Apicettha “k±mogho k±mayogo”ti-±din± kilesak±massa k±mogh±dibh±va½ vadat± dhammasen±patin± vatthuk±mattavisayassa r±gassa ±sav±dibh±vo anuńń±to, na pańcaka-±maguŗikasseva r±gassa. Na ca ogh±savesu koci viseso atthi. Aµµhas±liniyampi hi up±d±nagocchakassa padabh±jan²ye “k±mesu k±macchando”ti (dha. sa. 1220) imassa “vatthuk±mesu k±macchando”ti (dha. sa. a. 1220) ayamevattho vutto. Tato ańńesu hetuganthakilesagocchakesu lobhasseva anavasesapariy±d±na½ vutta½, na itaragocchakesu. Tesu ca lobhassa p±¼i-anus±rato olokiyam±ne kilesak±mamattako. Anavasesalobhapariy±d±na½ pańń±yati. V²ma½sitv± gahetabba½.
Cat³su pana diµµhigatavippayuttacittesu uppanno r³p±r³pabhavesu chandar±gabh±vena, k±majjhos±nanikantibh±vena ca pavatto lobho bhav±savo n±ma. Aµµhas±liniya½ pana “sassatadiµµhisahaj±to r±go bhav±savo”ti (dha. sa. aµµha. 1102) vutta½. P±¼iya½ pana “bhav±savo cat³su diµµhigatavippayuttalobhasahagates³”ti (dha. sa. 1465) niyamitatt± na sakk± gahetu½, adhipp±yo pana gavesitabbo. Dv±saµµhipabhed± sabb±pi diµµhi diµµh±savo n±ma. Aµµhavatthuko sabbopi moho avijj±savo n±ma. Tesu diµµh±savo paµhamena maggena pah²yati, k±m±savo cat³hip²ti vattu½ yutta½, “tatiyen±”ti pana vutta½. Bhav±savo, avijj±savo ca catutthena pah²yati. Imesańca k±m±savabhav±sav±na½ lobhasabh±vatt± sabh±vato tayo dhamm± vibh±gato catt±ro ±sav± n±ma j±t±. Ime µhapetv± ses± lokiyalokuttar± sabbe dhamm± no ±sav± n±ma. ¾savaduka½ paµhama½.
Att±na½ ±rammaŗa½ katv± pavattehi saha ±saveh²ti s±sav±, sabbe lokiyadhamm±. Eva½ pavattam±n± natthi etesa½ ±sav±ti an±sav±, nava lokuttaradhamm±va. Cetasik± panettha lokiyaduke vuttasadis±va. S±savaduka½ dutiya½.
Tatiy±d²na½ catunna½ duk±na½ padattho vuttanayova. Sesamettha hetugocchake vuttanayena veditabba½. Aya½ pana viseso– yath± tattha “na het³ kho pana dhamm± sahetuk±pi, ahetuk±p²”ti aya½ os±naduko paµhamaduke dutiyapada½ dutiyadukena yojetv± vutto, evamidha “no ±sav± kho pana dhamm± s±sav±pi, an±sav±p²”ti na vutto. Ayańca tattha tattha vuttanayena iha saŖgahitoti veditabbo. Yath± cettha, eva½ sańńojanagocchak±d²supi yath±nur³pa½ ń±tabba½.
Tattha dv±dasa akusalacittupp±d± ±savasampayutt± n±ma. Dosamoham³lacittesu moho, kusal±by±katacittar³panibb±n±ni ca ±savavippayutt± n±ma. Cetasikesu pana moha½ µhapetv± ses± akusal± ±savasampayutt±va, moho pana tij±tiko ca dvidh±pi hoti, ses± ±savavippayutt± ev±ti. Tatiya½.
Catt±ro ±sav± ±sav± ceva s±sav± ca n±ma. Tadavases± lokiyadhamm± s±sav± ceva no ca ±sav± n±ma. Idha pana lokuttar± na vattabb±. Cetasikesu pana ±sav±ti vuttehi ses± akusal±, karuŗ±mudit± ca s±sav± ceva no ca ±sav± eva, ses± tath± ca na vattabb± ca. Catuttha½.
Ye pana lobham³lesu lobhamoh±, lobhadiµµhimoho c±ti dve tayo ekato katv± uppajjanti, te ±sav± ceva ±savasampayutt± ca n±ma. Dv±dasa akusalacitt±ni ceva ±savavajjit± ta½sampayutt± ca ±savasampayutt± ceva no ca ±sav± n±ma. Idha pana ±savavippayutt± na vattabb±. Cetasikesu pana ±savavajjit± akusal± ±savasampayutt± ceva no ca ±sav± eva, moho siy± ±savo ceva ±savasampayutto ca, siy± na vattabbo, tij±tik± siy± ±savasampayutt± ceva no ca ±sav±, siy± na vattabb±, kusal±by±kat± na vattabb±va. Sesa½ suvińńeyyameva. Pańcama½.
Lokuttaravajjit± ±savavippayutt± s±sav± n±ma. Lokuttar± ±savavippayutt± an±sav± n±ma. Idha pana ±savasampayutt± na vattabb±va. Cetasikesu pana karuŗ±mudit± ±savavippayutt± s±sav± eva, moho tath± ca na vattabbo ca, sesakusal±by±kat± dvidh±pi honti, tij±tik± dvidh±pi na vattabb±va, mohavajjit± pana akusal± na vattabb±va. Chaµµha½.

¾savagocchaka½ niµµhita½.

Sa½yojanagocchake yassa sa½vijjanti, ta½ puggala½ vaµµasmi½ sa½yojenti bandhant²ti sa½yojan±. Tato ańńe no sa½yojan±.
Tattha k±mar±gasa½yojana½ bhavar±gapaµigham±nadiµµhivicikicch±s²labbatapar±m±sa-iss±macchariya-avijj±sa½yojananti ime dasa dhamm± sa½yojan± n±ma. Tesu k±mabhavadiµµhi-avijj±sa½yojan±ni ±savagocchake vuttanay±neva. “Anattha½ me acari, carati, carissati, piyassa me anattha½ acari, carati, carissati, appiyassa me attha½ acari, carati, carissat²”ti (dha. sa. 1066) eva½ vuttehi navahi ±k±rehi sattesu, aµµh±nakopavasena saŖkh±resu ca uppajjam±no sabbopi doso paµighasa½yojana½ n±ma.
“Seyyohamasmi sadisohamasmi, h²nohamasm²”ti eva½ t²hi ±k±rehi pavatto sabbo m±no m±nasa½yojana½ n±ma. Tattha seyyasseva sato puggalassa “seyyohamasmi, sadiso, h²no”ti ca tidh± m±no uppajjati, tath± sadisah²n±nampi. Tattha seyyassa seyyam±nova y±th±vam±no. Tath± sadisassa sadisam±no, h²nassa h²nam±no ca. Tiŗŗampi itare dve dve m±n± ay±th±vam±n±ti ń±tabb±.
SatthudhammasaŖghasikkh±su, pubbant±parantatadubhayapaµiccasamuppannesu ca kaŖkhat±vasena pavatt± sabb±pi vicikicch± vicikicch±sa½yojana½ n±ma.
Gos²lagovat±d²hi suddh²ti gahaŗ±k±rappavatt± diµµhi eva s²labbatapar±m±sasa½yojana½ n±ma.
Tadavases± diµµhi diµµhisa½yojananti gahetabba½.
Paral±bhasakk±ragaruk±ram±nanavandanap³jan±d²su asahan±k±rena pavatt± iss± iss±sa½yojana½ n±ma. ¾v±samacchariya½ kulal±bhavaŗŗadhammamacchariyanti pańcavidha½ macchariya½ macchariyasa½yojana½ n±ma. Sakal±r±mepi hi pariveŗovarak±d²su v± vasanto tattha ańńassa vattasampannassa pesalassa bhikkhuno ±gamana½ na icchati, ±gatass±pi khippa½ gamanańńeva icchati, ida½ ±v±samacchariya½ n±ma. Bhaŗ¹anak±rak±d²na½ pana tattha v±sa½ anicchato ±v±samacchariya½ n±ma na hoti.
Attano pana upaµµh±kakule v± ń±tikule v± ańńassa pesalassa upasaŖkamana½ anicchato kulamacchariya½ hoti, p±papuggalassa anicchato pana na hoti. So hi tesa½ pas±dabhed±ya paµipajjat²ti.
Attan± labhanaµµh±ne catupaccaya½ labhante s²lavante disv± “m± labhant³”ti cintentassa l±bhamacchariya½ hoti. Yo pana saddh±deyya½ vinip±teti, p³tibh±vampi gacchanta½ ańńassa na deti ta½ labhanta½ disv± “sace ima½ ańńo s²lav± labheyya, paribhoga½ gaccheyy±”ti cintentassa macchariya½ n±ma natthi.
Vaŗŗo n±ma attan± sadiso sar²ravaŗŗopi guŗavaŗŗopi. Tattha “r³pav± p±s±diko”ti parassa sar²ravaŗŗa½, “s²lav±, dhutav±”ti-±din± guŗavaŗŗańca attano vaŗŗabhaŗanaµµh±ne vuccam±na½ asahantassa duvidha½ vaŗŗamacchariya½ n±ma hoti, apesala½ pana vipanna½ pasa½sitv± paris±su upatthambhenta½ disv± p±pagarahit±ya asahantassa na hoti.
Dhammoti pariyattiyeva, na paµivedho ariy±na½ tattha macchariy±bh±v±. Pariyatti½ pana gu¼hagantha½ ańńesa½ akathetuk±massa dhammamacchariya½ n±ma hoti, dhamm±nuggahena pana lolassa k±lena samaŗo, k±lena nigaŗµh±di ca hutv± vicarantassa paveŗi-±gata½ tanti½ “saŗhasukhuma½ dhammantara½ bhinditv± ±lu¼issati, amh±ka½ samaya½ bhindissat²”ti ca na dentassa, puggal±nuggahena v± pakatiy± saµhassa m±y±vino “saŗhasukhumadhamma½ uggaŗhitv± ańńa½ by±karitv± nassissat²”ti na dentassa ca dhammamacchariya½ na hoti. Yath± ca bhikkh³na½, eva½ gahaµµh±nampi pańcavidha½ macchariya½ yath±nur³pa½ ń±tabba½. SaŖkhepato pana gahaµµhapabbajit±na½ attasampattinig³hanalakkhaŗa½ macchariya½ n±m±ti gahetabba½.
Imesu ca sa½yojanesu diµµhivicikicch±s²labbatapar±m±sa-iss±macchariy±ni sot±pattimaggena pah²yanti, paµigho an±g±mimaggena, k±mar±go cat³hip²ti vattabba½, “tatiyen±”ti pana vutta½. M±nabhavar±ga-avijj± arahattamaggena. Tattha ca ay±th±vam±no paµhamamaggena pah²yat²ti daµµhabbo, imesa½ k±mar±gabhavar±g±na½ lobhasabh±vatt± diµµhis²labbatapar±m±s±na½ micch±diµµhisabh±vatt± sabh±vato aµµheva dhamm± dasa sa½yojan± n±ma j±t±. Ime dasa µhapetv± ses± lokiyalokuttaradhamm± no sa½yojan± n±ma. Sesa½ ±savadukasadisa½. Sa½yojanaduka½ paµhama½.
¾rammaŗabh±va½ upagantv± sa½yojanasa½va¹¹hanena sa½yojan±na½ hit±ti sa½yojaniy±, s±savadhamm± eva. Tath± n²varaŗiy±ti etth±pi. Na sa½yojaniy± asa½yojaniy±, an±sav±. Sesa½ s±savadukasadisameva. Dutiya½.
Tatiy±dayopi ±savagocchake tatiy±disadis± eva, visesamattamevettha vakkh±ma. Tattha hi dv±das±kusalacitt±ni sa½yojanasampayutt± n±ma, uddhaccasahagato moho, sesacittar³panibb±n±ni sa½yojanavippayutt± n±ma. Sesa½ samameva. Tatiya½.
Dasa sa½yojan±ni sa½yojan± ceva sa½yojaniy± ca n±ma. Tadavasesalokiyadhamm± sa½yojaniy± ceva no ca sa½yojan± n±ma. Sesa½ suvińńeyyameva. Catuttha½.
Ye pana uddhaccavirahitesu ek±dasasu akusalacittesu vicikicch±moh± dosamoh± dosa-iss±moh± dosamacchariyamoh± lobham±namoh± lobhadiµµhimoh± c±ti dve tayo ekato uppajjanti, te sa½yojan± ceva sa½yojanasampayutt± ca n±ma. Dv±das±kusalacitt±ni ceva sa½yojanavajjitata½sampayutt± ca sa½yojanasampayutt± ceva no ca sa½yojan± n±ma. Sesamidha anantaradukańca ±savagocchake pańcamachaµµhadukasadisameva. Kevala½ ±savapadaµµh±ne sa½yojanapadameva viseso. Pańcamachaµµhaduk±ni.

Sa½yojanagocchaka½ niµµhita½.

Ganthagocchake yassa sa½vijjanti, ta½ cutipaµisandhivasena vaµµasmi½ ganthenti ghaµent²ti ganth±. Tato ańńe no ganth±.
Tattha abhijjh±k±yagantho, by±p±do, s²labbatapar±m±so, ida½sacc±bhiniveso k±yaganthoti ime catt±ro dhamm± ganth± n±ma. Tattha abhijjh± eva n±mak±ya½ vuttanayena ganthet²ti abhijjh±k±yagantho. Eva½ sesesupi. Sabbańńubh±sitampi paµikkhipitv± “sassato loko, idameva sacca½, moghamańńan”ti imin± ±k±rena abhinivisanato s²labbatapar±m±savirahit± sabb±pi diµµhi ida½sacc±bhiniveso n±ma. Ses± vuttatth±va. Imesu ca pacchim± dve ganth± paµhamena maggena pah²yanti, by±p±do tatiyena, abhijjh± cat³hipi. Ime ca sabh±vato tayo dhamm± catt±ro ganth± n±ma j±t±. Ime pana µhapetv± ses± sabbe dhamm± no ganth± n±ma. Ganthaduka½ paµhama½.
¾rammaŗakaraŗavasena ganthehi ganthitabb±ti ganthaniy±. Na ganthaniy± aganthaniy±. Sesa½ s±savadukasadisameva. Dutiya½.
Moham³lavajjit±ni dasa akusalacitt±ni, diµµhivippayuttacittesu lobha½, dosam³lesu ca dosa½ µhapetv± ta½sampayutt± ca ganthasampayutt± n±ma. Yath±vutto lobho, doso, moham³l±ni, kusal±by±kat±ni citt±ni, r³panibb±n±ni ca ganthavippayutt± n±ma. Cetasikesu pana diµµhim±na-iss±macchariyakukkuccathinamiddh±ni ganthasampayutt± eva. Dosavicikicch±, kusal±by±kat± ca ganthavippayutt± eva, ses± dvidh±pi honti. Tatiya½.