Abhijjha½ loketi-±d²su abhimukha½ jh±yati cintet²ti abhijjh±, r±go. Lujjanapalujjanaµµhena loko, pañcup±d±nakkhandh±. Tesu k±macchanda½ vikkhambhetv±ti attho. Vikkhambhanavaseneva vigat±bhijjhena, na cakkhuviññ±º±disadisen±ti attho. Cetas±ti cittena, itthambh³to viharat²ti attho. Abhijjh±y±ti abhijjh±to. Citta½ parisodhet²ti yath± na½ s± muñcitv± na puna gaºh±ti, eva½ parimocet²ti attho. By±pajjati imin± citta½ p³tikumm±s±dayo viya pakati½ jah±t²ti by±p±do. Vik±rappattiy± padussati, para½ v± pad³seti vin±set²ti padoso, ubhayampeta½ kodhassev±dhivacana½. Yasm± ceta½ sabbakammaµµh±nas±dh±raºavasena des²yati, tasm± “sabbap±ºabh³tahit±nukamp²”ti eva½ mett±vasena avatv± “aby±pannacitto”ti ettakameva vutta½.
Thina½ cittassa gelañña½, middha½ cetasik±na½. ¾lokasaññ²ti rattiyampi div±pi diµµha-±lokasañj±nanasaññ±ya samann±gato, t±ya pana ±lokasaññ±ya thinamiddhavinodanassa visesato satisampajañña½ icchitabbanti ±ha “sato sampaj±no”ti.
Anuddhatoti avikkhitto tath± eva ajjhatta½ v³pasantacitto. Tiººavicikicchoti vicikiccha½ atikkamitv± µhito. Akatha½kath² kusalesu dhammes³ti anavajjadhammesu “katha½ ime, katha½ ime”ti eva½ pavattanato katha½kath²saªkh±t±ya vicikicch±ya virahito. Eva½ pañcan²varaºappah±na½ dassetv± id±ni yasm± appah²nan²varaºassa jh±na½ na uppajjati, na hi k±macchand±d²hi n±n±visayavikkhittacitta½ ekatt±rammaºe sam±dhiyati, na k±madh±tusamatikkaman±ya v± paµipajjati, tasm± “so ime pañca n²varaºe pah±y±”ti-±di vutta½. Tattha soti yo yath±vuttas²l±diguºe patiµµh±ya araññ±di-anur³pasen±sanagato attano cariy±nukulakammaµµh±ne l²nuddhaccarahit±ya s±taccakiriy±ya upp±ditupac±rajjh±nena pah²napañcan²varaºo paµhamajjh±n±dhigam±ya v±yamati, soti attho.
Cetaso upakkileseti cittassa appabhassarabh±vakaraºe. Paññ±ya dubbal²karaºeti yasm± ime n²varaº± uppajjam±n± anuppann±ya lokiyalokuttar±ya paññ±ya uppajjitu½ na denti, uppann±ya pana lokiya-aµµhasam±pattiy±, abhiññ±bh³t±ya v± m³la½ upacchinditv± p±tenti, tasm± “paññ±ya dubbal²karaº±”ti vuccanti. Vivicceva k±meh²ti-±d²su k±meh²ti vatthuk±makilesak±mehi. Viviccev±ti viviccitv± vin± hutv±, apakkamitv±ti attho. Niyamatthena panettha eva-k±rena jh±napaµipakkhabh³t±na½ k±m±na½ paricc±geneva paµhamajjh±n±dhigamo, andhak±raparicc±geneva d²pappavatti viy±ti dasseti. Uttarapadepi cesa eva-k±ro ±netv± “vivicceva akusalehi dhammeh²”ti sambandhitabbo. Na hi sakk± k±mato aññehi n²varaºasaªkh±tehi akusaladhammehi avivicc±pi jh±na½ upasampajja viharitu½. Padadvayepi pana “vivicc±”ti imin± k±yavivek±d²su, tadaªgavivek±d²su ca tadaªganissaraºavivekavajjit± sabbepi vivek± idha adhippet±. Vatthuk±mavivekavacanato hi k±yaviveko vutto, kilesak±mehi pana ses±kusalehi ca vivekavacanato citta-upadhivivek±, vikkhambhan±divivek± ca vutt±. Lokuttarajjh±nampi saªgahitatt± daµµhabba½. Evametena padadvayena yath±kkama½ k±macchandan²varaºasesan²varaºavikkhambhan±diko vutto. Eva½ ogh±d²supi yath±raha½ yojetabba½.
Ett±vat± ca paµhamassa jh±nassa pah±naªga½ dassetv± id±ni sampayogaªga½ dassetu½ “savitakka½ savic±ran”ti-±di vutta½ Tattha vitakkena ca vic±rena ca saha vattati rukkho viya pupphena, phalena c±ti ida½ jh±na½ “savitakka½ savic±ran”ti vuccati. Vivekajanti ettha vivitti viveko, n²varaºavigamoti attho. Vivittoti v± viveko, n²varaºavivitto jh±nasampayuttadhammar±s²ti attho, tasm± vivekato, tasmi½ v± viveke j±tanti vivekaja½. P²tisukhanti ettha p²t²ti appan±ppatt± pharaº±p²ti, sukhañca ta½sampayutta½, iti ayañca p²ti idañca sukha½ assa jh±nassa, asmi½ v± atth²ti ida½ jh±na½ “p²tisukhan”ti vuccati. Atha v± p²ti ca sukhañca p²tisukha½, vivekaja½ p²tisukha½ assa, asmi½ v±ti vivekaja½ p²tisukha½, eva½ ekapadavasena “vivekajap²tisukhan”ti vattabbe niggah²t±gama½ katv± “vivekaja½ p²tisukhan”tipi vattu½ yujjati. Yatheva hi jh±na½, eva½ p²tisukhampi vivekajameva hot²ti. Paµhama½ jh±nanti gaºan±nupubbato paµhama½, paµhama½ uppattitopi paµhama½. ¾rammaº³panijjh±nato, paccan²kajh±panato v± jh±na½, imin± nayena upari “dutiya½ jh±nan”ti-±d²su attho veditabbo. Upasampajja viharat²ti eva½ pañcaªgavippah²na½ pañcaªgasamann±gata½ tividhakaly±ºa½ dasalakkhaºasampanna½ paµhama½ jh±na½ adhigantv± tadanur³pena iriy±pathavih±rena pavattat²ti attho. Ettha ca cittekaggat± kiñc±pi “savitakkasavic±ran”ti imasmi½ p±µhe na niddiµµh±, tath±pi vibhaªge “jh±nanti vitakko vic±ro p²ti sukha½ cittassekaggat±”ti (vibha. 569) vuttatt± aªgameva.
Eva½ paµhamajjh±n±dhigama½ dassetv± id±ni tadanantara½ adhigatapaµhamajjh±nassa ta½ ±vajjanasam±pajjanavuµµh±n±dhiµµh±napaccavekkhaºasaªkh±t±hi pañcahi vas²hi vas²bh³ta½ katv± tato vuµµh±ya tattha ±sannan²varaºapaccatthikat±ya ceva o¼±rikavitakkavic±rakkhobhasamaªgit±ya ca dosa½ disv± nikanti½ pariy±d±ya vitakk±dibhedo¼±rikaªgappah±n±ya, p²ti-±disantaªgapaµil±bh±ya ca tadeva kammaµµh±na½ punappuna½ manasikaroto dutiya½ jh±na½ uppajjati, tapp±dakañca lokuttarajjh±na½ puggal±dhiµµh±nena dassetu½ “vitakkavic±r±na½ v³pasam±”ti-±dim±ha. Tattha v³pasam±ti samatikkam±, dutiyajjh±nakkhaºe ap±tubh±v±ti vutta½ hoti. Ajjhattanti attani j±ta½, attasant±ne nibbattanti attho. Sampas±dananti saddh±saªkh±tasampas±danayogato jh±nampi sampas±dana½ n²lavaººayogato n²lavattha½ viya. Ekodibh±vanti ettha vitakkavic±rehi anajjh±ru¼hatt± eko aggo seµµho udet²ti ekodi, sam±dhi. Ta½ bh±veti va¹¹het²ti dutiyajjh±na½ ekodibh±va½. So pan±ya½ ekodi yasm± cetaso, na sattassa, na j²vassa, tasm± eta½ “cetaso ekodibh±van”ti vutta½.
Nanu c±ya½ saddh± paµhamajjh±nepi atthi, ayañca ekodin±mako sam±dhi, atha kasm± idameva eva½ vuttanti? Vuccate– imasmiñhi jh±ne vitakkavic±rakkhobh±bh±vena balavat² saddh±, sam±dhi ca, tasm± idameva eva½ vuttanti. Avitakka½ avic±ranti bh±van±ya pah²natt± natthi etasmi½, etassa v± vitakko vic±ro, na tatiyajjh±n±di viya, cakkhuviññ±º±di viya ca abh±vappattito, tasm± imassa “vitakkavic±r±na½ v³pasam±”ti ida½ k±raºavacananti daµµhabba½. Sam±dhijanti paµhamajjh±nasam±dhito, sampayuttasam±dhito v± j±ta½, vitakk±dikkhobh±bh±vena cetassa vaººabhaºanattha½ idameva “sam±dhijan”ti vutta½. Upasampajja viharat²ti eva½ duvaªgavippah²na½ tivaªgasamann±gata½ tividhakaly±º±diyutta½ dutiya½ jh±na½ adhigantv± vuttanayena vattat²ti attho.
Eva½ dutiyajjh±n±dhigama½ dassetv± id±ni tadanantara½ adhigatadutiyajjh±nassa ta½ vuttanayeneva vas²bh³ta½ katv± tattha ±sannavitakkavic±rapaccatthikat±ya ceva o¼±rikap²taªgasamaªgit±ya ca dosa½ disv± nikanti½ pariy±d±ya tado¼±rikaªgappah±n±ya sesasantaªgapaµil±bh±ya tadev±rammaºa½ punappuna½ manasikaroto tatiya½ jh±na½ uppajjati, tapp±dakañca lokuttara½, ta½ dassetu½ “p²tiy± ca vir±g±”ti-±dim±ha. Tattha virajjana½ vir±go, samatikkamo, tasm± vir±g±. Ca-k±rena vitakkavic±r±na½ v³pasama½ sampiº¹eti “p²tiy± ca vir±g±, vitakkavic±r±nañca v³pasam±”ti. Idañcetassa ±gamanamaggaparid²panattha½, vaººabhaºanatthañca vutta½. Upekkhako viharat²ti ettha upapattito ikkhati apakkhapatit± hutv± passat²ti upekkh±, tatramajjhattat±. T±ya visad±ya p²tivir±gapadaµµh±n±ya th±magat±ya samann±gatatt± tatiyajjh±nasamaªg² “upekkhako”ti vuccati, vitakk±dikkhobh±bh±vena panes± ettheva paribyattakicc± j±t±, na paµhamajjh±n±d²s³ti. Sato ca sampaj±noti puggal±dhiµµh±nena sati ca sampajaññañca vutta½, idañca satisampajaññabaleneva µhita½ ta½p²tisahacarita½ sukha½, tato apan²ta½ vaccho viya bandhanabalena dhenu½ p²ti½ na upagacchati, imasmiñca sati atimadhure sukhe yogino na s±rajjanti, no aññath±ti imampi atthavisesa½ dassetu½ idheva vuttanti veditabba½. Sukhañca k±yena paµisa½vedet²ti ettha kiñc±pi tatiyajjh±nasamaªgino sukhapaµisa½vedan±bhogo natthi, eva½ santepi yasm± tassa n±mak±yena sampayutta½ atipaº²ta½ sukha½, ta½samuµµhitena tassa atipaº²tena r³pena r³pak±yo phuµµho, yassa phuµµhatt± jh±n± vuµµhitopi k±yikasukha½ paµisa½vedeyya, tasm± etamattha½ dassento “sukhañca k±yena paµisa½vedet²”ti ±ha. Ya½ tanti-±d²su yanti yasm±, ya½ jh±nahet³ti attho. Tanti ta½ tatiyajjh±nasamaªgipuggala½ buddh±dayo ariy± ±cikkhanti pasa½santi. Kinti? “Upekkhako satim± sukhavih±r²”ti. Eva½ ekaªgavippah²na½ duvaªgasamann±gata½ tividhakaly±º±diyutta½ tatiya½ jh±na½ adhigantv± pavattat²ti attho. Ya½ pana jh±na½ vibhaªge “jh±nanti upekkh± sati sampajañña½ sukha½ cittassekaggat±”ti (vibha. 591) vutta½, ta½ saparikkh±ra½ jh±na½ dassetu½ pariy±yena vutta½. Upanijjh±nalakkhaº±na½ pana sukhacittekaggat±na½ vasena duvaªgikameveta½ veditabba½. Yath±ha– “duvaªgika½ jh±na½ hot²”ti-±di (vibha. 624).
Eva½ tatiyajjh±n±dhigama½ dassetv± id±ni tadanantara½ adhigatatatiyajjh±nassa ta½ vas²bh³ta½ katv± tato vuµµh±ya tattha vuttanayena dosa½ disv± nikanti½ pariy±d±ya o¼±rikasukhaªgappah±n±ya, upekkhekaggat±saªkh±tasesasantaªgapaµil±bh±ya ca tadeva nimitta½ manasikaroto catuttha½ jh±na½ uppajjati, tapp±dakañca lokuttara½, ta½ puggal±dhiµµh±nena dassetu½ “sukhassa ca pah±n±”ti-±dim±ha. Tattha sukhassa ca pah±n± dukkhassa ca pah±n±ti k±yikassa sukhassa, dukkhassa ca pah±n±. Pubbev±ti tañca kho pubbeva, na catutthajjh±nakkhaºeti attho. Somanassadomanass±na½ atthaªgam±ti cetasikassa sukhassa, dukkhassa ca pubbeva pah±n±. Kad± pana tesa½ pah±na½ hot²ti? Catunna½ jh±n±na½ upac±rakkhaºe. Dukkhadomanassasukhasomanass±ni hi yath±kkama½ paµham±dicatunna½ jh±n±na½ upac±rakkhaºe eva pah²yanti. Yadi eva½, kasm± panesa “vivicceva…pe… paµhama½ jh±na½ upasampajja viharati, etthuppanna½ dukkhindriya½ aparisesa½ nirujjhati…pe… catuttha½ jh±na½ upasampajja viharati, etthuppanna½ somanassindriya½ aparisesa½ nirujjhat²”ti (sa½. ni. 5.510) eva½ jh±nesveva nirodho vuttoti? Atisayanirodhassa vuttatt±. Upac±rakkhaºesu hi yo nirodho, so nirodho eva, n±tisayanirodho, so pana jh±nakkhaºesu eva. Tato eva hi tattha tattha aparisesaggahaºa½ katanti, tattha tattha pana pah²n±pi et± vedan± ettha duviññeyyalakkhaº±ya adukkhamasukh±ya vedan±ya dukkh±dibyatirekena sukhaggahaºattha½, vaººabhaºanatthañcassa jh±nassa sam±haµ±, paccayadassanatthañcassa. Yath±ha– “catt±ro kho, ±vuso, paccay± adukkhamasukh±ya cetovimuttiy± sam±pattiy±, idh±vuso, bhikkhu sukhassa ca pah±n±”ti-±di (ma. ni. 1.458).
Upekkh±satip±risuddhinti tatramajjhattat±saªkh±t±ya upekkh±ya janitasatiy± p±risuddhi. Nirupaklesat±ya hi ta½ parisuddhatta½. Na kevalañcettha upekkh±ya sati eva parisuddh±, apica kho sabbepi sampayuttadhamm±, satis²sena pan±ya½ desan± kat±ti. Upasampajja viharat²ti eva½ ekaªgavippah²na½ duvaªgasamann±gata½ tividhakaly±º±diyutta½ catuttha½ jh±na½ adhigantv± tadanur³pena iriy±pathavih±rena pavattat²ti attho.
Eva½ r³p±vacaralokuttaracatukkajjh±na½ dassetv± id±ni ar³p±vacarajjh±na½ dassento ya½ tattha paµhama½, eva½ adhigatar³p±vacaracatutthajjh±nassa karajar³pe daº¹±d±n±d²nañceva cakkhurog±di-±b±dh±nañca vasena diµµh±d²navassa karajar³passa samatikkam±ya ±k±sakasiºavirahitesu navasu kasiºesu aññatarasmi½ catuttha½ jh±na½ upp±detv± tass±rammaºabh³ta½ kasiºapaµibh±gar³pampi karajar³papaµibh±gat±ya, araññe sapp±nubandhassa bhayena pal±yato rajjut±lapaºº±di½ sappapaµibh±gat±ya viya samatikkamituk±massa pañcah±k±rehi ta½ jh±na½ vas²bh³ta½ katv± tato vuµµh±ya tattha nibbejan²yar³papaµibh±g±rammaºat±ya, ±sannasomanassapaccatthikat±ya ca dosa½ disv± nikanti½ pariy±d±ya aªgesu samatikkamitabb±bh±vena ±rammaºasamatikkamabh³ta½ ±k±s±nañc±yatana½ santato manasikaritv± cakkav±¼apariyanta½ v± yattaka½ v± icchati, tattaka½ kasiºa½ pattharitv± v± kasiºa½ amanasikaritv± tena phuµµhok±sa½ “±k±so ±k±so”ti v± “ananto ±k±so”ti v± manasik±rena kasiºa½ uggh±µetv± v± ta½ kasiºuggh±µim±k±sanimitta½ “±k±so”ti punappuna½ manasikaroto ±k±s±nañc±yatana½ uppajjati, ta½ t±va dassetu½ “sabbaso r³pasaññ±na½ samatikkam±”ti-±dim±ha.
Tattha sabbasoti sabb±k±rena, sabb±sa½ v± anavases±nanti attho. R³pasaññ±nanti saññ±s²sena vutt±na½ kusalavip±kakiriyavasena pañcadasar³p±vacarajjh±n±nañceva tad±rammaº±nañca. R³pajjh±nampi hi “r³pe saññ± r³pasaññ±”ti eva½ saññ±s²sena vuccati, tad±rammaºakasiºampi r³panti saññ± n±mamass±ti “r³pasaññan”ti vuccati. Samatikkam±ti vir±g±, nirodh± ca. Vibhaªge pana saññ±su samatikkant±su ±rammaºa½ samatikkantameva hot²ti “sam±pannassa v± upapannassa v± diµµhadhammasukhavih±rissa v±”ti-±din± (vibha. 602) saññ±nameva samatikkamo vutto, ±rammaºe avirattassa saññ±samatikkamo natthev±ti ta½ samatikkamavasen±pi atthavaººan± k±tabb±va.
Paµighasaññ±na½ atthaªgam±ti cakkh±d²na½ vatth³na½, r³p±d²nañca ±rammaº±na½ paµigh±tena samuppann± dvipañcaviññ±ºasaññ± paµighasaññ±, t±sa½ atthaªgam±. Kiñc±pi t± r³p±vacarajjh±nasam±pannass±pi na santi, atha kho na pah²natt± na santi. Na hi r³pavir±g±ya r³p±vacarabh±van± sa½vattati, r³p±yatt±va et±sa½ pavatti, aya½ pana bh±van± r³pavir±g±ya sa½vattati, tasm± t± ettha pah²n±ti vattu½ vaµµati. N±nattasaññ±na½ amanasik±r±ti n±natte gocare pavatt±na½, n±natt±na½ v± manoviññ±ºadh±tuvasena pavatt±nañca catucatt±l²sak±m±vacarasaññ±na½ amanasik±r± an±vajjan±. Ettha ca r³papaµighasaññ±na½ imin± jh±nena nibbattabhavepi anuppattito “samatikkam± atthaªgam±”ti eva½ abh±vo eva vutto. “N±nattasaññ±na½ amanasik±r±”ti aµµhak±m±vacarakusal±na½ navakiriy±na½ das±kusal±na½ vasena sattav²satisaññ±na½ ar³pabhavepi manasik±rena uppattisambhavato t±sa½ amanasik±r± icceva vuttanti veditabba½.
Ananto ±k±soti ettha n±ssa upp±danto v± vayanto v± paññ±yat²ti ananto. ¾k±soti kasiºuggh±µim±k±so vuccati, manasik±ravasenapettha anantat± veditabb±. Teneva vibhaªge vutta½ “tasmi½ ±k±se citta½ µhapeti…pe… ananta½ pharati, tena vuccati ananto ±k±so”ti (vibha. 605). Ida½ panassa bh±van±k±radassana½. ¾k±s±nañc±yatananti ettha n±ssa antoti ananta½ ±k±sameva ananta½ ±k±s±nanta½, ±k±s±nantameva ±k±s±nañca½, tadeva ±k±s±nañca½ adhiµµh±naµµhena, sañj±tisamosaraºaµµhena ca ±yatana½, ta½ ±rammaºamassa sasampayuttadhammassa jh±nass±ti ±k±s±nañc±yatana½. Ta½ upasampajja vuttanayena viharat²ti attho.
Eva½ ±k±s±nañc±yatan±dhigama½ dassetv± id±ni ya½ tadanantara½ adhigatapaµham±ruppassa ta½ vas²bh³ta½ katv± tattha ±sannar³pajjh±napaccatthikat±ya, r³papaµibh±g±k±s±rammaºat±ya ca dosa½ disv± nikanti½ pariy±d±ya ta½ samatikkam±ya ±k±sa½ pharitv± pavatta½ viññ±ºa½ “ananta½ viññ±ºan”ti punappuna½ manasikaroto viññ±ºañc±yatana½ uppajjati, ta½ dassetu½ “sabbaso ±k±s±nañc±yatana½ samatikkamm±”ti-±di vutta½. Tattha pubbe vuttanayena jh±nampi ±k±s±nañc±yatana½ ±rammaºampi. ¾rammaºampi hi purimanayena ±k±s±nañcañca ta½ paµham±ruppassa ±rammaºatt± vuttanayena ±yatanañc±ti “±k±s±nañc±yatanan”ti vuccati. Iti ubhayass±pi appavattikaraºena, amanasikaraºena ca ekajjha½ katv± “±k±s±nañc±yatana½ samatikkamm±”ti ida½ vuttanti veditabba½.
Ananta½ viññ±ºanti taññeva paµham±ruppaviññ±ºa½ ±k±sa½ anantato pharitv± pavatta½ “ananta½ viññ±ºan”ti eva½ manasikarototi vutta½ hoti, manasik±ravasena v± ananta½. Vibhaªgepi hi “ananta½ pharat²”ti (vibha. 610) vutta½. Viññ±ºañc±yatananti ettha vuttanayena anantameva ±nañca½, viññ±ºañca ta½ ±nañcañc±ti viññ±º±nantanti vattabbe ru¼hito “viññ±ºañcan”ti vutta½, tadeva ±yatanam±rammaºamass±ti viññ±ºañc±yatana½. Sesa½ vuttanayameva.
Eva½ viññ±ºañc±yatana½ dassetv± id±ni ya½ tadanantara½ adhigatadutiy±ruppassa ta½ vas²bh³ta½ katv± tattha ±sann±k±s±nañc±yatanapaccatthikat±ya, tad±rammaºat±ya ca dosa½ disv± nikanti½ pariy±d±ya ta½ samatikkam±ya paµham±ruppaviññ±º±bh±va½ “natthi natth²”ti v± “suñña½ suññan”ti v± “vivitta½ vivittan”ti v± punappuna½ manasikaroto ±kiñcaññ±yatana½ uppajjati, ta½ dassetu½ “sabbaso”ti-±dim±ha. Idh±pi vuttanayena jh±nassa, tad±rammaºassa ca viññ±ºañc±yatanassa samatikkamova veditabbo. Natthi kiñc²ti “natthi natthi, suñña½ suñña½, vivitta½ vivittan”ti eva½ manasikarototi attho.
¾kiñcaññ±yatananti ettha n±ssa kiñcananti akiñcana½, antamaso bhaªgamattampissa avasiµµha½ natth²ti vutta½ hoti, akiñcanassa bh±vo ±kiñcañña½, ±k±s±nañc±yatanaviññ±º±pagamasseta½ adhivacana½, ±kiñcañña½ ±yatanam±rammaºamass±ti ±kiñcaññ±yatana½. Sesa½ suviññeyyameva.
Eva½ ±kiñcaññ±yatan±dhigama½ dassetv± id±ni ya½ tadanantara½ adhigatatatiy±ruppassa ta½ vas²bh³ta½ katv± tattha ±sannaviññ±ºañc±yatanapaccatthikat±ya dosa½ disv± nikanti½ pariy±d±ya ta½ samatikkam±ya tadeva ±kiñcaññ±yatana½ “santa½ santan”ti punappuna½ manasikaroto nevasaññ±n±saññ±yatana½ uppajjati, ta½ dassetu½ “sabbaso”ti-±dim±ha. Tattha nevasaññ±n±saññ±yatananti o¼±rik±ya saññ±ya abh±vato, sukhum±ya ca bh±vato nevassa sasampayuttadhammassa jh±nassa saññ± n±saññ±ti nevasaññ±n±sañña½, tadeva dhamm±yatanaman±yatanapariy±pannatt± ±yatananti nevasaññ±n±saññ±yatana½.
Atha v± y±yamettha saññ±, s± paµusaññ±kicca½ k±tu½ asamatthat±ya nevasaññ±, saªkh±r±vasesasukhumabh±vena vijjam±natt± n±saññ±ti nevasaññ±n±saññ±, nevasaññ±n±saññ± ca s± sampayuttadhamm±na½ adhiµµh±naµµhena ±yatanañc±ti nevasaññ±n±saññ±yatana½. Na kevalañcettha saññ±va edis², api tu phassopi nevaphasso n±phasso, cittampi nevacitta½ n±citta½, eva½ sesasampayuttadhamm±pi, saññ±s²sena pan±ya½ desan± kat±ti veditabb±. Tattha saªkh±r±vasesasukhumabh±ven±ti accantasukhumabh±vappattasaªkh±rabh±vena. Sesa½ vuttanayameva.
Aya½ panettha ±dito paµµh±ya piº¹atthappak±san±– “idha bhikkhu p±timokkhasa½varasa½vuto”ti-±din± s±sane lokiyalokuttarajjh±nanibbattakapuggalassa patiµµh±bh³tas²lesu p±timokkhasa½varas²lavisuddhi½ upadisati. “Viharat²”ti imin± tadanur³pavih±rasamaªgibh±va½. “¾c±ragocarasampanno”ti imin± ±j²vap±risuddhis²la½, tadupak±rake ca dhamme. “Aºumattes³”ti-±din± yath±vuttas²lehi acavana½, tesañca anavasesato sam±d±na½. “Indriyesu guttadv±ro”ti imin± indriyasa½varas²la½. “Bhojane mattaññ³”ti imin± paccayasannissitas²la½, santos±diguºañca. “Pubbaratt±pararattan”ti-±din± s²ladhutaªgesu patiµµhitassa bh±van±r±massa tadupak±rake dhamme. “Bodhipakkhik±nan”ti-±din± paµipattiy± nibbedhabh±giyata½. “So abhikkante”ti-±din± yath±vuttaguº±na½ aparih±n±ya, vakkham±n±nañca paµil±bh±ya satisampayoga½. “So vivittan”ti-±din± bh±van±nur³pasen±sanapariggaha½. “So araññagato”ti-±din± jh±nabh±van±rambhappak±ra½. “So abhijjhan”ti-±din± jh±nabh±van±bhiyogena pah²napañcan²varaºassa upac±rajjh±nuppatti½. “So ime pañca n²varaºe”ti-±din± tassa upar³pari v±yamato r³p±r³pajjh±nuppattikkama½ upadisati. Aya½ t±vettha padattho.
Dhammabhedo panettha vibhaªganaye p±kaµo bhavissati. T²su hi nayesu mahaggatalokuttar± kusalavip±kakiriyacittasampayutt± vitakkavic±rap²tisukha-upekkh±-ekaggat±saªkh±t± jh±nadhamm± n±n±nayehi vibhatt±, jh±nasampayutt± pana sesak±m±vacaradhamm±va idha saªgahit±. Kiñc±pi panettha p±timokkhasa½varas²l±dayopi vutt±, tath±pi te jh±n±na½ pubbabh±gappaµipattidassanavasena ceva jh±nasampayuttadhammavasena ca vutt±, idha pana na saªgahit±ti veditabb±.
Pañh±pucchake pana siy± kusal±, siy± aby±kat±, t²ºi jh±n±ni sukh±ya vedan±ya sampayutt±, catuttha½ adukkhamasukh±ya vedan±ya sampayutta½, upekkh± panettha vedan± na vattabb±, siy± vip±k±, siy± vip±kadhammadhamm±, paµhamajjh±na½ vitakkavic±ravajjita½ savitakkasavic±ra½, vitakko panettha avitakkavic±ramatto, vic±ro na vattabbo, t²ºi jh±n±ni avitakka-avic±r±, dve jh±n±ni p²tivajjit±ni p²tisahagat±ni, t²ºi sukhavajjit±ni sukhasahagat±ni, catuttha½ upekkh±vajjita½ upekkh±sahagata½, tatiyajjh±ne sukha½, upekkh± ca idha na vattabba½…pe… siy± mahaggat±, siy± appam±º±, t²ºi siy± appam±º±rammaº±, siy± na vattabb±, catuttha½ tidh±pi na vattabbañca, t²ºi siy± maggahetuk±, siy± magg±dhipatino, siy± na vattabb±, catuttha½ tidh±pi na vattabbañca…pe… p²ti bahiddh±rammaº±ni, catuttha½ tidh±pi na vattabbañca…pe… anidassana-appaµigh± na het³…pe… nocittacetasik± araº±ti. Sesa½ suviññeyyameva. P±¼imuttanayo panettha natthi, ito para½ pana ettakampi avatv± vijjam±naµµh±ne eva vakkh±ma.

Jh±navibhaªgam±tikatthavaººan± niµµhit±.