Vedan±ttik±divaººan±

Id±ni kusalattik±nantara½ vedan±ttik±d²na½ atthavaººan± anuppatt±, yasm± pana yv±ya½ kusalattikassa–
“Atthato bh³mibhed± ca, pacceka½ sampayogato;
uddesato ca dhamm±na½, lakkhaº±divibh±gato”ti.–

¾din± m±tika½ nikkhipitv± “kusal± t±va dhamm± bh³mito catubbidh± honti k±m±vacar±…pe… lokuttar±”ti-evam±din± vinicchayanayo vutto, so eva sesattikaduk±nampi yath±yoga½ hoti. Yath± hi ettha, eva½ “sukh±ya vedan±ya sampayutt± t±va dhamm± bh³mito tividh± honti k±m±vacar± r³p±vacar± lokuttar±”ti-±din± anukkamena sabbattikaduk±nampi paº¹itehi sakk± vinicchayanaya½ sallakkhetu½, tasm± ta½ vitth±ranaya½ vajjetv± nikkhepakaº¹e, atthuddh±rakaº¹e ca vutt±nus±rato n±tisaªkhepavitth±ranayena vedan±ttik±d²na½ tikaduk±na½–

Padatth± ta½sar³p± ca, navattabbavibh±gato;
vinicchayo vij±n²yo, tattha tattha yath±raha½.
Tattha vedan±ttike padatthato t±va “sukh±ya vedan±y±”ti-±d²su sukha-saddo sukhavedan±sukham³lasukh±rammaºasukhahetusukhapaccayaµµh±na-aby±bajjhanibb±n±d²su dissati. Aya½ hi “sukhassa ca pah±n±”ti-±d²su (d². ni. 1.232; dha. sa. 165; vibha. 594) sukhavedan±ya dissati. “Sukho buddh±namupp±do”ti-±d²su (dha. pa. 194) sukham³le. “Yasm± ca kho, mah±li, r³pa½ sukha½ sukh±nupatita½ sukh±vakkantan”ti-±d²su (sa½. ni. 3.60) sukh±rammaºe. “Sukhasseta½, bhikkhave, adhivacana½, yadida½ puññ±n²”ti-±d²su (a. ni. 7.62; itivu. 22) sukhahetumhi. “Y±vañcida½, bhikkhave, na sukara½ akkh±nena p±puºitu½, y±va sukh± sagg± (ma. ni. 3.255). Na te sukha½ paj±nanti, ye na passanti nandanan”ti (sa½. ni. 1.11) ±d²su sukhapaccayaµµh±ne. “Diµµhadhammasukhavih±r± ete dhamm±”ti-±d²su (ma. ni. 1.82) aby±bajjhe. “Nibb±na½ parama½ sukhan”ti-±d²su (dha. pa. 203-204; ma. ni. 215, 217) nibb±ne. Idha pan±ya½ sukhavedan±yameva daµµhabbo.
Vedan±-saddo “vidit± vedan± uppajjant²”ti-±d²su (ma. ni. 3.208) vedayitasmi½ yeva vattati. Dukkha-saddo dukkhavedan±dukkhavatthudukkh±rammaºadukkhapaccayadukkhapaccayaµµh±n±d²su dissati. Aya½ hi “dukkhassa ca pah±n±”ti-±d²su (d². ni. 1.232; dha. sa. 165; vibha. 594) dukkhavedan±ya½ dissati. “J±tipi dukkh±”ti-±d²su (d². ni. 2.387; vibha. 190) dukkhavatthusmi½. “Yasm± ca kho, mah±li, r³pa½ dukkha½ dukkh±nupatita½ dukkh±vakkantan”ti-±d²su (sa½. ni. 3.60) dukkh±rammaºe. “Dukkho p±passa uccayo”ti-±d²su (dha. pa. 117) dukkhapaccaye. “Y±vañcida½, bhikkhave, na sukara½ akkh±nena p±puºitu½, y±va dukkh± niray±”ti-±d²su (ma. ni. 3.250) dukkhapaccayaµµh±ne. Idha pan±ya½ dukkhavedan±yameva daµµhabbo.
Vacanattho panettha– sukhayati satta½, suµµhu v± kh±dati, khanati ca k±yacitt±b±dhanti sukh±, k±yikacetasik±na½ sukhasomanass±nameta½ adhivacana½. Dukkhayat²ti dukkh±, k±yikacetasik±na½ dukkhadomanass±nameta½ adhivacana½. Na dukkh± na sukh±ti adukkhamasukh±, upekkh±yeta½ adhivacana½. Ma-k±ro padasandhikaro. Eva½ t²hi padehi pañcavidh±pi vedan± gahit±. Sabb±pi ±rammaºarasa½ vediyanti anubhavant²ti vedan±. Yo pan±ya½ t²supi padesu sampayutta-saddo, tassattho– sama½ pak±rehi yutt±ti sampayutt±, katarehi pak±reh²ti? “Atthi keci dhamm± kehici dhammehi sahagat± sahaj±t± sa½saµµh± ekupp±d± ekanirodh± ekavatthuk± ek±rammaº±”ti (kath±. 473) eva½ vuttehi imehi ekupp±dat±d²hi cat³hi pak±rehi. Ukkaµµhaniddeso cesa. ¾ruppe hi vin±pi ekavatthukabh±va½ sampayogo labbhat²ti. Sesa½ vuttatthameva. Aya½ t±vettha padatthato vinicchayo.
Ta½sar³p±ti tassa padatthassa sar³pamattadassanato. Tattha sukhasahagata½ k±yaviññ±ºa½, somanassasahagat±ni aµµh±rasa k±m±vacaracitt±ni, paµhamadutiyatatiyacatutthajjh±nik±ni catucatt±l²sa r³p±vacaralokuttaracitt±ni c±ti tesaµµhi citt±ni sukh±ya vedan±ya sampayutt± n±ma Tath± dukkhasahagata½ k±yaviññ±ºa½, dve domanassasahagat±ni c±ti t²ºi citt±ni dukkh±ya vedan±ya sampayutt± n±ma. Ses±ni upekkh±sahagat±ni pañcapaññ±sa citt±ni adukkhamasukh±ya vedan±ya sampayutt± n±ma. Yath± ca citt±na½ sukh±disampayogo, eva½ ta½cittasampayutt±na½ cetasik±nampi. Na kevalañca ettheva, ito paresupi tikadukesu cittavaseneva ta½sampayuttacetasik±nampi saªgaho veditabbo Yattha pana viseso hoti, tattha vakkh±ma. Idha pana cetasikesu sapp²tik±ni vedan±vajjit±ni cha cetasik±ni eva pañcahipi vedan±hi sampayutt±ni, itar±ni pana k±yikasukhadukkhavajjit±hi t²heva. Tesu ca p²tivajjit± pañca yath±yogik± ceva moho ahirika½ anottappa½ uddhacca½ thina½ middhañc±ti ime ek±dasa yath±yoga½ t²hipi. Tatth±pi vitakkavic±r± mahaggatalokuttarabh³t±ya sukh±ya eva, p²ti pana sabbattha sukh±ya eva, dosa-iss±maccherakukkucc±ni dukkh±ya eva, vicikicch± upekkh±ya eva, ses±ni aµµhav²satisomanassupekkh±hi eva vedan±hi sampayutt±ni, tatth±pi karuº±mudit± mahaggatabh³t±ya sukh±ya ev±ti aya½ viseso. Sesa½ cittasampayogasadisa½. Aya½ sar³pato vinicchayo.
Navattabbavibh±gatoti imasmi½ tike sabb± vedan± sabba½ r³pa½ nibb±na½ sammutiyoti ime dhamm± “sukh±ya vedan±ya sampayutt±”ti v± “dukkh±ya vedan±ya sampayutt±”ti v± “adukkhamasukh±ya vedan±ya sampayutt±”ti v± na vattabb±. Na hi vedan± vedan±ya sampayutt± hoti r³p±dayo v±, tasm± ime imasmi½ tike na labbhanti. Ayañca sappadesattiko hoti. Yath± cettha, eva½ ito paresupi tikadukesu navattabbayojan±. Ya½ yasmiñca na vutta½ atthi, tassa sappadesat± veditabb±. Ito para½ pana yattha asaªgahit± dhamm± honti, tattha tesa½ vibh±ga½ dassetv± “ime navattabb±”ti ettakameva vakkh±ma, tenassa sappadesat±pi ñ±tabb±. Yattha pana asaªgahit± natthi, ta½ nippadesanti vakkh±ma. Tena tattha navattabb±bh±vopi viññ±tabbo. Sabbattha pana m±tika½ anuddharitv±va padattha½, ta½sar³pavibh±gañca vakkh±ma. Aya½ navattabbavibh±gato vinicchayo.

Vedan±ttika½ niµµhita½.

Vip±kattike aññamaññavisiµµh±na½ kusal±kusal±na½ p±k±ti vip±k±, vipakkabh±vam±pann±na½ ar³padhamm±nameta½ adhivacana½. Kiñc±pi ar³padhamm± viya r³padhamm±pi kammasamuµµh±n± atthi, an±rammaºatt± pana te kammasarikkhak± na hont²ti s±rammaº± ar³padhamm±va kammasarikkhatt± vip±k±ti vutt± b²jasarikkhaka½ phala½ viya. Yath± hi s±lib²jato nikkhantas²sameva s±liphalanti vuccati, na aªkur±d²ni, t±ni pana “s±lij±t±ni, s±linibbatt±ni c±”ti vuccanti, eva½ kammasadis± ar³padhamm±va “vip±k±”ti vuccanti, r³padhamm± pana kammaj± “up±dinn±”ti vuccanti. Vip±kadhammadhamm±ti vip±kasabh±v± dhamm±. Yath± hi j±tijar±sabh±v± satt± “j±tidhamm± jar±dhamm±”ti vuccanti, eva½ vip±kajanakaµµhena vip±kasabh±v± vip±kapakatik± dhamm±ti attho. Tatiyapada½ ubhayasabh±vapaµikkhepavasena vutta½, aya½ padattho.
Tattha cat³su bh³m²su chatti½sa vip±kacitt±ni vip±k± n±ma, tath± ekav²sati kusal±ni, dv±dasa akusal±ni c±ti tetti½sa vip±kadhammadhamm± n±ma, t²su bh³m²su v²sati kiriyacitt±ni, sabbañca r³pa½, nibb±nañc±ti ime nevavip±kanavip±kadhammadhamm± n±ma. Cetasikesu pana cuddasa akusal± vip±kadhammadhamm± eva, viratiyo siy± vip±k±, siy± vip±kadhammadhamm±, tadavases± pana siy± vip±k±, siy± vip±kadhammadhamm±, siy± nevavip±kanavip±kadhammadhamm±ti citta½ viya tividh± hont²ti aya½ viseso, sesa½ cittasama½, idañca nippadesattikanti veditabba½.

Vip±kattika½ niµµhita½.

¾rammaºakaraºavasena taºh±diµµh²hi upetena kammun± ±dinn± phalabh±vena gahit±ti up±dinn±, ±rammaºabh±va½ upagantv± up±d±nasambandhena up±d±n±na½ hit±ti up±d±niy±, up±d±nassa ±rammaºapaccayabh³t±nameta½ adhivacana½. Up±dinn± ca te up±d±niy± c±ti up±dinnup±d±niy±, s±savakammanibbatt±na½ r³p±r³padhamm±nameta½ adhivacana½. Imin± nayena sesapadadvayepi paµisedhasahito attho veditabbo.
Tattha dvatti½sa lokiyavip±kacitt±ni, nava kammajakal±p± ca up±dinnup±d±niy± n±ma. Avasesalokiyacitt±ni ceva akammajar³pakal±p± ca anup±dinnup±d±niy± n±ma. Lokuttaracittanibb±n±ni anup±dinna-anup±d±niy± n±ma. Kiñc±pi kh²º±sav±na½ up±d±nakkhandh± “amh±ka½ m±tulatthero”ti-±din± vadant±na½ paresa½ up±d±nassa ±rammaºapaccay± honti, maggaphalanibb±n±ni pana divasa½ santatta-ayogu¼o viya makkhik±hi tejussadatt± up±d±nehi anup±dinn±neva. Asa½kiliµµha-asa½kilesikesupi eseva nayo. Cetasikesu pana kusal± anup±dinnup±d±niy± eva, karuº±mudit± siy± up±dinnup±d±niy±, siy± anup±dinnup±d±niy± viratiyo pana siy± anup±dinnup±d±niy±, siy± anup±dinna-anup±d±niy±, ses± citta½ viya tividh± honti, idañca nippadesattikanti veditabba½. Up±dinnup±d±niyattika½.
Sa½kileset²ti sa½kileso, vib±dhati upat±pet²ti attho. Sa½kilesena sampayutt± sa½kiliµµh±, sa½kilesasahagat±ti attho. Att±na½ ±rammaºa½ katv± pavattanena sa½kilesa½ arahanti, sa½kilese v± niyutt± tassa ±rammaºabh±va½ anatikkamanatoti sa½kilesik±, sa½kilesassa ±rammaºapaccayabh³t±nameta½ adhivacana½. Sa½kiliµµh± ca te sa½kilesik± c±ti sa½kiliµµhasa½kilesik±. Sesapadadvaya½ purimattike vuttanayeneva veditabba½.
Tattha dv±dasa akusalacittupp±d± sa½kiliµµhasa½kilesik± n±ma. Sesalokiyacitt±ni ceva sabba½ r³pañca asa½kiliµµhasa½kilesik± n±ma. Lokuttaracitt±ni, nibb±nañca asa½kiliµµha-asa½kilesik± n±ma. Cetasikesu pana akusal± sa½kiliµµhasa½kilesik±va, karuº±mudit± asa½kiliµµha-asa½kilesik±va, sesakusal±by±kat± siy± sa½kiliµµhasa½kilesik±, siy± asa½kiliµµhasa½kilesik±, siy± asa½kiliµµha-asa½kilesik±ti tidh±pi honti, idañca nippadesattika½. Sa½kiliµµhasa½kilesikattika½.
Sampayogavasena vattam±nena saha vitakkena savitakk±, tath± saha vic±rena savic±r±, savitakk± ca te savic±r± c±ti savitakkasavic±r±. Ubhayarahit± avitakka-avic±r±. Vitakkavic±resu vic±rova matt± pam±ºametesanti vic±ramatt±, vic±rato uttari½ vitakkena saddhi½ sampayoga½ na gacchant²ti attho. Avitakk± ca te vic±ramatt± c±ti avitakkavic±ramatt±.
Tattha dvipañcaviññ±ºavajjitak±m±vacaracitt±ni ceva ek±dasa mahaggatalokuttarapaµhamajjh±nikacitt±ni ca ta½sampayuttesu vitakkavic±re µhapetv± ses± ca savitakkasavic±r± n±ma. Tesu vitakko ek±dasa dutiyajjh±nikamahaggatalokuttar±ni ca ta½sampayuttesu vic±ra½ µhapetv± ses± ca avitakkavic±ramatt± n±ma. Dutiyajjh±nikesu vic±ro, ses± pañcacatt±l²sa mahaggatalokuttaracitt±ni, dvipañcaviññ±º±ni, ta½sampayutt± ca sabbañca r³pa½, nibb±nañca avitakka-avic±r± n±ma. Apica kusalacetasik± savitakkasavic±r±va, vitakko avitakkavic±ramattova, vic±ro pana dutiyajjh±nikesu siy± avitakka-avic±ro, savitakkacittesu siy± na vattabbo, avases± pana sabbe cetasik± dhamm± tidh±pi honti. Imasmi½ pana tike vitakkasahaj±to vic±rova na vattabbo. Vitakkattika½.