Sammappadh±navibhaªgam±tikatthavaººan±

Sammappadh±navibhaªgam±tik±ya pana atthato t±va– sammappadh±n±ti k±raºappadh±n± up±yappadh±n±. Yoniso padahanato parama½ dh±na½ padh±na½, padh±nav²riy±n²ti attho. Idha bhikkh³ti imasmi½ s±sane paµipannako bhikkhu. Anuppann±nanti anibbatt±na½. P±pak±nanti l±mak±na½. Akusal±na½ dhamm±nanti akosallasambh³t±na½ dhamm±na½. Anupp±d±y±ti na upp±danatth±ya. Chanda½ janet²ti kattukamyat±saªkh±ta½ kusalacchanda½ janeti upp±deti. V±yamat²ti payoga½ parakkama½ karoti. V²riya½ ±rabhat²ti k±yikacetasikav²riya½ karoti. Citta½ paggaºh±t²ti teneva sahaj±tav²riyena citta½ ukkhipati. Padahat²ti padh±nav²riya½ karoti. Paµip±µiy± panet±ni catt±ripi pad±ni v²riyasseva ±sevan±bh±van±bahul²kammas±taccakiriy±hi yojetabb±ni.
Uppann±nanti anuppann±ti avattabbata½ ±pann±na½. Pah±n±y±ti pajahanatth±ya. Anuppann±na½ kusal±na½ dhamm±nanti anibbatt±na½ kosallasambh³t±na½ dhamm±na½. Upp±d±y±ti upp±danatth±ya. Uppann±nanti nibbatt±na½. Ýhitiy±ti µhitatth±ya. Asammos±y±ti anassanattha½. Bhiyyobh±v±y±ti punappuna½ bhavan±ya. Vepull±y±ti vipulabh±v±ya. Bh±van±y±ti va¹¹hiy±. P±rip³riy±ti parip³raºatth±ya. Sesa½ padato utt±nameva.
Atthato panettha “anuppann±na½ p±pak±nan”ti-±d²su asamud±c±ravasena v± ananubh³t±rammaºavasena v± kiles±na½ anuppatti veditabb±. Aññath± hi anamatagge sa½s±re anuppann± akusaladhamm± n±ma natthi. Kusaladhammesu pana ratanattayappas±davipassan±divivaµµ³panissayakusal±divasena anuppann±pi atthi. Tesampi uppannapubbatte sati sabbasatt±na½ ito pubbe ca ±savakkhayappasaªgato. Ekantappavattas±dhak± tesa½. Tattha ekaccassa vattaganthadhutaªgasam±dhivipassan±navakammesu aññatarasmi½ niccappayuttassa, ghaµato, v±yamato ca brahmalok± ±gatatt± bhavavasena kilesesu aladdh±sevanassa sattassa kiles± na samud±caranti, aparabh±ge panassa vatt±d²ni vissajjetv± kus²tassa carato ceva akaly±ºamitt±dito kilesesu laddh±sevanassa ca ayonisomanasik±ra½, sativossaggañca ±gamma uppajjanti. Eva½ t±va asamud±c±ravasena kiles±na½ anuppatti veditabb±.
Ekaccassa pana tasmi½ attabh±ve ananubh³tapubba½ dibb±dibheda½ man±piya½ ±rammaºa½ labhitv± tattha ayonisomanasik±rasativossagge ±gamma kiles± uppajjanti, alabhitv± eva½ ananubh³t±rammaºavasena kiles±na½ anuppatti veditabb±.
“Uppann±na½ p±pak±nan”ti ettha pana catubbidha½ uppanna½ vattam±nabh³t±pagata-ok±sakatabh³miladdhavasena, tesa½ vibh±go uppannattike vuttova. Aparampi catubbidha½ uppanna½ samud±c±ra-±rammaº±dhiggahita-avikkhambhita-asamuggh±titavasena. Tattha sampati vattam±na½yeva samud±c±ruppanna½ n±ma. Sesa½ p±kaµameva. Yasm± panettha imesu uppannesu vattam±nabh³t±pagata-ok±sakatasamud±c±rasaªkh±ta½ catubbidha½ uppanna½ na magg±divajjha½, tasm± bh³miladdha-±rammaº±dhiggahita-asamuggh±titasaªkh±ta½ catubbidha½ uppanna½ sandh±yettha “uppann±na½ p±pak±na½ pah±n±y±”ti vutta½.
Katha½ pana maggakkhaºe anuppann±na½ kusal±na½ upp±d±ya v±y±mo hoti, kathañca uppann±na½ µhitiy±ti? Maggappavattiy± eva. Maggo hi pavattam±no pubbe anuppannapubbatt± anuppanno n±ma vuccati. Y± cassa pavatti, ayameva µhiti n±m±ti aya½ t±vettha padattho.
Dhammabhedo panetth±pi ekasseva v²riyassa kiccabhedato catudh± vutt±ti ayamettha p±¼imuttavinicchayo.
Vibhaªganayato pana suttantabh±jan²ye t±va catt±ro sammappadh±n± lokiyalokuttarakusalacittasampayuttav²riyavasena akusal±dipadehi saddhi½ vitth±rato vibhatt±. Abhidhammabh±jan²yapañh±pucchakesu panete lokuttarakusalacittasampayuttavaseneva vibhatt±, phalacittasampayutt± pana na gahit±. Teneva pañh±pucchake “kusal± eva, vip±kadhammadhamm± eva, apacayag±minova, sekh±v±”ti-±din± vutt±. Seso panettha vinicchayo satipaµµh±ne vuttanay±nus±rena veditabbo.

Sammappadh±navibhaªgam±tikatthavaººan± niµµhit±.