Nibb±n±by±katavaººan±

Nibb±n±by±kata½ pana bh³mito lokuttarameva, dhammatopi ca ekameva, bhedo natthi, lakkhaº±dito pana santilakkhaºa½ nibb±na½, nivattilakkhaºa½, asaªkhatalakkhaºa½ v±, accutirasa½ animittapaccupaµµh±na½, asaªkhatat±ya panassa k±rakahetuvirahato padaµµh±na½ natthi, p±pakahetuvasena paneta½ “dukkhanirodhag±minipaµipad±”ti-±divacanato (vibha. 206) “ariyamaggapadaµµh±nan”ti vattu½ vaµµati. Saªgahato pana bhed±bh±v± khandhesu saªgaha½ na gacchati, ±yatan±d²su dhamm±yatanadhammadh±t³su saªgaha½ gacchati. Suññato pana attasuñña½, salakkhaºadh±raºato anattaka½ dhammamatta½, asaªkhatat±ya v± accantatt± ca aniccat±suñña½, dukkhat±suñña½, r±g±disuñña½, nimittasuññanti pavatta½ suññanti gahetabba½.
Bhedato pana santilakkhaº±disabh±vato ekavidhampi k±raºapariy±yato sa-up±disesanibb±nadh±tu, anup±disesanibb±nadh±tu ceti duvidha½ hoti. Sarasavasena pana parikappit±k±rabhedato suññata½ animitta½ appaºihitanti tividha½ hoti. Saªkhatadhammabhedamup±d±ya paµikkhipitabb±k±rato na citta½, na cetasika½, na r³pa½, na at²ta½, na an±gata½, na paccuppanna½, na maggo, na phalanti-±din± anantappak±ra½ hoti.

Nibb±n±by±kata½ niµµhita½.

Eva½ imasmi½ kusalattike avutto sabh±vadhammo n±ma natthi. Asabh±vadhammesu panettha kiñc±pi r³padhamm±na½ paricched±k±salakkhaº±ni eva vutt±ni, kasiº±dipaµibh±ganimitt±ni pana kasiºuggh±µim±k±so, viññ±º±bh±vo, nirodhasam±patti, tisso n±mapuggala-up±d±paññattiyo, ar³padhamm±na½ aniccat±dilakkhaº±dayo ca na vutt±, tath±pi tesampi sabh±vadhammabyatirek±bh±vato gahaºa½ hoti, tasm± aya½ tiko nippadesattikoti veditabbo Yath± cettha, eva½ ito paresupi tikadukesu paññattiggahaº±bh±vepi niravasesaparamatthaggahaºeneva nippadesat±, vipariy±yato sappadesat± ca veditabb±. Yattha pana sammutiggahaºa½ atthi, tattha vakkh±ma.

R³panibb±nakaº¹o niµµhito.

Iti mohavicchedaniy±

Abhidhammam±tikatthasa½vaººan±ya

Kusalattikasa½vaººan± niµµhit±.