P²tiy± saha ekupp±d±dibh±va½ gat±ti p²tisahagat±, p²tisampayutt±ti attho. Sesapadadvayepi eseva nayo. Upekkh±ti cettha adukkhamasukh± vedan± vutt±. S± hi sukhadukkh±k±rappavatti½ upekkhati majjhatt±k±rasaºµhitatt± ten±k±rena pavattat²ti upekkh±. Iti vedan±ttikato padadvayameva gahetv± nipp²tikasukhassa sapp²tikasukhato visesadassanavasena aya½ tiko vutto.
Tattha p²ti pañcavidh± khuddik± khaºik± okkantik± ubbeg± pharaº±ti. Tattha khuddik± p²ti sar²re lomaha½sanamattameva k±tu½ sakkoti. Khaºik± p²ti khaºe khaºe vijjupp±dasadis± hoti. Okkantik± p²ti samuddat²ra½ v²ci viya k±ya½ okkamitv± okkamitv± bhijjati. Ubbeg± p²ti balavat² hoti k±ya½ uddhagga½ katv± ±k±se laªgh±panappam±ºappatt±. Pharaº±ya p²tiy± pana uppann±ya sakalasar²ra½ dhamitv± p³ritavatthi viya, mahat± udakoghena pakkhandapabbatakucchi viya ca anuparipphuµa½ hoti. Tattha pharaº± r³p±vacaralokuttar±va, ses± k±m±vacar±va.
Sukha½ pana k±yika½, cetasikañceti duvidha½ hoti. Satipi ca nesa½ katthaci avippayoge iµµh±rammaºapaµil±bhatuµµhi p²ti, paµiladdharas±nubhavana½ sukha½. Yattha p²ti, tattha sukha½. Yattha sukha½, tattha na niyamato p²ti. Saªkh±rakkhandhasaªgahit± p²ti, vedan±kkhandhasaªgahita½ sukha½. Kant±rakhinnassa vanantodakadassanasavanesu viya p²ti, vanacch±y±pavesana-udakaparibhogesu viya sukha½. Tasmi½ tasmi½ samaye p±kaµabh±vato ceta½ vuttanti veditabba½.
Tattha sukhasahagat±, upekkh±sahagat± ca vedan±ttike vutt±va, sukhasahagata½ pana k±yaviññ±ºa½, mahaggatalokuttaracatutthajjh±nikacitte ca vajjetv± ses± p²tisahagat± n±ma, tattha p²ti na p²tisahagat±, sukhasahagat±va hoti sukha½ pana p²tisahagata½ n±ma siy± na p²tisukhasahagat±. Imasmi½ tike dve domanassasahagatacittupp±d±, dukkhasahagata½ k±yaviññ±ºa½, r³pa½, nibb±nañca navattabb±. Cetasikesu pana p²ti sukhasahagat±va, vicikicch± upekkh±sahagat±va, lobhadiµµhim±n±, pañcav²sati kusal±by±kat± ca tidh±pi honti, cetasikasukha½ siy± p²tisahagata½, paµhamadutiyatatiyajjh±nikesu catutthajjh±nikesu siy± navattabba½, k±yika½ pana sukha½ dukkha½ domanassa½ sabb± ca upekkh± doso iss± macchariya½ kukkuccañca navattabb±va, ses± sattarasa dhamm± siy± tidh±pi honti navattabb±pi. Sesa½ suviññeyyameva. P²tittika½.
Dassanen±ti sot±pattimaggena. So hi paµhama½ nibb±nadassanato “dassanan”ti vutto. Gotrabhu pana kiñc±pi paµhamatara½ passati, yath± pana rañño santika½ kenacideva karaº²yena ±gato puriso d³ratova rathik±ya caranta½ hatthikkhandhagata½ r±j±na½ disv±pi “diµµho te r±j±”ti puµµho disv±pi k±tabbakiccassa akatatt± “na pass±m²”ti vadati, evameva nibb±na½ disv± kattabbassa kilesappah±nassa abh±v± “dassanan”ti na vuccati. Ta½ hi ñ±ºa½ maggassa ±vajjanaµµh±ne tiµµhati. Bh±van±y±ti sesamaggattayena. Sesamaggattaya½ hi paµhamamaggena diµµhasmi½yeva dhamme bh±van±vasena uppajjati, adiµµhapubba½ kañci na passati, tasm± “bh±van±”ti vuccati. Tatiyapada½ ubhayapaµikkhepavasena vutta½.
Tattha catt±ro diµµhigatasampayuttacittupp±d±, vicikicch±sahagato c±ti pañca dassanena pah±tabb±va, uddhaccasahagato bh±van±ya eva pah±tabbo, avases± cha akusalacittupp±d± ap±yahetubh±vena pavattito, appavattito ca siy± dassanenapah±tabb±, siy± bh±van±yapah±tabb±, akusalavajjit± pana sabbe cittupp±d±, r³pa½, nibb±nañca nevadassanenanabh±van±yapah±tabb±. Cetasikesu pana diµµhi vicikicch± iss± macchariya½ kukkucca½ dassanenapah±tabb±va, ses± akusal± siy± dassanenapah±tabb±, siy± bh±van±yapah±tabb±ti tij±tik± terasavidh± honti, vutt±vases± nevadassanenanabh±van±yapah±tabb±va. Ya½ pana “sot±pattimaggañ±ºena abhisaªkh±raviññ±ºassa nirodhena satta bhave µhapetv± anamatagge sa½s±re ye uppajjeyyu½ n±mañca r³pañca, etthete nirujjhant²”ti-±din± (c³¼ani. ajitam±ºavapucch±niddesa 6) nayena kusal±by±kat±nampi pah±na½ anuññ±ta½, ta½ tesa½ magg±na½ abh±vitatt± ye uppajjeyyu½, te upanissayapaccay±na½ kiles±na½ pah²natt± pah²n±ti ima½ pariy±ya½ sandh±ya vutta½, idañca nippadesattika½. Dassanenapah±tabbattika½.
Dassanena pah±tabbo hetu etesanti dassanenapah±tabbahetuk±. Dutiyapadepi eseva nayo. Tatiyapade pana nevadassanenanabh±van±yapah±tabbo hetu etesanti evamattha½ aggahetv± nevadassanenanabh±van±ya pah±tabbo hetu etesa½ atth²ti evamattho gahetabbo. Itarath± hi ahetuk±na½ aggahaºa½ bhaveyya. Hetu eva hi tesa½ natthi, yo dassanabh±van±hi pah±tabbo siy±. Sahetukesupi hetuvajj±na½ pah±na½ ±pajjati, na het³na½. Hetuyeva hi etesa½ nevadassanenanabh±van±yapah±tabboti vutto, na te dhamm±. Ubhayampi ceta½ anadhippeta½, tasm± vuttanayena attho gahetabbo. Ito para½ sabbo vinicchayo anantarattikasadisova. Kevala½ cetasikesu vicikicchuddhaccasampayutto moho dassanabh±van±hi pah±tabbahetukesu na pavisati sahaj±tassa aññassa hetuno abh±v±, nevadassanenanabh±van±yapah±tabbahetukesu pana pavisati. Lobhadosam³lacittesu pana het³su moho lobhena ceva dosena ca sahetuko, lobhados± ca mohenev±ti ime pah±tabbahetukapade paviµµh±ti aya½ viseso, sesa½ t±disamev±ti. Dassanenapah±tabbahetukattika½.
Kammakilesehi ±c²yat²ti ±cayo, paµisandhicutigatipavattisaªkh±t±na½ up±dinnakkhandh±nameta½ adhivacana½. Tassa k±raºa½ hutv± nipph±danabh±vena ta½ ±caya½ gacchanti, yassa v± pavattanti, ta½ puggala½ yath±vuttameva ±caya½ gament²ti ±cayag±mino. Tato eva ±cayasaªkh±t± cay± apetatt± nibb±na½ apeta½ cay±ti apacayo, ta½ ±rammaºa½ katv± pavattanato apacaya½ gacchant²ti apacayag±mino. Apica p±k±ra½ iµµhakava¹¹hak² viya pavatta½ ±cinant± gacchant²ti ±cayag±mino. Teneva va¹¹hakin± cita½ cita½ viddha½sayam±no puriso viya tadeva pavatta½ apacinant± gacchant²ti apacayag±mino. Tatiyapada½ ubhayapaµikkhepena vutta½.
Tattha lokiyakusal±kusal±ni ±cayag±mino n±ma, catt±ri magg±ni apacayag±mino n±ma sabb±ni vip±kaphalakiriy±ni, r³pa½, nibb±nañca neva-±cayag±mino na apacayag±mino n±ma. Cetasikesu pana akusal± ±cayag±mino eva, karuº± mudit± siy± ±cayag±mino, siy± nev±cayag±mino na apacayag±mino n±ma, ses± tidh±pi honti, idañca nippadesattika½. ¾cayag±mittika½.
T²su sikkh±su j±t±, sattanna½ v± sekh±na½ etetipi sekh±, apariyositasikkhatt± sayameva sikkhant²tipi sekh±. Upari sikkhitabb±bh±vato na sekh±ti asekh±, vuddhippatt± v± sekh±tipi asekh±. Tatiyapada½ ubhayapaµikkhepena vutta½.
Tattha catt±ri lokuttarakusal±ni, heµµhim±ni ca t²ºi s±maññaphal±n²ti satta sekh± n±ma, arahattaphala½ asekh± n±ma, lokiyacitt±ni, r³pa½, nibb±nañca nevasekh± n±sekh± n±ma. Cetasikesu pana akusal± ca appamaññ± ca nevasekh± n±sekh± eva, ses± tidh±pi honti, idañca nippadesattika½. Sekhattika½.
Samantato khaº¹itatt± appamattaka½ parittanti vuccati “paritta½ gomayapiº¹an”ti (sa½. ni. 3.96) ±d²su viya. K±m±vacaradhamm± hi app±nubh±vat±ya paritt± viy±ti paritt±. Kilesavikkhambhanasamatthat±ya, mahantavipulaphalat±ya, d²ghasant±nat±ya ca mahantabh±va½ gat±, mahantehi v± u¼±racchandav²riyacittapaññehi gat± paµipann±tipi mahaggat±. Pam±ºakar± dhamm± r±g±dayo pam±ºa½ n±ma, ±rammaºato v± sampayogato v± natthi etesa½ pam±ºa½, pam±ºassa ca paµipakkh±ti appam±º±.
Tattha catupaññ±sa k±m±vacaracitt±ni, r³pañca paritt± n±ma, sattav²sati r³p±r³p±vacaracitt±ni mahaggat± n±ma, lokuttaracitt±ni, nibb±nañca appam±º± n±ma. Cetasikesu pana akusal± paritt± eva, appamaññ± parittamahaggat± eva, viratiyo paritta-appam±º± eva, ses± tidh±pi honti, idañca nippadesattika½. Parittattika½.
Paritta½ ±rammaºa½ etesanti paritt±rammaº±. Sesapadadvayepi eseva nayo. Saya½ paritt± v± hontu mahaggat± v±, paritt±didhamme ±rabbha pavatt± tad±rammaº±ti vuccanti.
Tattha tev²sati k±m±vacaravip±k±, kiriy±manodh±tu-ahetukajavanañca paritt±rammaº±va, viññ±ºañc±yatananevasaññ±n±saññ±yatanakusalavip±kakiriy±ni mahaggat±rammaº±va, aµµha lokuttaracitt±ni appam±º±rammaº±va, akusalacitt±ni ca aµµha ñ±ºavippayuttajavan±ni ca siy± paritt±rammaº±, siy± mahaggat±rammaº±, siy± navattabb±rammaºat±ya na vattabb±, na kad±ci appam±º±rammaº±, aµµha ñ±ºasampayuttak±m±vacarajavan±ni, abhiññ±, manodv±r±vajjanañc±ti ek±dasa tidh±pi honti navattabb±pi. Tesu ca kusal±ni pañca arahattamaggaphalavajjitasabb±rammaº±ni. Tatth±pi ta½ta½sekh±nameva yath±saka½ maggaphal±ni ±rammaº±ni honti, kiriy±ni cha sabbath±pi sabb±rammaº±ni, abhiññ±vajjitar³p±vacar±ni ceva cha ±k±s±nañc±yatana-±kiñcaññ±yatanacitt±ni ca niyamena paññatt±rammaºat±ya, r³panibb±n±nañca an±rammaºat±ya sabbath± navattabb±ti. Cetasikesu pana akusal± akusalacittasadis±va, viratiyo siy± paritt±rammaº±, siy± appam±º±rammaº±, karuº±mudit± navattabb±va, ses± tidh±pi honti siy± navattabb±ti. Sesa½ suviññeyyameva. Paritt±rammaºattika½.
H²n±ti l±mak±, akusal± dhamm±. H²napaº²t±na½ majjhe bhav±ti majjhim±, avases± tebh³mak± r³p±r³padhamm±va. Uttamaµµhena, atappakaµµhena ca paº²t±, lokuttaracittanibb±n±ni. Cetasikesu pana akusal± h²n±va, karuº±mudit± majjhim±va, sesakusal±by±kat± majjhimapaº²t±va, ses± tidh±pi honti, idañca nippadesattika½. Sesa½ suviññeyyameva. H²nattika½.
“Hitasukh±vah± me bhavissant²”ti eva½ ±s²sit±pi tath± abh±vato, asubh±d²suyeva subhanti-±divipar²tappavattito ca micch± sabh±v±ti micchatt±, vip±kad±ne sati khandhabhed±nantarameva vip±kad±nato niyat±, micchatt± ca te niyat± c±ti micchattaniyat±. Vuttavipar²tena atthena samm± sabh±v±ti sammatt±, sammatt± ca te niyat± c±ti sammattaniyat±. Ubhayath±pi na niyat±ti aniyat±.
¾nantarikabh±vena pavattiya½ siy± micchattaniyat±, aññath± pavattiya½ siy± aniyat±. Ahetuka-akiriyanatthikadiµµh²su hi aññatar± diµµhi yassa niyat±, ta½ buddhasatampi vibodhetu½ na sakkoti. Yena ca anantare eva attabh±ve phalad±nato ±nantarikesu m±tugh±takapitugh±taka-arahantagh±takasaªghabhedakalohitupp±dakasaªkh±tesu pañcasu kammesu ekampi kamma½ paµighacittena kata½ hoti, so sineruppam±ºepi suvaººath³pe katv± sakalacakkav±¼a½ p³retv± nisinnasambuddhappamukha½ saªgha½ y±vaj²va½ cat³hi paccayehi upaµµhahitv±pi tena kusalena ±nantarikassa vip±ka½ paµib±hitu½ na sakkoti, ±nantarikena pana adhikena ±nantarika½ paµib±hati, tasm± niyatamicch±diµµhi ±nantarik± ca maggaphal±na½, mahaggat±nañca paµib±hakat±ya anantarameva niraye vip±kad±nato micchattaniyat± ca j±t±, catt±ro pana magg± sammattaniyat± n±ma, sesacittar³panibb±n±ni aniyat± n±ma. Cetasikesu pana moho ahirika½ anottappa½ uddhacca½ lobho diµµhi doso thina½ middhanti ime nava siy± micchattaniyat±, siy± aniyat±, sesa-akusal±, karuº±, mudit± ca aniyat± eva, sesakusal±by±kat± siy± sammattaniyat±, siy± aniyat±, tij±tik± pana tidh±pi honti, idañca nippadesattikanti. Micchattattika½.