IndriyavibhaŖgam±tikatthavaŗŗan±

IndriyavibhaŖgam±tik±ya pana atthato t±va– dv±v²sati indriy±n²ti ettha indriyaµµhasambhavato indriy±ni. Ko panesa indriyaµµho n±m±ti? IndaliŖgaµµho, indadesitaµµho, indadiµµhaµµho, indasiµµhaµµho, indajuµµhaµµho ca, so sabbopi idha yath±yoga½ yujjati. Kusal±kusala½ kamma½ indo n±ma kammesu kassaci issariy±bh±vato, tenevettha kammasańjanit±ni t±va indriy±ni attano janakakamma½ ulliŖgenti, tena ca siµµh±n²ti indaliŖgaµµhena, indasiµµhaµµhena ca indriy±ni. Samm±sambuddho pana paramissariyabh±vato indo, tato sabb±nipet±ni indriy±ni bhagavat± yath±bh³tato pak±sit±ni, abhisambuddh±ni c±ti indadesitaµµhena, indadiµµhaµµhena ca indriy±ni. Teneva bhagavat± k±nici gocar±sevan±ya, k±nici bh±van±sevan±ya sevit±n²ti indajuµµhaµµhenapi indriy±ni. Apica ±dhipaccasaŖkh±tena issariyaµµhen±pi et±ni indriy±ni.
Cakkhundriyanti-±d²su cakkh±d²na½ padattho heµµh± pak±sito. Pacchimesu pana t²su pubbabh±ge anańń±ta½ amata½ pada½, catusaccadhamma½ v± j±niss±m²ti eva½ paµipannassa uppajjanato indriyaµµhasambhavato ca anańń±tańńass±m²tindriya½. ¾j±nanato ańń± eva indriyanti ańńindriya½. Ańń±t±vino cat³su saccesu niµµhitań±ŗakiccassa kh²ŗ±savassa indriyanti ańń±t±vindriya½. Tattha ca pas±dindriy±nantara½ cakkhuvińń±ŗ±div²thicittappavattiya½ r³p±d²na½ niyatabh±vassa, attano tikkhamandat±nuvidh±nassa ca ±p±danato ±dhipacca½ veditabba½. Manindriy±d²na½ pana attano attano vij±nan±dilakkhaŗe ±dhipacca½ veditabba½. Sesa½ suvińńeyyameva. Aya½ t±vettha padattho.
Dhammabhedato panettha j²vitindriya½ r³p±r³pavasena dvidh±. Sukhindriy±d²ni pańca vedan±bh±vato ekadhammo, tath± pańńindriy±d²ni catt±ri amohabh±vato. Ses±ni pana indriy±ni ekekadhamm± ev±ti eva½ paramatthato so¼asa dhamm±va dv±v²satindriyabh±vena desit±ni. Ses±ni panettha cetasikar³panibb±n±ni asaŖgahit±n²ti aya½ dhammabhedo.
VibhaŖganayato panettha suttantabh±jan²ya½ n±ma na gahita½. Kasm±? Suttante im±ya paµip±µiy± dv±v²satiy± indriy±na½ an±gatatt±. Suttantasmi½ hi katthaci dve indriy±ni kathit±ni, katthaci t²ŗi, katthaci pańca, eva½ pana nirantara½ dv±v²sati ±gat±ni n±ma natthi. Abhidhammabh±jan²yepi viseso natthi.
Pańh±pucchakanaye pana dv±v²satiy± indriy±na½ kati kusal±…pe… kati araŗ±ti? Anańń±tańńass±m²tindriya½ kusala½, domanassindriya½ akusala½, saddh±satipańń±-ańńindriy±ni catt±ri kusal±by±kat±ni, manaj²vitasomanassa-upekkh±v²riyasam±dhindriy±ni cha tidh±pi, ses±ni dasa aby±kat±ni. Cha indriy±ni siy± sukh±ya vedan±ya sampayutt±, siy± adukkhamasukh±ya vedan±ya sampayutt±ti, t²ŗi tidh±pi, j²vita½ tidh± ca na vattabbańca, dv±dasindriy±ni na vattabb±ni eva. T²ŗi vip±k±ni, dve vip±kadhammadhamm±ni, r³pindriy±ni satta nevavip±kanavip±kadhammadhamm±ni, ańńindriya½ siy± vip±ka½, siy± vip±kadhammadhamma½, navindriy±ni tidh±pi. Navindriy±ni up±dinnup±d±niy±ni, domanassindriya½ anup±dinnup±d±niya½, t²ŗi anup±dinna-anup±d±niy±ni, nava tidh±pi. Domanassindriya½ savitakkasavic±ra½, upekkhindriya½ tath± ca avitakka-avic±rańca, nava avitakka-avic±r±ni, ek±dasa tidh±pi. Satta r³pindriy±ni ceva sukhadukkhadomanassindriy±ni c±ti dasa paritt±ni, pacchim±ni t²ŗi appam±ŗ±ni, ses±ni nava tidh±va. Tattha ca somanassindriya½ r³p±vacaravaseneva mahaggata½, tadavases±ni ar³p±vacaravasen±p²ti veditabba½. Pańcindriy±ni anidassanasappaµigh±ni, sattarasa anidassana-appaµigh±neva.
Pańńindriy±d²ni catt±ri het³, ses± na het³…pe… domanassindriya½ saraŗa½, manaj²vitasomanassa-upekkh±v²riyasam±dhindriy±ni dvidh±pi, ses±ni pannarasa araŗ±nev±ti aya½ pańh±pucchakanayo.
Indriyesu panetesu, p±¼imuttavinicchayo;
kamato d±ni vińńeyyo, tattha kosallamicchat±.
Kamatoti ayampi desan±kkamova. Tattha ajjhattadhamme parińń±ya ariyabh³mipaµil±bho hot²ti attabh±vapariy±pann±ni cakkhundriy±d²ni paµhama½ desit±ni. So manussattabh±vo ya½ dhamma½ up±d±ya “itth²”ti v± “puriso”ti v± saŖkha½ gacchati, “aya½ so”ti nidassanattha½ tato itthindriya½, purisindriyańca. So duvidhopi j²vitindriyapaµibaddhavutt²ti ń±panattha½ tato j²vitindriya½. Y±va tassa pavatti, t±va etesa½ vedayit±na½ anivatti. Yańca kińci vedayita½, sabba½ ta½ sukha½ dukkhanti ń±panattha½ tato sukhindriy±d²ni. Tannirodhattha½ pana ete dhamm± bh±vetabb±ti paµipattidassanattha½ tato saddh±d²ni. “Im±ya paµipattiy± esa dhammo paµhama½ attani p±tubhavat²”ti paµipattiy± amoghabh±vadassanattha½ tato anańń±tańńass±m²tindriya½. Tasseva phalatt±, tato anantara½ bh±vetabbatt± ca tato ańńindriya½. Ito para½ bh±van±ya imassa adhigamo, adhigate ca pana imasmi½ natthi kińci uttari karaŗ²yanti ń±panattha½ ante paramass±sabh³ta½ ańń±t±vindriya½ desitanti eva½ kamato p±¼imuttavinicchayanayo vińńeyyo.

IndriyavibhaŖgam±tikatthavaŗŗan± niµµhit±.