Catt±ro ganth± ganth± ceva ganthaniy± ca n±ma. Tadavases± lokiy± ganthaniy± ceva no ca ganth± n±ma. Tath± cetasikesu ganthavajjit± akusal±, appamańń± ca, ses± cetasik± pana tath± ca na vattabb± ca, idha pana lokuttar± na vattabb±. Catuttha½.
Diµµhi ganth±ceva ganthasampayutt± ca n±ma. Lobho tath± ca na vattabbo ca, ganthasampayuttesu ganthe µhapetv± ses± ganthasampayutt± ceva no ca ganth± n±ma. Idha pana ganthavippayutt± na vattabb±. Cetasikesu pana m±na-iss±macchariyakukkuccathinamiddh±ni ganthasampayutt± ceva no ca ganth± eva, moh±hirik±nottappa-uddhacc±ni tij±tik± ca siy±, tath± navattabb± ca, ses± na vattabb±. Sesa½ suvińńeyyameva. Pańcama½.
Lokuttaravajjit± ganthavippayutt± ganthaniy± n±ma. Lokuttar± pana ganthavippayutt± aganthaniy± n±ma. Idha pana ganthasampayutt± na vattabb±. Cetasikesu pana doso vicikicch± karuŗ± mudit± ganthavippayutt± ganthaniy± eva, moh±hirik±nottappa-uddhaccalobh± tath± na vattabb± ca, ses± kusal±by±kat± dvidh±pi honti, tij±tik± pana dvidh±pi na vattabb± ca, ses± akusal±pi na vattabb± ca. Chaµµha½.

Ganthagocchaka½ niµµhita½.

Oghayogagocchak±ni sabbath± ±savagocchakasadis±ni. Padatthamattameva, hettha n±mamattańca viseso Tattha yassa sa½vijjanti, ta½ vaµµasmi½ ohananti os²d±pent²ti ogh±. ¾rammaŗa½ katv± atikkaman²yato oghehi atikkamitabb±ti oghaniy±. Tath± yoganiy±ti etth±pi. Vaµµasmi½ yojent²ti yog±. Sesa½ t±disameva.

Oghayogagocchak±ni niµµhit±ni.

N²varaŗagocchake citta½ n²varanti pariyonandhant²ti n²varaŗ±. Tattha k±macchandan²varaŗa½ by±p±dan²varaŗa½ thinamiddhan²varaŗa½ uddhaccakukkuccan²varaŗa½ vicikicch±n²varaŗa½ avijj±n²varaŗanti ime cha n²varaŗ± n±ma. Tattha thinanti sappipiŗ¹o viya avipph±rikat±ya cittassa ghanabh±vo, thaddhat±ti attho. Medhat²ti middha½, akammańńabh±vo, pacal±yikabh±vakaroti attho. Idańca sekhaputhujjan±na½ nidd±ya pubbabh±ge, aparabh±ge ca pacal±yanahetuka½ uppajjati, na niddokkamanak±le. Kh²ŗ±sav±nampi hi karajak±yassa dubbalabh±vena asammissabhavaŖgasantativasena niddokkamana½ hoti, ta½ pana tesa½ thinamiddhahetuka½ na hoti, itaresameva hoti.
Keci pana r³pameva “middhan”ti vadanti, ta½ na yutta½, “thinamiddhan²varaŗa½ avijj±n²varaŗena n²varaŗańceva n²varaŗasampayuttańc±”ti ar³padhammehi sampayogavacanato ar³pameva. Akusalańca “thinamiddhan²varaŗassa pah²natt±”ti-±dipah±navacanato. Akusal± eva hi pah±tabb±, tasm± ±ruppepi ceta½ uppajjati. “N²varaŗa½ dhamma½ paµicca n²varaŗo dhammo uppajjati na purej±tapaccay±”ti (paµµh±. 3.8.8) etassa vibhaŖge “±ruppe k±macchandan²varaŗa½ paµicca thinamiddha-uddhacca-avijj±n²varaŗan”ti (paµµh±. 3.8.8) sabba½ vitth±retabba½. “Soppa½ pacal±yik±”ti (dha. sa. 1163) padabh±jan²ye panassa phal³pac±rena vuttanti veditabba½. Thina½ middhańc±ti ida½ dvaya½ n²varaŗaµµh±ne ekan²varaŗa½ vutta½, tath± uddhaccakukkuccańc±ti ida½ dvaya½. Tattha kukkuccanti “akata½ vata me kaly±ŗa½, kata½ p±pan”ti-±din± uppajjam±no vippaµis±ro. Tenevassa padabh±jan²ye “cetaso vippaµis±ro manovilekho”ti ca vutta½. “Akappiye kappiyasańńit±”ti-±di pana kukkuccam³ladassanattha½. Eva½sańńit±ya hi kate v²tikkame pacch± “duµµhu may± katan”ti sudinn±d²na½ viya vippaµis±ro uppajjati. Ya½ pana vinaye “atha kho ±yasm± s±riputto…pe… kukkucc±yanto na paµiggahes²”ti (p±ci. 204) kukkucca½ ±gata½, ta½ n²varaŗakukkucca½ Na hi arahato n²varaŗa½ atthi, n²varaŗavatir³paka½ pana “kappati, na kappat²”ti v²ma½sanasaŖkh±ta½ vinayakukkucca½ n±metanti veditabba½. Sesan²varaŗ±ni vuttatth±ni eva. Imesu ca kukkuccavicikicch± paµhamena maggena pah²yanti, by±p±do tatiyena, thinamiddhuddhacc±vijj± catutthena, k±macchando cat³hip²ti vattabba½, “tatiyen±”ti pana vutta½. Ime ca sabh±vato aµµha dhamm± cha n²varaŗ± n±ma j±t±, ime pana µhapetv± ses± no n²varaŗ± n±ma. N²varaŗaduka½ paµhama½.
Dutiya½ s±savadukasadisameva. Dv±dasa akusalacitt±ni n²varaŗasampayutt± n±ma. Sesacittar³panibb±n±ni n²varaŗavippayutt± n±ma. Cetasikesu akusal± n²varaŗasampayutt±va, kusal±by±kat± n²varaŗavippayutt±va, ses± dvidh±pi honti. Tatiya½.
Cha n²varaŗ± n²varaŗ± ceva n²varaŗiy± ca n±ma. Ses± lokiy± n²varaŗiy± ceva no ca n²varaŗ± n±ma. Lokuttar± na vattabb±. Sesa½ ±savagocchake catutthasadisameva. Catuttha½.
Cha n²varaŗ± n²varaŗ± ceva n²varaŗasampayutt± ca n±ma. Tadańńe n²varaŗasampayutt± pana n²varaŗasampayutt± ceva no ca n²varaŗ± n±ma. Tath± cetasikesu n²varaŗavirahit± akusal±, tij±tik± pana tath± ca na vattabb± ca, kusal±by±kat± na vattabb±va. Idha pana n²varaŗavippayutt± sabbe na vattabb±. Pańcama½.
Lokuttaravajjit± n²varaŗavippayutt± n²varaŗiy± n±ma. Lokuttar± n²varaŗavippayutt± an²varaŗiy± n±ma. Idha pana n²varaŗasampayutt± na vattabb±. Cetasikesu pana karuŗ±mudit± n²varaŗavippayutt± n²varaŗiy±va, kusal±by±kat± dvidh±pi honti, tij±tik± tath± ca na vattabb± ca, akusal± pana na vattabb±va. Chaµµha½.

N²varaŗagocchaka½ niµµhita½.

Par±m±sagocchake dhamm±na½ yath±bh³ta½ anicc±di-±k±ra½ atikkamitv± “niccan”ti-±divasena pavattam±n± parato ±masant²ti par±m±s±. Micch±diµµhi. Bahuvacananiddese k±raŗa½ vuttameva. Tadańńe sabbe dhamm± no par±m±s± n±ma. Par±m±saduka½ paµhama½.
Par±m±sehi ±rammaŗakaraŗavasena par±maµµhatt± par±maµµh±. Sesa½ ±savadukasadisameva. Dutiya½.
Diµµhisampayuttacittesu diµµhivirahit± dhamm± par±m±sasampayutt± n±ma. Sesacittar³panibb±n±ni par±m±savippayutt± n±ma. Idha pana diµµhi na vattabb±, sesacetasikesu pana m±nadosa-iss±macchariyakukkuccavicikicch±, kusal±by±kat± ca par±m±savippayutt± eva, ses± dvidh±pi honti. Tatiya½.
Diµµhi eva par±m±s± ceva par±maµµh± ca n±ma. Sesalokiy± par±maµµh± ceva no ca par±m±s± n±ma. Idha pana lokuttar± na vattabb±. Sesa½ suvińńeyyameva. Catuttha½.
Imasmi½ pana gocchake “par±m±s± ceva dhamm± par±m±sasampayutt± c±”ti aya½ duko na labbhati. Na hi diµµhi diµµhiy± sampayujjati. Pacchimaduke lokuttaravajjit± par±m±savippayutt± par±maµµh± n±ma. Lokuttar± par±m±savippayutt± apar±maµµh± n±ma. Idha pana par±m±so, ta½sampayutt± ca na vattabb±. Sesa½ vuttanayameva.

Par±m±sagocchaka½ niµµhita½.

Mahantaradukesu ±rammaŗa½ aggahetv± appavattito saha ±rammaŗen±ti s±rammaŗ±, cittacetasik±. Natthi ±rammaŗametesanti an±rammaŗ±, r³panibb±n±ni. S±rammaŗaduka½.
Cintanaµµhena citta½, cittat±ya v± citta½. Ta½ hi vatthudv±r±rammaŗakicc±dibhedato, at²t±dibhedato ca attano vicittat±ya cittanti vuccati cittakaraŗat±ya v±. Lokasmi½ hi cittakammato uttaritara½ citta½ n±ma natthi, tasmimpi caraŗa½ n±ma citta½ aticitta½ hoti. Ya½ v± panańńampi loke sippaj±ta½, sabba½ ta½ citteneva kar²yati. Eva½ tassa tassa cittassa nipph±daka½ cittampi tatheva citta½ hoti. Yath± cintitassa v± anavasesassa anipphajjanato tatopi cittameva cittatara½, tath± yadeta½ devamanussanirayatiracch±nabhed±su gat²su kusal±kusalakamman±natta½, tena t±su gat²su apadadvipad±di-uccattan²catt±din±natta½, tasmi½ tasmi½ attabh±ve d²gharassath³l±th³lasuvaŗŗadubbaŗŗ±dil±bh±l±bh±di c±ti evam±di ajjhatta½ citta½, bahiddh± ca pathav²pabbatatiŗarukkhalat±didevabrahmavim±nakapparukkh±dibh³ta½ kammapaccaya½ citta½, tampi citteneva kata½, tato cittameva cittatara½ cintitaniy±mena sabb±k±rassa asambhavato. Eva½ cintanaµµhena, cittavicittaµµhena, cittakaraŗaµµhena ca “cittan”ti vińń±ŗa½ veditabba½, tadeva vińń±ŗa½ citta½ n±ma. Cetasikar³panibb±n±ni no citt± n±ma. Cittaduka½.
Avippayogavasena cetasi niyutt± cetasik±, phass±dayo dvipańń±sa dhamm±. Cittar³panibb±n±ni acetasik± n±ma. Cetasikaduka½.
Cetasik± eva cittasampayutt± n±ma. R³panibb±n±ni cittavippayutt± n±ma, idha pana citta½ na vattabba½. Cittasampayuttaduka½.
Nirantarabh±v³pagamanat±ya upp±dato y±va bhaŖg±cittena sa½saµµh±ti cittasa½saµµh±. Ekato vattam±n±pi nirantarabh±va½ anupagamanat±ya cittena visa½saµµh±ti cittavisa½saµµh±. Sesa½ anantaradukasadisameva. Cittasa½saµµhaduka½.
Samuµµhahanti eten±ti samuµµh±na½, citta½ samuµµh±na½ etesanti cittasamuµµh±n±, cetasik±ni ceva cittajar³pakal±p± ca Citta½, pana acittajar³pakal±p±, nibb±nańca no cittasamuµµh±n± n±ma. Cittasamuµµh±naduka½.
Saha bhavant²ti sahabhuno, cittena sahabhuno cittasahabhuno, cetasik±ni ceva k±yavac²vińńattiyo ca. Citta½, pana vińńattivajjitar³panibb±n±ni ca no cittasahabhuno n±ma. Cittasahabhuduka½.
Anuparivattant²ti anuparivattino, ki½ anuparivattanti? Citta½, cittassa anuparivattino citt±nuparivattino. Sesa½ anantaradukasadisameva. Citt±nuparivattiduka½.
Ito pare pana tayo duk± cetasikadukasadis±va, kevala½ padatthamattameva viseso. Tattha cittasa½saµµh± ca te cittasamuµµh±n± eva c±ti cittasa½saµµhasamuµµh±n±. Cittasa½saµµh± ca te cittasamuµµh±n± ca cittasahabhuno eva c±ti cittasa½saµµhasamuµµh±nasahabhuno, cittasa½saµµh± ca te cittasamuµµh±n± ca citt±nuparivattino eva c±ti cittasa½saµµhasamuµµh±n±nuparivattino. Sesa½ suvińńeyyameva.
Tadanantare pana ajjhattikaduke ajjhattajjhatta½ ajjhattattike vuttavasena ajjhatt±va ajjhattik±. Pas±dar³pacittasaŖkh±t±ni cha ajjhattik±ni ±yatan±ni. Tato bahibh³t± b±hir±. Sesar³pacetasikanibb±napańńattisaŖkh±t±ni cha b±hir±yatan±ni, idha pana pańńattiyopi labbhanti. Ajjhattikaduka½.
Up±diyanteva bh³t±ni, na bh³t± viya up±diyant²ti up±d±, catuv²sati up±d±r³p±ni eva. Na up±diyant²ti no up±d±, catumah±bh³tacittacetasikanibb±n±ni. Up±d±duka½.
Dvatti½sa lokiyavip±kacitt±ni, kammajar³pańca up±dinn± n±ma. Sesalokiyalokuttar±ni, nibb±nańca anup±dinn± n±ma Sesa½ up±dinnup±d±niyattike vutt±nus±rena ń±tabba½. Up±dinnaduka½.

Mahantaraduk± niµµhit±.

Up±d±nagocchakebhusa½ ±diyant²ti up±d±n±, da¼hagg±ha½ gaŗhant²ti attho. Da¼hattho hi ettha upa-saddo “up±y±so”ti-±d²su viya. Tato ańńe no up±d±n±. Tattha k±mup±d±na½ diµµhup±d±na½ s²labbatup±d±na½ attav±dup±d±nanti ime up±d±n± n±ma. Tattha vatthuk±mesu uppanno kilesak±mova vuttanayena up±d±nanti k±mup±d±na½. Eva½ sesesupi. Tattha v²sativatthuk± sakk±yadiµµhi attav±dup±d±na½ n±ma. Ses±ni pubbe vutt±neva. Pacchim±ni panettha t²ŗi up±d±n±ni tath±pavattadiµµhi eva. T±ni ca paµhamena maggena pah²yanti, k±mup±d±na½ cat³hipi Ime ca sabh±vato dve dhamm± vibh±gato caturup±d±n± n±ma j±t±. Ime pana µhapetv± ses± sabbe dhamm± no up±d±n± n±ma. Up±d±naduka½ paµhama½.
Up±d±niyaduko sa½yojaniyadukasadisova. Dutiya½.
Aµµhalobhasahagatacitt±ni, ta½sampayuttesu diµµhivippayuttalobha½ µhapetv± ses± ca up±d±nasampayutt± n±ma. Diµµhivippayuttalobhadosamoham³l±ni, kusal±by±kat±ni ca citt±ni, r³panibb±n±ni ca up±d±navippayutt± n±ma. Cetasikesu pana diµµhim±n± up±d±nasampayutt±va, dosa-iss±macchariyakukkuccavicikicch±, kusal±by±kat± ca up±d±navippayutt± eva. Ses± duvidh±pi honti. Tatiya½.
Catt±ri up±d±n±ni up±d±n± ceva up±d±niy± ca n±ma. Tadavases± lokiy± up±d±niy± ceva no ca up±d±n± n±ma. Idha pana lokuttar± na vattabb±. Sesa½ vuttanayameva. Catuttha½.
Pańcamachaµµhaduk± p±µhato ganthagocchake pańcamachaµµhadukasadis±va, kevala½ pańcamaduke “cetasikesu m±no up±d±nasampayutto ceva no ca up±d±no eva, moh±hirik±nottappa-uddhaccathinamiddh±ni tij±tik±ni tath± ca na vattabb± c±”ti idańca, chaµµhaduke “cetasikesu dosa-iss±macchariyakukkuccavicikicch± appamańń± up±d±navippayutt± up±d±niy± eva, moh±hirik±nottappa-uddhaccalobhathinamiddh±ni tath± ca na vattabb±ni c±”ti ettakameva p±µhato viseso, atthato pana n±mamattakova viseso. Seso suvińńeyyova. Pańcamachaµµh±ni.

Up±d±nagocchaka½ niµµhita½.

Kilesagocchake sa½kiliµµhattike vuttanayena padattho veditabbo. Lobho doso moho m±no diµµhi vicikicch± thina½ uddhacca½ ahirika½ anottappanti ime dasa dhamm± kiles± n±ma. Ime ca vuttatth± eva, idha pana lobho, hetuganthan²varaŗa-up±d±nagocchakesu lobho ca nippadesato catumaggavajjhopi ekeneva koµµh±sena µhito, sesagocchakesu so sabbopi lobho “k±m±savo bhav±savo”ti-±din± dve dve koµµh±s± hutv± µhito, imin± pana aµµhakath±vacanen±pi bhav±sav±dibyatiritto sabbo catumaggavajjhopi r±go k±m±sav±d²su saŖgahito. K±macchandan²varaŗa½ pana bhavar±gopi na pańcak±maguŗikar±gamattov±ti pańń±yati, “±ruppe k±macchandan²varaŗa½ paµicca thinamiddhan²varaŗan”ti-±dip±¼ito (paµµh±. 3.8.8) ceta½ daµµhabba½ pańcak±maguŗikar±gassa r³p±r³pabh³m²su anuppajjanato. Imesu ca kilesesu diµµhivicikicch± paµhamena maggena pah²yanti, doso tatiyena, lobh±dayo cat³hipi. Ime pana dasa dhamme µhapetv± ses± no kiles± n±ma. Kilesaduka½ paµhama½.
Sa½kilesikaduko s±savadukasadisova. Dutiya½.
Sa½kiliµµhaduko, kilesasampayuttaduko c±ti dvepi sam±natth±va. Te ca n²varaŗagocchake tatiyadukasadis±va. Tatiyacatutth±ni.
Dasa kiles± kiles± ceva sa½kilesik± ca n±ma. Ses± lokiyadhamm± sa½kilesik± ceva no ca kiles± n±ma. Idha pana lokuttar± na vattabb±. Sesa½ n²varaŗagocchake catutthadukasadisameva. Pańcama½.
Chaµµhasattamaduk±nipi ańńamańńa½ sam±natth±neva. T±ni chaµµhasattam±ni n²varaŗagocchake yath±kkama½ p±µhato pańcamachaµµhadukasadis±ni, atthato pana n±mamattakova viseso. Seso suvińńeyyo. Chaµµhasattama-aµµham±ni.

Kilesagocchaka½ niµµhita½.

Piµµhidukesu ±dito catt±ro duk± dassanenapah±tabbattike, dassanenapah±tabbahetuke ca vuttanayena veditabb±. Kevala½ pana tattha paµhamattike vuttesu dassanenapah±tabbe dhamme µhapetv± ses± idha paµhamadukassa dutiyapade dassanenapah±tabbesu pavisanti, bh±van±yapah±tabbe µhapetv± ses± idha dutiyaduke nabh±van±yapah±tabbesu pavisanti. Tattha ca dutiyattike vuttesu dassanenapah±tabbahetuke µhapetv± ses± idha tatiyaduke nadassanenapah±tabbahetuke, bh±van±yapah±tabbahetuke ca µhapetv± ses± idha catutthaduke nabh±van±yapah±tabbahetukesu pavisanti.
Padattho ca dassanena pah±tabbo hetu etesa½ atth²ti dassanenapah±tabbahetuk±. Eva½ bh±van±yapah±tabbahetuk±ti etth±pi attho veditabbo. Eva½ hi sati ahetuk±na½ aggahaŗa½ siy±ti ettakameva viseso. Tikadvayameva hi bhagav± desan±vil±sena catt±ro duke katv± desesi. Sesa½ t±disameva. Catt±ro duk± niµµhit±.
Pańcapańń±sasavitakkacittesu vitakkavirahit± cittacetasik± dhamm± savitakk± n±ma. Vitakko, pana sesacittar³panibb±n±ni ca avitakk± n±ma. Pańcama½.
Chasaµµhiy± savic±racittesu vic±ravirahit± dhamm± savic±r± n±ma. Vic±ro, pana sesacittar³panibb±n±ni ca avic±r± n±ma. Sesa½ idha, anantare vuttaduke ca vitakkattike vutt±nus±rena ń±tabba½. Chaµµha½.
Ito paresu sapp²tikaduko, p²tisahagataduko ca sam±natth±va, te ca sukhasahagata-upekkh±sahagataduk± c±ti catt±ropi duk± p²tittike vuttanay±va. Kevala½ panetesa½ duk±na½ paµhama½ pada½ tattha pavisati, p²tittike itar²tarapadadvayasaŖgahit±, asaŖgahit± ca sabbe atth± heµµh± vuttanayenettha duk±na½ dutiyapadesu atthato saŖgahit±, ime ca nippadesaduk±ti ayameva viseso. Sattama-aµµhamanavamadasam±.
Tadanantaresu k±m±vacar±ti ettha “heµµhato av²ciniraya½ pariyanta½ karitv± uparito paranimmitavasavatt² deve anto karitv± ya½ tasmi½ antare etth±vacar± ettha pariy±pann±”ti eva½ (dha. sa. 1287) p±¼iya½ paricchinn±na½ catunna½ ap±y±na½, manuss±na½, channa½ devalok±nańca vasena ok±sato ek±dasavidho k±mabhavo “k±mo”ti vuccati uttarapadalopena yath± “r³p³papattiy±”ti-±d²su r³pabhavo “r³pan”ti. Tasmi½ k±me avacaranti pavattant²ti k±m±vacar±. Yebhuyyato ceta½ vutta½ r³p±r³pesu cetesańca idha pavattito “thalacar±”ti-±d²su viya. K±mabhavasaŖkh±te v± k±me paµisandhi½ avac±rent²tipi k±m±vacar±, kusal±kusal±ni Uddhaccasahagatacitta½ pana aby±katacittasadisa½. Tad±yattat±ya, ±rammaŗakaraŗavasena v± kilesak±mo ettha avacarat²tipi k±m±vacara½. K±mańcesa r³p±r³p±vacaradhammesupi avacarati, ru¼hito pana “vadat²ti vaccho”ti-±d²su viya ime eva “k±m±vacar±”ti vuccanti. Apica k±mataŗh± r³pataŗh± ar³pataŗh±ti ettha vuttak±mataŗh±saŖkh±to k±mo ettha avacarat²tipi k±m±vacar±. Eva½ brahm±na½ vim±n±bharaŗ±d²su chandar±gass±pi k±mataŗh±bh±vo siddho, r³pataŗh±visay±nampi ca brahm±na½ kammajar³p±d²na½ k±mataŗh±yapi visayat±ya k±m±vacarat± siddh± hoti. Na r³p±r³p±vacar±na½ tadabh±vato tadańńe na k±m±vacar±. Imin± nayena r³p±vacar±diduk±nampi padattho yath±raha½ ń±tabbo. Tattha catupańń±sa k±m±vacaracitt±ni, sabbańca r³pa½ k±m±vacar± n±ma. Sesacittanibb±n±ni na k±m±vacar± n±ma. Cetasikesu vattabba½ pariy±pannaduke eva ±vi bhavissati. Ek±dasama½.
Pannarasa r³p±vacaracitt±ni r³p±vacar± n±ma. Sesacittar³panibb±n±ni na r³p±vacar± n±ma. Dv±dasama½.
Dv±dasa ar³p±vacaracitt±ni ar³p±vacar± n±ma. Sesacittar³panibb±n±ni na ar³p±vacar± n±ma. Terasama½.
Tebh³makavaµµe pariy±pann± antogadh±ti pariy±pann±, lokiyadhamm±va. Tattha na pariy±pann±ti apariy±pann±, lokuttar±. Cetasikesu pana k±m±vacar±diduk±na½ catunnampi s±dh±raŗo vinicchayo eva½ veditabbo– akusalacetasik± k±m±vacar±va, appamańń± k±mar³p±vacar±, viratiyo pana k±m±vacarapariy±pann±, vitakkavic±rap²tiyo pana k±mar³p±vacarapariy±pann±, ses± catubh³mak±ti. Cuddasama½.
Vaµµam³la½ chindant± nibb±na½ ±rammaŗa½ katv± vaµµato n²yant²ti niyy±nik±, catt±ri lokuttaramaggacitt±ni. Imin± lakkhaŗena na niyyant²ti aniyy±nik±, sesacittar³panibb±n±ni. Sesa½ suvińńeyyameva. Pańcadasama½.
Cutiy± v± attano v± pavattiy± anantara½ phalad±ne niyatatt± niyat±, micchattaniyat±, sammattaniyat± ca. Tath± aniyatatt± aniyat±, sesadhamm±. Sesa½ vuttanayameva. So¼asama½.
Ańńe dhamme uttaranti atikkamant²ti uttar±, att±na½ uttaritu½ samatthehi saha uttareh²ti sa-uttar±, lokiy±va. Natthi etesa½ uttar±ti anuttar±, lokuttar±. Sattarasama½.
Raŗanti kandanti eteh²ti raŗ±, yehi abhibh³t± satt± n±nappak±rato paridevanti, tesa½ akusalam³l±na½ eta½ adhivacana½, tehi sampayogavasena, pah±nekaµµhat±vasena ca saha raŗeh²ti saraŗ±. Eten±k±rena natthi etesa½ raŗ±ti araŗ±.
Tattha dv±dasa akusalacitt±ni saraŗ± n±ma. Saraŗadhammesu cettha lobhadosamoh± raŗ± ceva saraŗ± ca, tesu lobhados± moheneva sampayogato saraŗ±, tath± vicikicchuddhaccasahagatacitta½, ta½sampayutt± ca. Moho pana tesu sampayogato saraŗo, diµµhisampayuttar±gena, pana bhavar±gena ca raŗabh³tena pah±nekaµµhat±vaseneva saraŗo Lobhadosamoham³lasampayuttesu pana moho lobhena ceva dosena ca, ses± lobhamohena ceva dosamohena ca sampayogato saraŗ±ti veditabb±. Sabb±ni kusal±by±katacitt±ni, r³panibb±n±ni ca araŗ± n±ma. Cetasikesu pana akusal± saraŗ±va, kusal±by±kat± araŗ±va, tij±tik± pana dvidh±pi hont²ti. Aµµh±rasama½.

Piµµhiduk± niµµhit±.

Abhidhammadukam±tikatthavaŗŗan± niµµhit±.