Suttantikadukam±tikatthavaŗŗan±

Suttantikadukesu vedeti, vividhena v± ±k±rena j±n±t²ti vijj±, vipassan±ń±ŗamanomayiddhicha-abhińń±vasappavatt± pańń±, tasmi½ vijj±bh±ge vijj±koµµh±se vijj±sabh±ve vattant²ti vijj±bh±gino. T± eva vijj±, ta½ v± vijja½ sampayogavasena bhajant²tipi vijj±bh±gino, aµµhavidhavijj±sampayuttadhamm±. T±su y± k±ci ek± vijj± vijj±, ses± vijj±bh±ginoti eva½ vijj±pi vijj±sampayuttadhamm±pi vijj±bh±ginotveva veditabb±, idha pana vijj±sampayutt± dhamm±va adhippet±. Na vij±n±t²ti avijj±, catusaccacch±dakavasena catubbidho moho, tasmi½ avijj±bh±ge avijj±koµµh±se avijj±sabh±ve vattant²ti avijj±bh±gino. T± eva avijj±, ta½ v± avijja½ sampayogavasena bhajant²tipi avijj±bh±gino, avijj±sampayuttadhamm±. Eva½ avijj±pi avijj±sampayuttadhamm±pi avijj±bh±ginotveva veditabb±, idha pana avijj±sampayuttadhamm±va adhippet±.
Tattha arahattamaggacitta½, pańń±virahitata½sampayutt± ca vijj±bh±gino ca ń±ŗasampayuttak±m±vacarajavan±ni, ń±ŗavirahitata½sampayutt± ca vipassan±bh±vena pavattiya½ vijj±bh±gino, ańńad± na vattabb±. R³p±vacaracatutthajjh±nikajavanacitt±ni, pańń±virahitata½sampayutt± ca manomayiddhibh±vena ca pańc±bhińń±bh±vena ca pavattiya½ vijj±bh±gino, ańńad± na vattabb±. Tattha dv±das±kusalacitt±ni, avijj±virahitata½sampayutt± ca avijj±bh±ginova, idha pana avijj±, sesacittar³panibb±n±ni ca na vattabb±va. Cetasikesu pana moha-appamańń± na vattabb±va, ses± kusal±by±kat± siy± vijj±bh±gino, siy± na vattabb±, tij±tik± dvidh±pi na vattabb± ca. Sesa½ suvińńeyyameva. Paµhama½.
Puna anajjhottharaŗavasena kilesandhak±ra½ viddha½setu½ asamatthat±ya vijju upam± etesanti vijj³pam±, ±dito t²su maggesu ń±ŗa½va. Nissesa½ viddha½sanasamatthat±ya vajira½ upam± etesanti vajir³pam±, arahattamagge ń±ŗa½. Yath± hi meghandhak±re maggapaµipannassa paµicch±dana-andhak±ra½ vidhamitv± vijjuy± uppannakkhaŗe c±tudis± magg± p±kaµ± honti, vijjuy± niruddh±ya puna andhak±ro ottharitv± magga½ paµicch±deti, eva½ vipassan±y±nikassa yath±saka½ saccacch±dakakilesandhak±ra½ vidhamitv± t²su maggesu yath±kkama½ uppannesu catt±ri sacc±ni p±kaµ±ni honti, tesu niruddhesu puna avasiµµhakilesandhak±ro catusacca½ paµicch±deti, tasm± t²su maggesu pańń± vijj³pam± vutt±. Yath± pana vajirassa abhejjo p±s±ŗo n±ma natthi, tańca nissesato vajira½ khepeti, vajirena ca gatamagge p±s±ŗassa puna p±katikabh±vo natthi, eva½ arahattamaggań±ŗassa avajjhakileso n±ma natthi, tańca nissesato arahattamaggań±ŗa½ khepeti, tena ca khepite kilese avasiµµhakiles±bh±vato tassa puna paccud±vattana½ n±ma natthi, tasm± catutthamagge pańń± vajir³pam± vutt±. Pańń± eva hettha siy± vijj³pam±, siy± na vattabb± ca hoti. Sesacetasikacittar³panibb±n±ni pana sabb±ni na vattabb±neva. Dutiya½.
B±lesu µhitatt±, yattha µhit± tadupac±rena b±l±, b±lakaratt± v± b±l±, dv±das±kusalacitt±ni. Idha pana ahirikańca anottappańca b±l± n±ma. Paŗ¹itesu µhitatt± paŗ¹it±, paŗ¹itakaratt± v± paŗ¹it±, ekav²sati kusalacitt±ni. Idha pana hir² ca ottappańca paŗ¹it± n±ma. Sesacittar³panibb±n±ni na vattabb±ni. Sesa½ suvińńeyyameva. Tatiya½.
Kaŗh±ti k±¼ak±, cittassa apabhassarabh±vakaraŗ±. Sukk±ti od±t±, pabhassarabh±vakaraŗ±. Sesa½ sabba½ b±ladukasadisameva. Catuttha½.
Idha ceva sampar±ye ca tapent²ti tapan²y±. Na tapan²y± atapan²y±. Sesa½ b±ladukasadisameva. Pańcama½.
“Siriva¹¹hako dhanava¹¹hako”ti-±dayo viya vacanamattameva adhik±ra½ katv± pavatt± adhivacan± n±ma. N±madheyyanti tesa½ tesa½ dhamm±na½ n±m±ni. T±ni catubbidh±ni s±mańńan±ma½ guŗan±ma½ kittiman±ma½ opap±tikan±manti. Tattha paµhamakappikesu mah±janena sammannitv± µhapitatt± “mah±sammato”ti rańńo n±manti evar³pa½ s±mańńan±ma½ n±ma. “Dhammakathiko pa½suk³liko k±¼o rasso”ti evar³pa½ guŗato ±gata½, “bhagav± araha½ samm±sambuddho”ti-±d²nipi tath±gatassa anek±ni n±masat±ni guŗan±ma½ n±ma. Ya½ pana j±tassa kum±rassa ń±tak± kappetv± pakappetv± “aya½ asuko n±m±”ti n±ma½ karonti, ida½ kittiman±ma½ n±ma. Y± pana purimapańńatti aparapańńattiya½ nipatati, seyyathida½– purimakappepi cando cando eva, etarahipi an±gatepi cando eva. Tath± “s³riyo samuddo pathav² r³pa½ vedan± sańń± saŖkh±r± vińń±ŗa½ nibb±nan”ti-evam±di opap±tikan±ma½ n±ma. T±ni puna vijjam±napańńatti avijjam±napańńatti vijjam±nena-avijjam±napańńatti avijjam±nenavijjam±napańńatti vijjam±nenavijjam±napańńatti avijjam±nena-avijjam±napańńatt²ti eva½ n±mapańńattivasena chabbidh±ni honti.
Tattha paramatthato upalabbham±n± yath±vuttadv±sattatividh± n±mar³padhamm± vijjam±n± n±ma, tesa½ pak±rehi ń±panato pańńatti vijjam±napańńatti n±ma, “citta½ phasso pathav² r³pa½ nibb±nan”ti-±dayo paramatthav±cak± sadd±. Up±dinnan±mar³padhamme pana up±d±ya pańńatt± sattapuggala-itthipurisadevamanussatiracch±n±dibhed±, anup±dinnar³padhamme up±d±ya pańńatt± bh³mipabbatarukkhasakaµacandas³riyanakkhattadis±k±lakasiŗ±dibhed± ca paramatthato anupalabbham±n± avijjam±n± n±ma, tesa½ pańńatti avijjam±napańńatti n±ma. Tath± “att± bh³m²”ti-±dayo atthapańńattiv±cak± sadd± ca cittasantativaŗŗupaganti-±di vijjam±natthav±cak± sadd± vijjam±nena-avijjam±napańńatti n±ma. “Purisassa citta½, meghavaŗŗo”ti-±d²su avijjam±nenavijjam±napańńatti n±ma. “Cittalahut± pathav²gandho”ti-±di vijjam±nenavijjam±napańńatti n±ma. “Manussasar²ra½ rukkhas±kh±”ti-±di avijjam±nena-avijjam±napańńatti n±ma. Eva½ chabbidh±pi cet± adhipp±ya½ vińń±petuk±mat±cittasamuµµh±pitasavińńattisadd±nus±rena ń±tasaŖketassa sotavińń±ŗav²thi-anantara½ uppannehi manodv±rikavińń±ŗehi “imasseda½ n±man”ti anekasaddesu ekattam±ropetv± vavatth±pit± atth±bhimukha½ namanato pak±rehi atthassa ń±panato “n±mapańńatt²”ti vuccanti, tesa½ adhivacan±na½ path± atth± adhivacanapath±, sammutiparamatthabhed± sabbe dhamm± saddavacan²yasabh±v±. Chaµµha½.
Ito para½ dve duk± adhivacanadukasadis±va, kevala½ padatthamattameva viseso. Tattha abhisaŖkharont²ti saŖkh±r±ti eva½ niddh±retv± sahetuka½ katv± vuccam±n± nirutti n±ma, “takko vitakko saŖkappo”ti eva½ tena tena pak±rena ń±panato pańńatti n±ma, yath±vuttan±mapańńattiyova. Na hi adhivacananiruttipańńatt²su atthato kocipi bhedo atthi, nibbattinimittabhedadassanattha½ pana nesa½ vibh±gena padattho dassito. Imesu ca t²su dukesu pańńattisahit± sabbe dhamm± labbhanti, anantare n±mar³paduke pańńattirahit±ti ime catt±ro duk± imesu suttantikadukesu nippades±, ses± pana aµµhati½s±pi sappades±ti veditabb±. Sattamaµµham±ni.
N±makaraŗaµµhena, namanaµµhena, n±manaµµhena ca n±ma½, ar³pakkhandhanibb±n±ni. T±ni hi sabbad±pi vedan± sańń± saŖkh±r± vińń±ŗa½ nibb±nanti opap±tikan±mavasena attano n±ma½ karont±va pavattanti candas³riy±dayo viya. Na hi tesa½ s±mańńaguŗakittimavasena n±makaraŗakicca½ atth²ti. Eva½ n±makaraŗaµµhena n±ma½ veditabba½. ¾rammaŗ±bhimukha½ pana namanaµµhena, ańńamańńa½ tattha n±manaµµhena ca catt±ro ar³pakkhandh±va n±ma½. Nibb±na½ pana ±rammaŗ±dhipatipaccayat±ya attani anavajjadhamm±na½ n±manaµµheneva n±ma½ veditabba½. Ruppanaµµhena r³pa½, r³pakkhandho. Navama½.
Avijj±ti dukkh±dipaµicch±dako sabbo moho. Bhavataŗh±ti bhavapatthan±vasena pavatto lobho. Tath± appavatto panettha lobho, sesacetasikacittar³panibb±n±ni ca na vattabb±ni. Ito para½ pana eva½ navattabbavibh±ga½ adassetv± padatthasar³pamattameva dassayiss±ma, dassit±vases± na vattabb±ti gahetabb±. Dasama½.
Bhavo vuccati sassata½. “Bhavissati att± ca loko c±”ti sassatavasena uppajjanakadiµµhi bhavadiµµhi n±ma. Vibhavo vuccati ucchedo. “Na bhavissati att± ca loko c±”ti ucchedavasena uppajjanakadiµµhi vibhavadiµµhi n±ma. Ubhayen±pi micch±diµµhi gahit±. Tath± anantaresupi t²su dukesu. Ek±dasama½.
Khandhapańcaka½ “att± ca loko c±”ti gahetv± “sassato att± ca loko c±”ti pavatt± diµµhi sassatadiµµhi n±ma. Tath± “ucchijjissat²”ti pavatt± diµµhi ucchedadiµµhi n±ma. “Antav±”ti pavatt± antav±diµµhi n±ma. “Anantav±”ti pavatt± anantav±diµµhi n±ma. Pubbanta½ anugat± brahmaj±le vuttanayena at²takoµµh±sa½ ±rammaŗa½ katv± pavatt± aµµh±rasavidh± pubbant±nudiµµhi n±ma. Aparanta½ anugat± tattheva ±gatanayena an±gatakoµµh±sa½ ±rammaŗa½ katv± pavatt± catucatt±l²savidh± aparant±nudiµµhi n±ma. Ayamettha saŖkhepo, vitth±ro pana brahmaj±le (d². ni. 1.28), tadaµµhakath±ya (d². ni. aµµha. 1.28) ca veditabbo. Dv±dasamaterasamacuddasam±ni.
Ahirikaduka½, hiridukańca suvińńeyyameva. Pańcadasamaso¼asam±ni.
Dukkha½ vaco etasmi½ vippaµik³lag±himhi vipaccan²kas±te an±dare puggaleti dubbaco, sahadhammika½ dassetv± ovadiyam±ne an±darak±rako puggalo, tassa kamma½ dovacassa½, tassa bh±vo dovacassat±, an±daravasena pavatt± dve paµighacitt±, ta½sampayutt± ca. P±p± assaddh±dayo puggal± etassa mitt±ti p±pamitto, tassa bh±vo p±pamittat±, p±papuggalesu da¼habhattivasena, k±yacittehi ta½sevan±tanninnat±vasena ca pavatt±ni aµµha lobhacitt±ni. Sattarasama½.
Sovacassat± kaly±ŗamittat± ca vuttapaµipakkhavasena veditabb±. Atthato pana tath±pavatt±ni sahetukak±m±vacarakusalakiriyacitt±ni. Aµµh±rasama½.
Pańcasu, sattasu v± ±patt²su kusalabh±vo ±pattikusalat±, saha vatthun± t±sa½ ±patt²na½ ±pajjanaparicchedaj±nanavasena pavatt± k±m±vacarajavanapańń±. ¾patt²hi vuµµh±ne kusalabh±vo ±pattivuµµh±nakusalat±, vuµµh±navidh±nena saddhi½ ±pattivuµµh±naparicchedaj±nanavasena pavatt± yath±vuttacittasampayuttapańń±va. Ek³nav²satima½.
Sam±pajjitabbato sam±patti, t±su lokiyalokuttar±su savitakkasavic±r±d²su sam±patt²su kusalat± sam±pattikusalat±, saha parikammena appan±paricchedaj±nanavasena pavatt± pańń±. Sam±patt²hi vuµµh±ne kusalabh±vo sam±pattivuµµh±nakusalat±, yath±paricchinnak±leyeva t±hi vuµµh±nakapańń± k±m±vacarajavanapańń±va. V²satima½.
Aµµh±rasasu dh±t³su kusalabh±vo dh±tukusalat±, savanadh±raŗapaµivedhapaccavekkhaŗapańń±. T±sańńeva dh±t³na½ manasik±re kusalabh±vo manasik±rakusalat±, t±sa½ sammasanapaµivedhapaccavekkhaŗapańń±. Esa nayo ±yatanakusalat±yapi. Tattha hi savanadh±raŗapaccavekkhaŗ± k±m±vacar±va, paµivedho lokuttarova, sammasana½ k±m±vacaralokuttara½. Ańńamańńa½ paµicca sahita½ phala½ upp±det²ti paµiccasamupp±do, avijj±d²hi niddiµµho paccayasam³ho, tasmi½ dv±dasaŖge anulomapaµiccasamupp±de kusalabh±vo paµiccasamupp±dakusalat±, “imin± paccayena ida½ hot²”ti j±nanavasena pavatt± lokiyajavanapańń±va. Ekav²satimadv±v²satim±ni.
Tiµµhati ettha phala½ tad±yattavuttit±y±ti µh±na½, k±raŗa½, tasmi½ µh±ne kusalat± µh±nakusalat±. Na µh±ne kusalat± aµµh±nakusalat±. Tev²satima½.
Ujubh±vo ajjavo. Mudubh±vo maddavo. K±yacittujukat±mudukat±dvaya½. Catuv²satima½.
Adhiv±sanasaŖkh±t± khamana½ khanti, tath±pavattak±m±vacarajavan±ni. P±pato suµµhu orato viratoti sorato, tassa bh±vo soracca½. K±yavac²manosa½varas²lasaŖkh±t±ni lokiyalokuttarajavan±ni. Pańcav²satima½.
Sammodakapiyav±dit±saŖkh±to sakhilabh±vo s±khalya½, yath± parehi saddhi½ attano chidda½ vivara½ na hoti, eva½ dhamm±misehi paµisantharaŗa½ paµicch±dana½ paµisanth±ro. ¾gantukassa hi paccuggamanapattac²varapaµiggahaŗa-±sanad±nab²janap±dadhovanamakkhan±din±, p±n²yena ±pucchanena, k±le ±gatassa y±gu-±d²na½, vik±le p±nak±d²nańca d±nena, punadivase piŗ¹±ya caraŗaµµh±nadassanapavesananikkhamanak±l±rocan±din± ca pabbajit±, gahaµµh±nańca vinaye ±gatanayena yath±nur³pa½ ±misapaµisanth±ro k±tabbo. ¾gantuka½ pana upasaŖkamitv± “tumhe katarabh±ŗak±”ti apucchitv± “±cariyupajjh±y± vo katara½ gantha½ va¼ańjent²”ti pucchitv± tassa visaye pańhapucchanena sace na sakkoti, saya½ kathetv± d±nena, dhammakathanapańhavissajjanakammaµµh±nakathanakukkuccadiµµhivinodan±din±, pariv±s±divinayakammakaraŗena, pabb±jana-upasampad±din± ca dhammapaµisanth±ro k±tabbo. Ayamettha saŖkhepo, vitth±rato pan±ya½ saddhi½ ±nisa½sad²pakavatth³hi aµµhas±liniya½ (dha. sa. aµµha. 1351) ń±tabbo. Etasmi½ duvidhe paµisanth±re kusalabh±vo paµisanth±rakusalat±, tath±pavattak±m±vacarajavan±ni eva. Chabb²satima½.
Indriyesu manacchaµµhesu ±p±thagatar³p±d²su ±rammaŗesu nimittagahaŗ±din± indriyasa½varabhedasaŖkh±to aguttadv±rabh±vo indriyesu aguttadv±rat±. Paµiggahaŗaparibhogavasena bhojane matta½ aj±nanabh±vo bhojane amattańńut±, tath±pavatta-akusalacitt±ni. Sattav²satima½.
Anantaradukepi vuttapaµipakkhavasena k±m±vacarasahetukakusalakiriyacitt±ni veditabb±ni. Aµµhav²satima½.
Sativippav±sasaŖkh±to muµµhasatibh±vo muµµhassacca½, sabbe akusal± dhamm±, asampaj±nanabh±vo asampajańńa½, moho. Ek³nati½satima½.
Anantaraduke catubh³mik± satipańń±va vutt±. Ti½satima½.
AppaµisaŖkh±ne appaµiv±nasaŖkh±te akampiyaµµhena yonisodassanasaŖkh±ta½ paµisaŖkh±nameva balanti paµisaŖkh±nabala½, k±m±vacarapańń±va. SattabojjhaŖg±dibh±van±vasena pavatt± catubh³makadhamm± bh±van±bala½. Ekati½satima½.
Paccan²kadhamme samet²ti samatho, so tividho cittasamatho adhikaraŗasamatho sabbasaŖkh±rasamathoti. Tattha ca pubbabh±g±su aµµhasam±patt²su ekaggat± cittasamatho n±ma, sammukh±vinay±di sattavidho adhikaraŗasamatho n±ma, nibb±na½ sabbasaŖkh±rasamatho n±ma. Idha pana catubh³mako sam±dhi adhippeto. Anicc±divasena vividhen±k±rena passat²ti vipassan±, lokiyalokuttar± vipassan±pańń±va. B±tti½satima½.
Samathova ta½ ±k±ra½ gahetv± puna pavattetabbassa samathassa nimittanti samathanimitta½. Pagg±hanimittepi eseva nayo. Catubh³makasam±dhiv²riy±ni eva. Tetti½satima½.
Anantaradukepi v²riyasam±dh² eva vutt±. Catutti½satima½.
S²lavin±sik± asa½varasaŖkh±t± s²lassa vipatt²ti s²lavipatti, tath±pavatt± akusaladhamm±. Samm±diµµhiy± vipatti diµµhivipatti, micch±diµµhi eva. Pańcati½satima½.
Soraccameva s²lassa samp±danato s²laparip³raŗato s²lassa sampad±ti s²lasampad±. Diµµhip±rip³ribh³ta½ ń±ŗameva diµµhiy± sampad±ti diµµhisampad±. Catubh³mak± s²lapańń±va. Tath± anantaradukepi. Chatti½satima½.
Visuddhibh±va½ sampatt± s²lasaŖkh±t± s²lassa visuddhi s²lavisuddhi. Nibb±nasaŖkh±ta½ visuddhi½ p±petu½ samatth± dassanasaŖkh±t± diµµhiy± visuddhi diµµhivisuddhi. Sattatti½satima½.
Kammassakat±sacc±nulomikamaggaphalasampayuttapańń± diµµhi visuddhi n±ma. Yath±diµµhissa tadanur³pa½ padh±na½ yath±diµµhissa ca padh±na½ n±ma. Aµµhati½satima½.
Sa½vegajanak±ni j±tijar±by±dhimaraŗasaŖkh±t±ni k±raŗ±ni sa½vejan²yaµµh±n±ni n±ma, tesu j±ti-±dipaµiccasamuppannabhayasaŖkh±ta½ sa½vijana½ sa½vego n±ma, tath±pavattakusal±di eva. Eva½ sa½vegaj±tassa yoniso up±yena padh±na½ sa½viggassa yoniso padh±na½, lokiyalokuttarav²riyameva. Ek³nacatt±l²satima½.
Kusaladhammap³raŗe asantuµµhibh±vo asantuµµhit±. Yo pana d±na½ datv± tato tena asantuµµho hutv± saraŗagamana½ ±kaŖkhati, tato pańcas²l±di½, pabbajja½, buddhavacan±na½ uggaŗhana½, samathavipassana½, tato ten±pi asantuµµho anukkamena arahatta½ gaŗh±ti, aya½ asantuµµhit± kusalesu dhammesu. Adhikusaladhamm±na½ bh±van±ya ukkaŗµham±no padh±na½ paµiv±peti nivatt±pet²ti paµiv±ni, na paµiv±ni appaµiv±ni, tassa bhavo appaµiv±nit±. Arahatta½ appatv± padh±nasmi½ anivattanat± anosakkanat±, tath±pavattalokiyalokuttarakusal± dhamm±. Catt±l²satima½.
Vij±nanato vijj±, pubbeniv±sacut³pap±ta-±savakkhayań±ŗ±ni. Vimuccanato vimutti, aµµha sam±pattiyo, nibb±nańca. Aµµha sam±pattiyo hi ±rammaŗe adhimuccanato, saya½ vikkhambhitakilesehi vimuccanaµµhena ca vimutt²ti vutt±, nibb±na½ pana sabbakilesehi accantavimuccanaµµhena. Ekacatt±l²satima½.
Kilesakkhayakaresu cat³su ariyamaggesu ń±ŗa½ khaye ń±ŗa½ n±ma. Paµisandhivasena anupp±dabh³te ta½ta½maggavajjhakiles±na½ anupp±dapariyos±ne uppanna-ariyaphale ń±ŗa½ anupp±de ń±ŗa½ n±ma. Sesa½ sabbattha suvińńeyyameva. Dv±catt±l²satima½.

Suttantikadukam±tikatthavaŗŗan± niµµhit±.

Mohavicchedaniy± abhidhammam±tikatthavaŗŗan±ya

DhammasaŖgaŗ²m±tikatthavaŗŗan± niµµhit±.