Abhidhammadukam±tikatthavaŗŗan±

Dukam±tik±ya pana heµµh± an±gatapadatthavaŗŗana½yeva kariss±ma. Hetugocchake t±va het³ dhamm±ti ettha hetuhetu paccayahetu uttamahetu s±dh±raŗahet³ti catubbidh± het³. Tattha alobh±dayo cha dhamm± hetuhet³ n±ma, up±d±r³p±d²na½ mah±bh³t±dayo paccayahet³ n±ma, vip±kuppattiya½ kusal±kusala½, iµµh±niµµh±rammaŗańca uttamahet³ n±ma, saŖkh±r±d²na½ avijj±dayo s±dh±raŗahet³ n±ma. Idha pana hetuhetu adhippeto. Het³ dhamm±ti m³laµµhena hetusaŖkh±t± dhamm±, “hetudhamm±”tipi p±µho, soyevattho. Na het³ti tesańńeva paµikkhepavacana½.
Tattha alobho adoso amohoti kusal±by±kat± tayo, lobho doso mohoti akusal± tayo c±ti ime cha dhamm± het³ n±ma. Ime µhapetv± avases± cetasik±, sabb±ni ca citt±ni, r³panibb±n±ni c±ti ime dhamm± na het³ n±ma, idańca nippadesadukanti veditabba½. Hetuduka½ paµhama½.
Sampayogato pavattena saha hetun±ti sahetuk±. Tatheva pavatto natthi etesa½ het³ti ahetuk±.
Tattha ahetukacittavajjit±ni ekasattati citt±ni sahetuk± n±ma. Tesu dve moham³l±ni moheneva sahetuk±ni, aµµha lobham³l±ni lobhamohehi dv²hi, dve dosam³l±ni dosamohehi, dv±dasa ń±ŗavippayuttakusal±by±kat±ni alobh±dosehi, ses±ni sattacatt±l²sa alobh±d²hi t²hipi sahetuk±n²ti, moham³lesu pana moho, dvipańcavińń±ŗa½, manodh±tu, sant²raŗattaya½, voµµhabbana½, hasitupp±dak±ni aµµh±rasa citt±ni, r³panibb±n±ni c±ti ime dhamm± ahetuk± n±ma. Cetasikesu pana lobhados±, vicikicch± ca moheneva sahetuk±, diµµhim±no lobhamohehi dv²hi, iss±macchariyakukkucc±ni dosamohehi, moho pana siy± lobhena, siy± dosen±ti dv²hi sahetukopi moham³lesu ahetukopi, thinamiddh±ni siy± lobhamohehi, siy± dosamoheh²ti t²hipi sahetuk±ni, ahirik±nottappa-uddhacc±ni tath± ca kevalamohena ca, amoho pana alobh±doseheva dv²hi, alobho siy± ados±mohehi, siy± adosen±ti dv²hi, adoso siy± alobh±mohehi, siy± alobhen±ti dv²hi, ses± pana dv±v²sati kusal±by±kat± siy± t²hi, siy± dv²hipi het³hi sahetuk±, chando pana yath±yoga½ t²hi, p²tidosavajjitehi pańcahi siy± sahetuk±pi ahetuk±pi, ses± ek±dasa tij±tik± chahi het³hi sahetuk±pi ahetuk±pi, vedan± cettha domanassabh³t± dvihetuk±va, somanassa-upekkh± yath±yoga½ dosavajjitehi pańcahi sahetuk±pi ahetuk±pi, sukhadukkhabh³t± ahetuk±va, idańca nippadesadukanti. Dutiya½.
Ekupp±d±dit±ya hetun± sampayutt±ti hetusampayutt±. Hetun± vippayutt±ti hetuvippayutt±. Aya½ hetusampayuttaduko anantare vuttasahetukadukena atthato ninn±n±karaŗo. Sahetukaduko eva hi bhagavat± desan±vil±sena, tath± bujjhanakapuggal±na½ v± ajjh±sayavasena hetusampayuttadukabh±ven±pi vutto. Eva½ uparipi sam±natthaduk±na½ vacane k±raŗa½ veditabba½. Tatiya½.
Catutth±dayo pana yasm± paµhamadukadutiyatatiyadukesu paµhamapadena yojetv± dve duk±, paµhamaduke ca pacchimapada½ dutiyadukena yojetv± eka½ dukanti tayo duk± desit±, tasm± tesa½ padattho vuttanayova.
Tattha ca yatheva “het³ ceva dhamm± sahetuk± ca, sahetuk± ceva dhamm± na ca het³”ti aya½ duko sambhavati, tath± “het³ ceva dhamm± ahetuk± ca, ahetuk± ceva dhamm± na ca het³”ti ayampi sambhavati. Imin± nayena hetusampayuttadukena yojan±yapi eko labbhati. Yath± ca “na het³ kho pana dhamm± sahetuk±pi, ahetuk±p²”ti aya½ labbhati, tath± “het³ kho pana dhamm± sahetuk±pi, ahetuk±p²”ti ayampi. Yath± cettha sahetukaduke dve duk±, eva½ hetusampayuttadukepi “na het³ kho pana dhamm± hetusampayutt±pi, hetuvippayutt±p²”ti ca “het³ kho pana dhamm± hetusampayutt±pi, hetuvippayutt±p²”ti ca dve duk± labbhant²ti aparepi pańca duk± hetugocchake yojetu½ sakk±. Te pana bhagavat± vutt±nus±reneva sakk± ń±tunti chasu eva saŖgahit±ti veditabb±. Tattha ye t±va ekasmi½ citte dve tayo het³ ekato uppajjanti, te het³ ceva ańńońń±pekkh±ya sahetuk± ca n±ma. Sahetukacittesu pana hetu½ µhapetv± ses± cittacetasik± dhamm± sahetuk± ceva na ca het³ n±ma. Imasmi½ duke sabbe ahetukadhamm± na vattabb±. Cetasikesu pana hetuvajjit± akusal± ceva kusal±by±kat± ca, chando ca sahetuko ceva na hetu eva, ses± tij±tik±, tath± navattabb± ca, moho pana hetu ceva sahetuko ca navattabbo ca. Catuttha½.
Anantaradukopi imin± dukena sabbath±pi sadisov±ti. Pańcama½.
Sahetukacittesu hetuvajjit± cittacetasik± dhamm± nahet³ sahet³ n±ma, ahetukacittar³panibb±n±ni nahet³ ahetuk± n±ma. Imasmi½ pana duke cha het³ na vattabb±. Sesa½ suvińńeyyamev±ti. Chaµµha½.

Hetugocchaka½ niµµhita½.

Sattasu c³¼antaradukesu attano nipph±dakena saha paccayen±ti sappaccay±, cittacetasikar³p±ni. Natthi etesa½ upp±de v± µhitiya½ v± paccayo ahutv± bhavanassev±bh±v±ti appaccay±, nibb±nameva. Desan±ya panettha paramat±ya sotapatitavasena bahuvacananiddeso kato. Eva½ sanidassan±d²supi. Idańca ito par±ni cha ca nippadesaduk±n²ti veditabb±ni. Tato parańca yattha “ime na vattabb±”ti na vakkh±ma, ta½ nippadesanti gahetabba½. Sappaccayaduka½.
Paccayehi sam±gantv± kat±ti saŖkhat±. Na saŖkhat±ti asaŖkhat±. Idańca sabbath± sappaccayadukasadisameva. SappaccayasaŖkhata-ubhayaduka½ sabbath± sadisameva. SaŖkhataduka½.
R³p±yatana½ sanidassana½ n±ma. Sesar³pacittacetasikanibb±n±ni anidassan± n±ma. Sanidassanaduka½.
Pas±davisayar³p±ni dv±dasa sappaµigh± n±ma. Sesar³pacittacetasikanibb±n±ni appaµigh± n±ma. Sappaµighaduka½.
Avinibbhogavasena r³pa½ etesa½ atth²ti r³pino, ruppanalakkhaŗa½ v± r³pa½, ta½ etesa½ atth²ti r³pino, bh³top±d±yar³pameva. Na r³pino ar³pino, cittacetasikanibb±n±ni. R³piduka½.
Loko vuccati lujjanapalujjanaµµhena vaµµa½, tasmi½ pariy±pannabh±vena loke niyutt±ti lokiy±, pańcup±d±nakkhandh±. Tato lokato tattha apariy±pannabh±vena uttiŗŗ±ti lokuttar±, ariyamaggaphalanibb±n±ni. Cetasikesu panettha ya½ vattabba½, ta½ asekhattike vuttanayena veditabba½. Lokiyaduka½.
Kenaci vińńeyy±ti cakkhuvińń±ŗ±d²su kenaci ekena cakkhuvińń±ŗena v± sotavińń±ŗ±din± v± vij±nitabb±. Kenaci na vińńeyy±ti teneva cakkhuvińń±ŗena v± sotavińń±ŗ±din± v± na kenaci vij±nitabb±ni. Eva½ hi sati dvinnampi pad±na½ atthan±nattato duko hoti. Padabh±jan²yasmimpi “ye te dhamm± cakkhuvińńeyy±, na te dhamm± sotavińńeyy±”ti (dha. sa. 1101) ettaka½ ekadukanti aggahetv± “ye te dhamm± cakkhuvińńeyy±, na te dhamm± sotavińńeyy±, ye v± pana te dhamm± sotavińńeyy±, na te dhamm± cakkhuvińńeyy±”ti (dha. sa. 1101) ayameko dukoti veditabbo. Tassa pana r³pa½ cakkhuvińńeyya½, saddo na cakkhuvińńeyyoti ayamattho. Eva½ sesesupi dukaparicchedo ń±tabbo. Tattha r³p±yatana½ cakkhun± v± cakkhuvińń±ŗena v± vińńeyya½ n±ma. Sesar³p±r³padhamm± teneva cakkhun± v± cakkhuvińń±ŗena v± kenaci navińńeyy±. Eva½ sotagh±najivh±k±yatabbińń±ŗam³lik±supi cat³su yojan±su vibh±go yath±nur³pa½ ń±tabbo. R³p±dayo pana pańcavisay± manodh±tuttayena kenaci vińńeyy±. Sesar³p±r³padhamm± teneva manodh±tuttayena kenaci navińńeyy±. Kińc±pi s±mańńato manovińń±ŗena avińńeyyassa abh±vato p±¼iya½ manovińń±ŗavińńeyyavasena duko na vutto, tath±pi visesato vattabbova. Tath± hi chabbidh±pi k±m±vacaradhamm± k±m±vacaravip±k±din± manovińń±ŗena kenaci vińńeyy±, r³p±r³p±vacaralokuttarapańńattiyo teneva kenaci navińńeyy±. Tath± k±mar³p±r³p±vacarapańńattiyo akusal±din± kenaci vińńeyy±, lokuttar± teneva kenaci navińńeyy±. Tath± nibb±na½ lokuttarena kenaci vińńeyya½ sesalokiyalokuttar± teneva kenaci navińńeyy±ti imin± nayena r³p±r³p±vacar±dibhedena manovińń±ŗena kenaci vińńeyy±vińńeyyadhamm± yath±yoga½ yojetabb±. Eva½ sabbe dhamm± kenaci vińńeyy±, kenaci na vińńeyy± n±ma. Imasmińca duke pańńattiyopi labbhant²ti veditabb±ti. Kenacivińńeyyaduka½.

C³¼antaraduk± niµµhit±.

¾savagocchake ±samantato savant²ti ±sav±, cakkhutopi…pe… manatopi savanti, pavattant²ti vutta½ hoti. Dhammato y±vagotrabhu½, ok±sato y±vabhavagg± savant²ti v± ±sav±, ete dhamme, etańca ok±sa½ antokaritv± pavattant²ti attho. Antokaraŗattho hi aya½ ±-k±ro. Cirap±riv±siyaµµhena madir±di-±sav± viy±tipi ±sav±. Yadi ca cirap±riv±siyaµµhena ±sav±, ete eva bhavitu½ arahanti. An±ditt± ±yata½ v± sa½s±radukkha½ savanti pasavant²tipi ±sav±. Tato ańńe no ±sav± n±ma.
Tattha k±m±savo bhav±savo diµµh±savo avijj±savoti ime catt±ro ±sav± n±ma. Tattha aµµhasu lobhasahagatacittesu uppanno sabbopi lobho k±m±savo n±ma. Aµµhas±liniya½ pana “pańcak±maguŗiko r±go k±m±savo”ti (dha. sa. aµµha. 1102) ca, “diµµhisahaj±to r±go k±m±savo na hoti, diµµhir±go n±ma hot²”ti (dha. sa. aµµha. 1105) ca, “yo brahm±na½ vim±nakapparukkh±bharaŗesu chandar±go uppajjati, so k±m±savo na hoti pańcak±maguŗikassa r±gassa idheva pah²natt±”ti ca vutta½. P±¼iya½ pana “k±m±savo aµµhasu lobhasahagatesu cittupp±desu uppajjat²”ti (dha. sa. 1465) ca, “k±m±sava½ paµicca diµµh±savo avijj±savo”ti (paµµh±. 3.3.1) ca vuttatt± bhav±sava½ µhapetv± avaseso sabbopi lobho k±m±savoti pańń±yati diµµhisampayuttar±gassa, brahm±na½ vatth±bharaŗ±d²su r±gassa ca bhav±savatt±bh±v±. Diµµhivippayuttar±go eva hi r³p±r³pabhavapatthan±vasena pavattiya½ bhav±savo hoti “r³padh±tuy± ar³padh±tuy± ettha bhavar±g±nusayo anuset²”ti-±divacanato (yama. 2.anusayayamaka.2), na ca k±m±savabhav±savavinimutto lobho atthi. Yadi siy±, “lobho siy± ±savo, siy± no ±savo”ti p±¼iya½ vattabbo bhaveyya, “diµµhivippayuttalobhena sampayutto avijj±savo siy± ±savasampayutto, siy± ±savavippayutto”ti ca vattabbo siy±. Padabh±jan²ye ca k±m±savaniddese ±gatassa “k±mesu k±macchando”ti (dha. sa. 1103) imassa padassa aµµhas±liniya½ “pańcak±maguŗesu k±macchando”ti (dha. sa. a. 1103) attho vutto, tassa pana padassa vatthuk±mesu kilesak±motipi atthayojan± sakk± k±tu½ tebhumakassa dhammassa vatthuk±matt±, tattha sabbattha r±gassa ca kilesak±matt±. Vutta½ heta½ dhammasen±patin± mah±niddese–
“Katame vatthuk±m±? Man±pik± r³p±…pe… sabbepi k±m±vacar± dhamm±, sabbepi r³p±vacar± dhamm±, sabbepi ar³p±vacar± dhamm±…pe… ime vuccanti vatthuk±m±.
“Katame kilesak±m±? Chando k±mo r±go k±mo…pe… yo k±mesu k±macchando k±mar±go k±manand² k±mataŗh± k±masneho k±mapari¼±ho k±mamucch± k±majjhos±na½ k±mogho k±mayogo k±mup±d±na½ k±macchandan²varaŗa½…pe… ime vuccanti kilesak±m±”ti (mah±ni. 1).