Iddhip±davibhaŖgam±tikatthavaŗŗan±

Iddhip±davibhaŖgam±tik±ya pana catt±ro iddhip±d±ti ettha ijjhat²ti iddhi, samijjhati nipphajjat²ti attho, iddhi eva p±do iddhip±do, iddhikoµµh±soti attho. Ijjhanti v± et±ya satt± iddh± vuddh± ukka½sagat± hont²tipi iddhi, pajjanti eten±ti p±do, patiµµh± adhigam³p±yoti attho, iddhiy± p±do iddhip±do. Chandasam±dhipadh±nasaŖkh±rasamann±gatanti ettha chandahetuko, chand±dhiko v± sam±dhi chandasam±dhi, kattukamyat±chanda½ adhipati½ karitv± paµiladdhasam±dhisseta½ adhivacana½. Padh±nabh³t± saŖkh±r± padh±nasaŖkh±r±, catukiccas±dhakassa sammappadh±nav²riyasseta½ adhivacana½. Samann±gatanti tena chandasam±dhin±, padh±nasaŖkh±rena ca upeta½. Iddhip±danti yath±vuttatthena “iddh²”ti saŖkhya½ gat±na½ upac±rajjh±n±dikusalacittasampayutt±na½ chandasam±dhipadh±nasaŖkh±r±na½ adhiµµh±naµµhena p±dabh³tasesacittacetasikar±si½. Bh±vet²ti va¹¹heti, attano sant±ne punappuna½ janet²ti attho. Imin± nayena sesesupi attho veditabbo. Tattha v²ma½s±ti pańń±. Sesa½ padato suvińńeyyameva.
Atthato panettha tena ki½ kathita½? Catunna½ bhikkh³na½ matthakappatta½ kammaµµh±na½ kathita½. Yath± hi cat³su amaccaputtesu µh±nantara½ patthetv± vicarantesu eko upaµµh±nena, eko s³rabh±vena, eko j±tisampattiy±, eko mantabalen±ti eva½ te paccekak±raŗena r±j±na½ ±r±dhetv± µh±nantara½ p±puŗanti, eva½ bhikkh³pi chandav²riyacittav²ma½s±su ekeka½ jeµµha½ dhura½ pubbaŖgama½ katv± lokuttaradhammanibbattak± honti. Ettha ca chando sam±dhi padh±nasaŖkh±roti tayo dhamm± iddh²pi honti iddhip±d±pi, ses± pana sampayutt± catt±ro khandh± iddhip±d± eva. Eva½ ses±dhipatiyuttacittesupi iddhip±d±ti veditabb±.
Apica jh±navipassan±su pubbabh±go iddhip±do. Yo paµil±bho, s± iddhi. Paµhamajjh±n±d²na½ hi pubbabh±gaparikamm±ni iddhip±do n±ma, paµhamajjh±n±dayo iddhi n±ma. Paµhamamagg±d²na½ pubbabh±gavipassan± iddhip±do n±ma, paµhamamagg±dayo iddhi n±ma. Paµil±bhavasen±pi d²petu½ vaµµati. Paµhamajjh±n±dayo hi paµhamamagg±dayo ca iddhip±do n±ma, dutiyajjh±n±dayo, dutiyamagg±dayo ca iddhi n±m±ti aya½ t±vettha padattho.
Dhammabhedo panettha vibhaŖganayeneva p±kaµo bhavissati. Tattha hi suttantabh±jan²ye t±va chand±d²na½ pad±na½ vibhaŖga½ vatv± ante “iddhip±doti tath±bh³tassa vedan±kkhandho…pe… vińń±ŗakkhandho. Iddhip±da½ bh±vet²ti te dhamme ±sevati bh±veti bahul²karoti, tena vuccati iddhip±da½ bh±vet²”ti (vibha. 434) eva½ sabbe lokiyalokuttaradhamm± iddhip±doti vutt±.
Abhidhammabh±jan²ye pana chand±d²ni pad±ni vibhajitv± ante “iddhip±doti tath±bh³tassa phasso…pe… pagg±ho avikkhepo”ti (vibha. 447) eva½ sabbe lokuttarakusaladhamm± iddhip±d±ti vatv± puna “chandiddhip±do v²riyiddhip±do cittiddhip±do v²ma½siddhip±do”ti (vibha. 457) m±tika½ µhapetv± “tattha katamo chandiddhip±do? Idha bhikkhu yasmi½ samaye lokuttara½ jh±na½ bh±veti…pe… yo tasmi½ samaye chando chandikat±…pe… aya½ vuccati chandiddhip±do”ti-±din± lokuttarakusalacittasampayuttachandav²riyacittav²ma½s± eva iddhip±d±ti vutt±. Tath± pańh±pucchakepi kusal± eva, anidassana-appaµigh± eva, v²ma½siddhip±do hetu, ses± na het³…pe… cittiddhip±do na vattabbo, ses± cittasampayutt±…pe… anuttar±va, araŗ±v±ti. Sesamettha satipaµµh±ne vuttasadisameva. P±¼imuttakanayo panetth±pi na uddhaµoti.

Iddhip±davibhaŖgam±tikatthavaŗŗan± niµµhit±.