Nibb±na½ maggati, kilese v± m±rento gacchat²ti maggo, ariyamaggo, so ±rammaºametesanti magg±rammaº±. Lokiyo aµµhaªgikopi maggo paccayaµµhena etesa½ het³ti maggahetuk±, maggasampayutt± dhamm±. Magge v± het³ti maggahet³, alobh±dayo. Te etesa½ het³ti maggahetuk±. Samm±diµµhi saya½ maggo ceva hetu ca, iti maggabh³to hetu etesanti maggahetuk±, lokuttar±va Abhibhavitv± pavattanaµµhena maggo adhipati ±rammaºabh³to, sahaj±to v± etesanti magg±dhipatino, tadubhaya½.
Tattha r³p±vacaracatutthajjh±nakusalakiriy± ca abhiññ±bh³t±, manodv±r±vajjanañca siy± magg±rammaº±, siy± navattabb±, ariy±na½ hi cetopariya-an±gata½sañ±º±ni paresaññeva maggacittassa j±nanak±le magg±rammaº±ni, pubbeniv±sañ±ºamanodv±r±vajjan±ni pana attano, paresañc±pi tadaññ±rammaºak±le pana navattabb±ni, cetopariyañ±ºassa pana niyamena paracittavisayatt± tena attan± adhigatamagga½ ariy± ±lambitu½ na sakkonti, an±gata½sañ±ºena pana attano an±gate uppajjanakassa uparimaggassa avisayatt± na sakkonti. Ariy± hi yath±saka½, heµµhimañca maggaphala½ j±nitu½ sakkonti, na uparima½. T±ni pana abhiññ±javan±ni maggena asahaj±tatt± na maggahetuk±ni. Magga½ garu½katv± appavattanato na magg±dhipat²ni. Na hi t±ni kiñci ±rammaºa½ adhipati½ karonti, antamaso lokuttaramapi. Kasm±? Attano mahaggatat±ya r±j±na½ disv± tassa m±t±pitaro viya, manodv±r±vajjana½ pana attano ahetukat±ya r±j±na½ disv± khujjaceµak±dayo viya. Catt±ri maggaµµhacitt±ni sabbad± maggahetuk± eva, t±neva ca v²ma½s±v²riy±na½ adhipatibh±vena pavattiya½ siy± magg±dhipatino, itaresa½ chandacitt±na½ adhipatibh±vena pavattiya½ siy± navattabb±, aµµha ñ±ºasampayuttak±m±vacarajavan±ni siy± magg±rammaº±, siy± magg±dhipatino, siy± navattabb±. T±ni hi attan±, parehi ca paµividdhamaggapaccavekkhaºak±le magg±rammaº±, attano magga½ garu½katv± paccavekkhaºak±le magg±dhipatino ca tath±-appavattiya½ navattabb± ca honti. Ariy± hi paresa½ maggaphal±ni paccavekkhant± garu½ karont±pi attano maggaphal±ni viya garu½ na karonti, api samm±sambuddh±na½. Tesu sot±panno sot±pann±nameva maggaphal±ni j±nitu½ sakkoti, n±ññesa½, sakad±g±m² pana sakad±g±m²nampi, na an±g±mi-arahant±na½, an±g±m² pana an±g±m²nampi, na arahant±na½, arah± pana sabbesampi maggaphal±ni j±n±ti, sobhanalokiyacittar³panibb±n±ni navattabb±neva. Cetasikesu pana viratiyo lokuttarakusale maggasadis±va, aññattha navattabb±, karuº±, mudit±, akusal± ca navattabb±, ses± tidh±pi honti navattabb± ca. Sesa½ suviññeyyamev±ti. Magg±rammaºattika½.
Uppann±ti ettha vattam±nabh³t±pagata-ok±sakatabh³miladdhavasena uppann± anekappabhed± honti. Tattha sabbampi upp±dajar±bhaªgasamaªg²saªkh±ta½ saªkhata½ vattam±nuppanna½ n±ma, ±rammaºarasa½ anubhavitv± niruddha½ anubh³t±pagatasaªkh±ta½ kusal±kusalañca upp±d±dittaya½ anuppatv± niruddha½ bh³t±pagatasaªkh±ta½, sesasaªkhatañca bh³t±pagatuppanna½ n±ma, “y±nissa t±ni pubbekat±ni kamm±n²”ti evam±din± nayena vutta½ kamma½ at²tampi sam±na½ añña½ vip±ka½ paµib±hitv± attano vip±kassok±sa½ katv± µhitatt±, tath±katok±sañca vip±ka½ anuppannampi eka½sena uppajjanakato ok±sakatuppanna½ n±ma, t±su t±su bh³m²su asam³hata½ akusala½ bh³miladdhuppanna½ n±ma. Ettha ca vipassan±ya ±rammaºabh³t± tebh³mak± pañcakkhandh± bh³mi n±ma, tesu khandhesu uppatt±rahakilesaj±t± bh³miladdha½ n±ma, tehi kilesehi s± bh³mi laddh± hot²ti evametesu uppannesu idha vattam±nuppann± adhippet±.
Tatr±ya½ vacanattho– pubbantato upp±dato paµµh±ya y±va bhaªg± pann± gat± pavatt±ti uppann±, paccuppann±ti attho Na uppann±ti anuppann±. Pariniµµhitak±raºekadesatt± avassa½ uppajjissant²ti upp±dino, ubhayen±pi an±gat±va dassit±. Aya½ hi tiko dvinna½ addh±na½ vasena p³retv± dassito. Laddhok±sassa hi kammassa vip±ko upp±d² n±ma. Yadi pana ±y³hitakusal±kusala½ kamma½ sabba½ vip±ka½ dadeyya, assa ok±so na bhaveyya. Ta½ pana duvidha½ hoti dhuvavip±ka½, addhuvavip±kañca. Tattha pañc±nantarika-aµµhasam±patticatutthamagg±di dhuvavip±ka½ n±ma. Ta½ pana kamma½ khaºappattampi atthi appattampi. Tattha khaºappatta½ uppanna½ n±ma, appatta½ anuppanna½ n±ma. Tassa duvidhassa ca vip±ko duvidho hoti khaºappatto ca appatto ca. Tattha khaºappatto uppanno n±ma, appatto citt±nantare v± uppajjatu, kappasatasahass±tikkame v± dhuvapaccayaµµhena upp±d² n±ma hoti. Metteyyassa bodhisattassa maggo anuppanno n±ma hoti, phala½ upp±d² n±ma. Tattha cat³su bh³m²su vip±ko, kammajar³pañca vattam±nuppann± n±ma, uppajjan±rah± upp±dino n±ma, na pana vattabb± “anuppann±”ti. Kusal±kusalakiriy±, kammajar³pañca siy± uppann±, siy± anuppann±, na pana vattabb± “upp±dino”ti. Cetasikesu pana akusal± akusalacittasadis±va, ses± duvidh±pi honti, at²t±, panettha nibb±nañca navattabb±. Sesa½ suviññeyyamev±ti. Uppannattika½.
Attano sabh±va½, upp±d±dikkhaºa½ v± patv± ta½ atikkamitv± it± gat± patt±ti at²t±. Tadubhayampi na ±gat±ti an±gat±. Ta½ ta½ k±raºa½ paµicca uppann±ti paccuppann±, sabbe saªkhat± n±mar³padhamm±. Na saªkhatadhammesu tek±likabh±va½ appatto n±ma atthi, sabbepi te tidh± honti. Nibb±na½ panettha navattabbanti. At²tattika½.
At²ta½ ±rammaºa½ etesanti at²t±rammaº±. Sesapadadvayepi eseva nayo.
Tattha kusalavip±kakiriy±vasena chabbidh±ni viññ±ºañc±yatananevasaññ±n±saññ±yatan±ni heµµh± at²tasam±patti½ ±rabbha pavattito at²t±rammaº±ni, dvipañcaviññ±ºamanodh±tuyo paccuppann±rammaº±va, ses± ek±dasa k±m±vacaravip±k±, ahetukahasanacittañca tidh±pi honti, sesak±m±vacarakiriyakusal±kusal± ca abhiññ±bh³tar³p±vacaracatutthajjh±nakusalakiriy± ca tidh±pi honti navattabb± ca. Tesu k±m±vacar±na½ at²t±d²su chasu ±rammaºesu pavattivibh±go heµµh± vuttova. Navattabbat± pana tesu ñ±ºavippayuttajavanakusal±na½ paññatt±rammaºavaseneva, na nibb±n±rammaºavasena, tesupi tihetukajavan±vajjan±na½ maggaphalar³p±r³pajjh±n±na½, purec±rikabh±ven±pi nibb±nacatukkajjh±navisay±nañca paccavekkhaºabh±ven±pi navattabbat± veditabb±, abhiññ±na½ pana iddhividhañ±ºassa t±va k±yavasena citta½ pariº±metv± k±yasannissita½ katv± dissam±nena k±yena gacchantassa at²ta½ p±dakajjh±nacitta½ ±rabbha pavattanato at²t±rammaºa½, “an±gatesu r³p±ni eva½ hont³”ti adhiµµhahantassa an±gat±rammaºa½, k±ya½ pana cittasannissita½ katv± adissam±nena k±yena gamanak±le, ajjhatta½ kum±ravaºº±d²na½, bahiddh±p±s±dak³µ±g±r±d²nañca paccuppann±na½ nimm±nak±le ca paccuppann±rammaºañca t±va hot²ti eva½ iddhividhassa chabbidhampi ajjhattika½, b±hirañca tek±lika½ ±rammaºa½ hot²ti veditabba½.
Dibbasotassa kucchigata½ ajjhattika½, b±hirañca paccuppanna½ sadd±yatanamev±rammaºa½. Cetopariyañ±ºassa at²te sattadivasabbhantare, an±gate sattadivasabbhantare ca paresaññeva citta½ at²tañca an±gatañc±rammaºa½ hoti. Sattadivas±tikkame paneta½ paracitta½ j±nitu½ na sakkoti. At²ta½sa-an±gata½sañ±º±na½ hi esa visayo, na etassa. Paccuppannacittaj±nanak±le panassa paccuppannam±rammaºa½ hoti.
Paccuppannañca n±meta½ tividha½ khaºapaccuppanna½ santatipaccuppanna½ addh±paccuppannañc±ti. Tattha upp±daµµhitibhaªgappatta½ khaºapaccuppanna½ n±ma. Santatipaccuppanna½ pana duvidha½ r³p±r³pavasena. Tattha ±tapaµµh±n± ±gantv± gabbha½ paviµµhassa y±va andhak±rabh±vo na vigacchati, antogabbhe v± vasitv± div± ±tapaµµh±na½ olokentassa y±va akkh²na½ phandanabh±vo na v³pasammati, aya½ r³pasantati n±ma. Dve tayo javanav±r± ar³pasantati n±ma, tadubhaya½ santatipaccuppannanti veditabba½. Ekabhavaparicchinna½ addh±paccuppanna½ n±ma. Imasmi½ pana cetopariyañ±ºavisaye katipayajavanav±r± addh±paccuppanna½ n±ma. Tattha khaºapaccuppanna½ citta½ cetopariyañ±ºassa ±rammaºa½ na hoti ±vajjanena saddhi½ nirujjhanato. Na hi ±vajjanajavan±na½ ettha bhinn±rammaºat± yutt±. R³pasantatipaccuppanna½ pana katipayajavanav±raparicchinna½ addh±paccuppanna½ assa ±rammaºa½ hoti. Iddhim± hi parassa citta½ j±nituk±mo ±vajjeti, ta½ ±vajjitakkhaºe paccuppannacittam±rammaºa½ katv± teneva saha nirujjhati. Tato tadeva niruddha½ cittam±lambitv± catt±ri, pañca v± javan±ni uppajjanti, tesa½ pacchima½ iddhicitta½, ses±ni k±m±vacarajavan±ni Tesañca ek±rammaºattepi iddhicittameva parassa citta½ j±n±ti, na itar±ni. Yath± cakkhudv±rav²thiya½ cakkhuviññ±ºameva r³pa½ passati, na itar±ni, tesu ca ±vajjanameva nippariy±yato paccuppann±rammaºa½, itar±ni pana addh±santativasena pariy±yatoti gahetabba½, evametassa at²t±n±gatapaccuppanna½ cittamev±rammaºa½ hoti, tañca kho parasseva, na attano.
Pubbeniv±sañ±ºa½ pana n±magottakasiºapaññatt±di-anussaraºe, nibb±n±nussaraºe ca navattabb±rammaºa½, saªkhatadhamm±nussaraºe at²t±rammaºameva. Tassa hi at²tesu s±sav±n±savesu, ajjhattikab±hiresu ca dhammesu an±rammaºa½ n±ma natthi, buddh±na½ sabbaññutaññ±ºasamagatika½ hoti. Yath±kamm³pagañ±ºassa ajjhattika½, b±hirañca at²ta½ kusal±kusalacetan±mattameva. “Cetopariyañ±ºassa cittamev±rammaºa½ hoti, na ta½sampayuttadhamm±”ti aµµhakath±su vutta½, paµµh±ne pana “kusal± khandh± iddhividhañ±ºassa cetopariyañ±ºassa pubbeniv±s±nussatiñ±ºassa yath±kamm³pagañ±ºassa an±gata½sañ±ºassa ±rammaºapaccayena paccayo”ti (paµµh±. 1.1.404) vuttatt± cetopariyañ±ºayath±kamm³pagañ±º±na½ cittasampayutt±pi cetan±sampayutt±pi catt±ro khandh± ±rammaºa½ honti ev±ti daµµhabba½.
Dibbacakkhuñ±ºassa pana ajjhattika½, b±hirañca paccuppanna½ vaºº±yatanamev±rammaºa½. An±gata½sañ±ºassa chabbidhampi an±gatameva ajjhattañca b±hirañc±rammaºa½, idampi pubbeniv±sañ±ºa½ viya an±gate sabbaññutaññ±ºasadisanti. Eva½ abhiññ±na½ at²t±n±gatapaccuppannesu, navattabbesu ca ajjhattikab±hiresu chasu ±rammaºesu yath±yoga½ pavatti veditabb±. Ses±ni pannarasa r³p±vacaracitt±ni, ±k±s±nañc±yatana-±kiñcaññ±yatanakusalavip±kakiriy±ni, aµµha lokuttaracitt±ni, r³panibb±n±ni ca navattabb±ni. Cetasikesu pana appamaññ± navattabb±va. Sesa½ suviññeyyameva. At²t±rammaºattika½.
“Eva½ pavattam±n± maya½ att±ti gahaºa½ gamiss±m±”ti imin± viya adhipp±yena att±na½ adhik±ra½ katv± pavatt±ti ajjhatt±. Ajjhatta-saddo pan±ya½ gocarajjhatte niyakajjhatte ajjhattajjhatte visayajjhatteti cat³su atthesu dissati. “Ajjhattarato sam±hito”ti-±d²su (dha. pa. 362) hi aya½ gocarajjhatte dissati. “Ajjhatta½ v± dhammesu dhamm±nupass² viharat²”ti-±d²su (d². ni. 2.373) niyakajjhatte. “Cha ajjhattik±ni ±yatan±n²”ti-±d²su (ma. ni. 3.304) ajjhattajjhatte. “Ajjhatta½ suññata½ upasampajja viharat²”ti-±d²su (ma. ni. 3.187) visayajjhatte, issariyaµµh±neti attho. Phalasam±patti hi buddh±na½ issariyaµµh±na½ n±ma. Idha pan±ya½ niyakajjhatte vattati, tasm± attano sant±ne pavatt± p±µipuggalik± r³p±r³padhamm± idha ajjhatt±ti veditabb±. Tato bahibh³t± indriyabaddh± v± anindriyabaddh± v± r³p±r³papaññattiyo bahiddh± n±ma, tatiyapada½ tadubhayavasena vutta½.
Tattha sabb±ni cittacetasik±ni indriyabaddhar³pa½ tidh± honti, anindriyabaddhar³pa½, nibb±napaññattiyo ca bahiddh±va. Imasmi½ hi tike kusalattike alabbham±n± paññattiyopi labbhanti µhapetv± ±kiñcaññ±yatan±rammaºa½, tadeva idha navattabba½. Teneva hi bhagavat± anantarattike “kasiº±dipaññatt±rammaº±ni k±mar³p±vacar±dicitt±ni bahiddh±rammaº±ni, ±kiñcaññ±yatanañca navattabban”ti vutta½, idañca nippadesattika½. Ajjhattattika½.
Yath±vutte ajjhatt±dike ±rammaºa½ katv± pavatt±na½ vasena aya½ tiko vutto. Tattha chabbidh±ni viññ±ºañc±yatananevasaññ±n±saññ±yatanacitt±ni ajjhatt±rammaº±neva, ±k±s±nañc±yatanattaya½, r³p±vacaralokuttaracitt±ni ca bahiddh±rammaº±neva, voµµhabbanavajjit± ahetukamah±vip±k± tidh±pi honti, avases± pana ±kiñcaññ±yatanavajjit±ni ±vajjanajavan±ni, abhiññ± ca siy± tidh±pi honti, ±kiñcaññ±yatan±rammaºassa ±vajjanaparikammapaccavekkhaº±dibh±vappavattiya½ siy± navattabb±ti. Tesa½ ajjhatt±di-±rammaºat± anantarattike, heµµh± ca vuttanay±nus±rena ñ±tabb±, ±kiñcaññ±yatanattaya½, pana r³panibb±n±ni ca navattabb±va. Cetasikesu pana appamaññ±virat² bahiddh±rammaº±va, ses± tidh±pi honti navattabb± ca. Sesa½ suviññeyyameva. Ajjhatt±rammaºattika½.
Daµµhabbabh±vasaªkh±tena saha nidassanen±ti sanidassan±, paµihananabh±vasaªkh±tena saha paµighen±ti sappaµigh±, sanidassan± ca te sappaµigh± c±ti sanidassanasappaµigh±, r³p±yatanameva. N²l±dibhedamup±d±ya pana bahuvacananiddeso. Natthi etesa½ daµµhabbabh±vasaªkh±ta½ nidassananti anidassan±, anidassan± ca te vuttanayena sappaµigh± c±ti anidassanasappaµigh±, ses±ni o¼±rikar³p±ni. Tatiyapada½ ubhayapaµikkhepena vutta½, sukhumar³pacittacetasikanibb±n±ni anidassana-appaµigh± n±ma, idañca nippadesattikanti veditabba½. Sanidassanattika½.

Tikam±tikatthavaººan± niµµhit±.