guºavirahitatabbantasantakat±ya ca. Tatth±pi ta½ ta½ up±d±yup±d±ya ca appamah±s±vajja½, kh²º±savasantake mah±s±vajjataranti veditabba½. Micch±c±ro duss²las²lavantavatthuv²tikkamanena. Tatth±pi ta½ ta½ up±d±yup±d±ya ca appamah±s±vajjo, kh²º±savavatthuv²tikkamane mah±s±vajjataroti ca veditabbo. Mus±v±do yamattha½ bhañjati, tassa appamahantata½, vatthus±mino guºavirahitata½, tabbantatañca up±d±yup±d±ya appamah±s±vajjo hoti. Apica attano santaka½ ad±tuk±mat±ya, has±dhipp±yena v± “natthetan”ti-±dinayappavatto appas±vajjo, adiµµha½ “diµµhan”ti-±din± k³µasakkhi-±dibh±vena v± pavatto mah±s±vajjo, mus± vatv± pana saªghabhedane mah±s±vajjataro. Sur±p±na½ bindumattato paµµh±ya ta½ ta½ up±d±yup±d±ya appas±vajja½, bahuke mah±s±vajja½, k±yavik±rajananapahonakap±ne pana mah±s±vajjatarameva.
Aªg±dito pana p±º±tip±tassa p±ºo p±ºasaññit± vadhakacitta½ upakkamo tena maraºanti pañca aªg±ni. S±hatthiko ±ºattiko nissaggiko th±varo vijj±mayo iddhimayoti cha payog±. Adinn±d±nassa parapariggahitat± tath±saññit± theyyacitta½ upakkamo tena haraºanti pañca aªg±ni. S±hatthik±dayo cha eva payog±. Te ca kho yath±nur³pa½ theyy±vah±r±d²na½ vasena pavatt±. Micch±c±rassa agaman²yavatthut± sevanacitta½ maggena maggappaµipatt²ti t²ºi aªg±ni. S±hatthiko ekova payogo. Eva½ ses±nampi payogo veditabbo. Mus±v±dassa atatha½ vatthu, visa½v±danacitta½, tajjo v±y±mo, parassa tadatthavij±nananti catt±ri aªg±ni. Sur±p±nassa sur±d²na½ aññatarat± ajjhoharaºanti dve aªg±n²ti.
Eva½ p±º±tip±t±d²na½ dhamm±dito vinicchaya½ ñatv± id±ni p±º±tip±t±veramaºi-±d²na½ pañcannampi–
Dhammakammapath±lamba-sam±d±napayogato;
khaº¹ato ca vij±n²yo, p±¼imuttavinicchayo.
Tattha dhammakammapathato vinicchayo vuttanayova. ¾rammaºato panet±ni j²vitindriy±dita½ta½v²tikkamitabbavatth±rammaº±ni. Sam±d±nato ekassa santike v± sayameva v± “pañca s²l±ni adhiµµhah±m²”ti ekato v± p±µi-ekka½ v± sam±diyantena et±ni sam±dinn±neva honti. Payogato pana sabb±nipi s±hatthikapayog±neva. Khaº¹ato gahaµµh± ya½ ya½ v²tikkamanti, ta½ tadeva khaº¹a½ hoti, netare. Gahaµµh± anibaddhas²l± honti, ya½ ya½ sakkonti, ta½ tadeva gopenti. S±maºer±na½ pana ekasmi½ v²tikkamite sabb±nipi bhijjant²ti eva½ vij±n²yo p±¼imuttavinicchayo.

Sikkh±padavibhaªgam±tikatthavaººan± niµµhit±.