¾cayalakkhaŗo r³passa-upacayo, pubbantato r³p±na½ ummujj±panaraso, niyy±tanapaccupaµµh±no, paripuŗŗabh±vapaccupaµµh±no v±, upacitar³papadaµµh±no. Pavattilakkhaŗ± r³passasantati, anuppabandhanaras±, anupacchedapaccupaµµh±n±, anuppabandhakar³papadaµµh±n± Ubhayampeta½ j±tir³passev±dhivacana½. Sampiŗ¹it±na½ hi catusamuµµh±nikar³p±na½ paµhamuppatti upacayo n±ma, upar³paruppatti santati n±ma. Teneva t±sa½ padabh±jan²ye “yo r³passa upacayo, s± r³passa santat²”ti (dha. sa. 642) vutta½, ±k±ran±nattato pana visu½ uddiµµh±.
R³paparip±kalakkhaŗ± r³passajarat±, upanayanaras±, sabh±v±napagamepi navabh±v±pagamapaccupaµµh±n± v²hipur±ŗabh±vo viya, paripaccam±nar³papadaµµh±n±. Khaŗe khaŗe bhijjam±n±pi ces± up±dinnesu khaŗ¹adant±dito, anup±dinnesu rukkhalat±d²su vaŗŗavik±r±dito ca antarantar± ca suvińńeyyavik±ratt± “p±kaµajar±, sav²cijar±”ti ca vuccati, maŗikanakacandas³riy±d²su duvińńeyyatt±, nirantaratt± ca “ap±kaµajar±, av²cijar±”ti vuccati. ædisesu hi kappavin±s±dik±le vik±rato jar± pańń±yeyya. Sabbad±pi pana apańń±yam±navik±ratt± ar³padhammesu jar± paµicchannajar± n±ma. Na ca tattha vaŗŗavik±r±dayo jar± tesa½ cakkhuvińńeyyato. Na hi jar± cakkhuvińńeyy±, manovińńeyy± pana hoti. Yath± oghena paribhinnabh³mi-±didassanena adiµµhopi ogho suvińńeyyo hoti, eva½ vik±radassanena jar±ti gahetabba½.
Paribhedalakkhaŗ± r³passa-aniccat±, sa½s²danaras±, khayavayapaccupaµµh±n±, paribhijjam±nar³papadaµµh±n±. Na kevalańcet±ni upacay±dicat³hi gahit±ni j±tijar±maraŗ±ni r³padhamm±nameva ar³padhamm±nampi hontiyeva. Et±ni ca imesa½ satt±na½ arańńappavesakapaviµµhaparip±takapatitagh±takacorehi yath±kkama½ sadis±n²ti daµµhabb±ni.
Oj±lakkhaŗo kaba¼²k±ro ±h±ro, r³p±haraŗaraso, upatthambhanapaccupaµµh±no, kaba¼a½ katv± ±haritabbavatthupadaµµh±no. Aya½ lakkhaŗ±dito vinicchayo.
SaŖgahato pana sabbampeta½ r³pa½ khandhato ekavidha½ r³pakkhandhova hoti, tath± ahetuka½ sappaccaya½ saŖkhata½ lokiya½ s±sava½ sańńojan²ya½ oghan²ya½ yogan²ya½ n²varaŗ²ya½ par±maµµha½ sa½kilesika½ an±rammaŗa½ appah±tabbanti-±din± ca ekavidha½, ta½ puna bh³top±d±yavasena duvidha½, tath± nipphann±nipphann±divasena ca. Tattha pathav²-±d²ni catt±ri mah±bh³t±ni bh³tar³pa½ n±ma, sesa½ up±d±r³pa½ n±ma. Pathav²-±dayo sattarasa, kaba¼²k±ro ±h±ro ceti aµµh±rasavidhampi paramatthato vijjam±natt± nipphannar³pa½ n±ma, itara½ anipphannar³pa½ n±ma. Cakkh±dayo pańca pas±d±, bh±vadvaya½, j²vitindriyanti aµµhavidhampi indriyar³pa½ n±ma, itara½ anindriya½. T±ni indriy±ni ceva hadayańc±ti navavidhampi up±dinna½, itara½ anup±dinna½, pańca pas±d±, catt±ro r³pasaddagandharas±, ±podh±tuvivajjitabh³tattayańc±ti dv±dasavidhampi o¼±rikar³pa½, santiker³pa½, sappaµighar³pańca, sesa½ sukhumar³pa½, d³rer³pa½, appaµighar³pańca. Pas±d±, hadayańca vatthur³pa½, itara½ avatthur³pa½. Pas±d±, vińńattidvayańca dv±rar³pa½, itara½ adv±ra½. Pas±d± ajjhattikar³pa½, gocaragg±hikar³pańca, itara½ b±hira½, agocaragg±hikar³pańca. Catt±ri bh³tar³p±ni, r³pagandharasa-oj± c±ti ida½ suddhaµµhaka½ avinibbhogar³pa½ n±ma, itara½ vinibbhogar³pa½.
Cakkhu nacakkh³ti evam±divasena ca duvidha½ hoti. Puna ta½ sanidassanattikavasena tividha½ hoti. Tattha r³p±yatana½ sanidassanasappaµigha½, sesamo¼±rikar³pa½ anidassanasappaµigha½, sabbampi sukhumar³pa½ anidassana-appaµigha½. Tath± kammaj±dittikavasena. Tattha navavidha½ up±dinnar³pa½, suddhaµµhaka½, ±k±so ca kammaja½ n±ma, vińńattidvaya½, lahut±dittayańca saddo ca akammaja½ n±ma, upacay±dicatubbidha½ lakkhaŗar³pa½ aja½ n±ma. Suddhaµµhaka½, ±k±so, vińńattidvaya½, lahut±dittaya½, saddo ca cittaja½ n±ma, tadavasesa½ lakkhaŗar³pavirahita½ acittaja½ n±ma, lakkhaŗar³pa½ aja½ n±ma. Suddhaµµhaka½, ±k±so, lahut±dittayańca ±h±raja½ n±ma, sesa½ lakkhaŗavajjita½ an±h±raja½ n±ma, lakkhaŗa½ aja½ n±ma. Suddhaµµhaka½, ±k±so, lahut±dittaya½, saddo ca utuja½ n±ma, sesa½ lakkhaŗavirahita½ anutuja½ n±ma, lakkhaŗa½ aja½ n±ma. Lakkhaŗ±ni hi j±yam±naj²yam±naparibhijjam±nadhamm±na½ sabh±vat±ya kutoci j±tivoh±ra½ na labhanti bhesampi j±ti-±dippasaŖgato. Na hi “j±ti j±yati, jar± j²rati, maraŗa½ m²yat²”ti voharitu½ yutta½ anavaµµh±nato. Tadavases±na½ pana ±k±savińńatt±di-anipphann±na½ yadipi paramatthato avijjam±nat±ya na kutoci uppatti atthi, tath±pi tath± tath± pavattar³pa½ up±d±ya nesa½ vijjam±navoh±rasseva hetusamuppannavoh±rass±pi virodh±bh±vato sahetukat± vutt±. Ya½ pana p±¼iya½ “r³p±yatana½…pe… r³passa upacayo r³passa santati kaba¼²k±ro ±h±ro. Ime dhamm± cittasamuµµh±n±”ti-±d²su (dha. sa. 1202) j±tiy±pi kutoci j±tatta½ vutta½, ta½ r³pajanakapaccay±na½ kicc±nubh±valakkhaŗe diµµhatt± r³puppattikkhaŗe vijjam±nata½ sandh±ya vutta½, jar±maraŗ±na½ pana r³puppattikkhaŗe abh±vato na vutta½. “Jar±maraŗa½, bhikkhave, anicca½ saŖkhata½ paµiccasamuppannan”ti (sa½. ni. 2.20) ida½ pana jar±maraŗas²sena tath±pavattavińń±ŗan±mar³p±d²nameva gahitatt± vuttanti veditabba½. Ya½ ta½ r³pa½ ajjhattika½, ta½ up±d±, ya½ ta½ r³pa½ b±hira½, ta½ atthi up±d±, atthi no up±d±ti evam±din± nayen±pi tividha½ hoti.
Puna ta½ sabba½ diµµhasutamutavińń±tavasena catubbidha½ hoti. Tattha r³p±yatana½ diµµha½ n±ma, saddo suta½ n±ma, gandharasaphoµµhabb±ni patv±va gahetabbato muta½ n±ma, sesa½ manas± vińń±tabbato vińń±ta½ n±ma. Tath± r³par³pacatukk±divasena catubbidha½, tattha aµµh±rasavidha½ nipphanna½ r³par³pa½ n±ma, ±k±so paricchedar³pa½ n±ma, vińńattidvaya½, lahut±dittayańca vik±rar³pa½ n±ma, upacay±dicatubbidha½ lakkhaŗar³pa½ n±ma. Tath± hadayavatthu vatthu, na dv±ra½ n±ma, vińńattidvaya½ dv±ra½, na vatthu n±ma, cakkh±dayo pańca pas±d± vatthu ceva dv±rańca n±ma, sesa½ neva vatthu na dv±ra½ n±m±ti evam±din± nayena catubbidha½.
Ta½ puna ekaj±divasena pańcavidha½. Navavidha½ hi up±dinnar³pa½ kammeneva, vińńattidvayańca citteneva uppajjanato ekaja½ n±ma, saddo utucittehi uppajjanato dvija½ n±ma, lahut±dittaya½ utucitt±h±rehi uppajjanato tija½ n±ma, suddhaµµhaka½, ±k±so ca cat³hipi uppajjanato catujja½ n±ma, lakkhaŗ±ni aja½ n±ma. Evam±din± pańcavidha½ hoti.
Ta½ puna cakkhusotagh±najivh±k±yamana-indriyavińńeyyavasena chabbidha½. Sattavińń±ŗadh±tuvińńeyyavasena sattavidha½. Tadeva manovińń±ŗadh±tuvińńeyya½ bh³top±d±yavasena dvidh± katv± aµµhavidha½ hoti. Tattha hi ±podh±tu manovińń±ŗeneva vińńeyya½ bh³tar³pa½ n±ma, itara½ pas±dasahitasukhumar³pa½ manovińń±ŗavińńeyyop±d±yar³pa½ n±ma. Tadeva puna manovińń±ŗavińńeyyop±d±yar³pa½ indriy±nindriyavasena dvidh± katv± navavidha½ hoti. Ta½ puna pas±davisaya-±podh±tubh±vahadayaj²vitaparicchedavik±ralakkhaŗa-±h±ravasena dasavidha½ hoti.
Tadeva puna cakkh±yatana½ sot±yatana½ gh±n±yatana½ jivh±yatana½ k±y±yatana½ r³p±yatana½ sadd±yatana½ gandh±yatana½ ras±yatana½ phoµµhabb±yatana½ dhamm±yatananti eva½ ±yatanato ek±dasavidha½ hoti, tath± dh±tuvasena. Tattha ±podh±tuvivajjitabh³tattaya½ phoµµhabb±yatana½ phoµµhabbadh±tu “k±yavińńeyya½, k±yavińń±ŗavińńeyyan”ti ca vuccati, sukhumar³pa½ dhamm±yatana½ dhammadh±t³ti, tadeva pas±dasahita½ “manovińńeyya½, manovińń±ŗavińńeyyan”ti ca vutta½. Sesa½ suvińńeyyameva.
Kasm± panettha ±podh±tuvivajjit±nańńeva bh³t±na½ phoµµhabbat± vutt±, nanu ±podh±tupi s²tavasena phusitv± veditabb±ti? Na s²tass±pi tejodh±tutt±. Uŗhameva hi s²tanti byapadissati. Kaµhin±kaµhinata½ up±d±ya rukkh±divira¼acch±y± viya, ta½ v± up±d±ya sandacch±y±di, ańńath± kasseta½ s²tatta½ sabh±va½ siy±. “¾podh±tuy±” iti ce. Yadi eva½ uŗhodak±d²su ±patta½ na siy± ±potej±nańca sahapavatt±na½ viruddhalakkhaŗatt±, na ca s± tejosannidh±ne s²tatta½ vih±ya tiµµhati. Na hi sabh±v± kenaci sahabh±vena ta½sabh±va½ jahanti abh±v±pattito, n±piss± s²tabh±va½ muńcitv± aparasabh±vo atthi, yena sahabh±vo yujjeyya. Yadi siy± “±po s²tattan”ti, bh±vadvaya½ siy± ańńońńavilakkhaŗasabh±vatt± bh±vassa, ath±pi na s²tatta½, ±podh±tuy± sar³pa½ s²taguŗo, so ca uŗhasannidh±ne vigacchati, guŗ²r³pameva tiµµhat²ti ce? Tad± tahi½ saya½ aphoµµhabb±va ±podh±tu, na niyataphassavat²ti ca siy±, yo ca s²taphasso guŗoti suvutto, so amhehi tejodh±tuvisesoti.
Ayameva visesoti ce, nanu s²tatta½, uŗhattańca ańńońńaviruddha½, katha½ tejodh±tuy± sabh±va½ siy±ti? N±ya½ doso ekakal±pe tesa½ sambhav±bh±vato, bhinnakal±pesu pana pavattiya½ ±lokandhak±ran²lap²t±d²na½ vaŗŗ±yatanat± viya tejodh±tutta½ na virujjhat²ti. Yadi ±podh±tuy± na s²tatta½ sar³pa½, ki½ panass± sar³panti? Dravat±. Yadi eva½ dravat±pi phusitv± ń±tabbato phoµµhabba½ siy±ti? Na s²t±di½ phusitv± manas±va vaŗŗa½ disv± ń±tabbato. Andhak±re sayant± hi atis²talat±ya patt±di½ phusitv± “udaka½ etth±”ti ±saŖkit± honti, udaka½ v± phusitv± sapp±disańńino, tasm± aphoµµhabbameva ±podh±tu, itarabh³tattayameva phoµµhabbanti gahetabba½.
Ki½ paneta½ bh³tattaya½ ekato ±rammaŗa½ katv± k±yavińń±ŗa½ uppajjitu½ sakkoti, na sakkot²ti? Na sakkoti. Kasm±? ¾bhujitavasena v± ussadavasena v± tesu ekamev±rammaŗa½ katv± uppajjanato. ¾bhujitavasena hi odanath±liya½ sittha½ gahetv± thaddhamudubh±va½ v²ma½santassa, uŗhodakabh±jane v± hattha½ ot±retv± uŗhabh±va½ v²ma½santassa, uŗhasamaye v± v±tap±na½ vivaritv± v±tena sar²ra½ pahar±pentassa ca tattha tattha kińc±pi itara½ bh³tattayampi atthi, yath±bhujita½ pana ta½ta½pathav²tejov±yodh±tumeva yath±kkama½ ±rabbha k±yavińń±ŗa½ uppajjati. Eva½ ±bhujitavasena ±rammaŗa½ karoti n±ma. Ussadavasena pana bhuńjanasamaye sakkhara½ ¹a½santassa, magge v± aggi½ akkamantassa, balavav±tena v± kaŗŗasakkhaliyampi paharantassa ca tattha tattha kińc±pi itarabh³tattayampi atthi, yath±-ussada½ pana ta½ta½pathav²tejov±yodh±tumev±rabbha yath±kkama½ k±yavińń±ŗa½ uppajjati. Aggimhi v± nimuggasakalasar²rassa yadipi ekappah±rena aggin± k±yo ghaµµ²yati, yasmi½ yasmi½ pana µh±ne k±yappas±do ussanno hoti, yattha yattha v± pana visayaghaµµan±nigha½so balav± hoti, tattha tattheva paµhama½ k±yavińń±ŗa½ uppajjati, pacch± itaraµµh±nesu. Khaŗaparittat±ya pana sahas± parivattitv± uppajjanavasena ekappah±rena sakalasar²ra½ ¹ayham±na½ viya kh±yati. Na hi ekasmi½ khaŗe bah³ni vińń±ŗ±ni uppajjanti, by±petv± v± eka½. Ekekasmi½ pana avinibbhoge k±yadasake ekameva k±yavińń±ŗa½ ussadavasena uppajjati, eva½ itaravatth³supi vińń±ŗ±na½ avinibbhoge padese ekek±nameva uppatti veditabb±. Eva½ ussadavasena ±rammaŗa½ karoti n±ma.
Kena pana cittassa ±rammaŗasaŖkanti hot²ti? Ajjh±sayato, visay±dhimattato v±. N±n±µh±nesu hi cittapaµim±d²ni passituk±massa paµhama½ ekaµµh±ne disv± tato itaraµµh±nesu ca r³p±ni passitu½ sarasen±vajjana½ uppajjati. Eva½ ajjh±sayato saŖkanti hoti. R³p±rammaŗa½ pana mahantampi passantassa sabbat³riyanigghose uµµhite ta½ v± suŗantassa manuńń±manuńńe adhimattagandharasaphoµµhabbe indriyesu ghaµµite itaritare citta½ saŖkamati, eva½ visay±dhimattato saŖkanti hot²ti ayamettha saŖgahato vinicchayo. Suńńato, pana at²t±divasena pacceka½ anantappabhedato ca vinicchayo cittavibhattiya½ vuttanay±nus±rena yath±nur³pa½ veditabbo.
Samuµµh±nato, panettha bhavayon²su pavattikkamato ca pakiŗŗakakath± veditabb±– catusamuµµh±nik±ni hi r³p±ni uppajjam±n±ni dv²su bhavesu cat³su yon²su dasak±dikal±pavaseneva paµisandhippavatt²su yath±sambhava½ samuppajjanti. Tattha kammajesu t±va v²satiy± k±m±vacarakusal±kusalehi k±malokeyeva sa½sedaj±na½, opap±tik±nańca cha vatth³ni, bh±vadvaye ańńatara½, j²vitańc±ti aµµha r³p±ni yath±sambhava½ paµisandhito paµµh±ya p±tubhavanti. T±ni ca suddhaµµhaka½, j²vitańca j²vitanavaka½, tadeva navaka½ cakkhun± saha cakkhudasaka½, sotena sotadasaka½, gh±nena gh±nadasaka½, jivh±ya jivh±dasaka½, k±yena k±yadasaka½, hadayavatthun± vatthudasaka½, bh±vańńatarena bh±vadasakańc±ti nava kal±p± hutv± uppajjanti. Napu½sak±na½ panettha bh±vadasaka½ natthi, tath± jaccandh±d²na½ cakkhusotagh±nadasak±ni. Eva½ aŗ¹ajajal±buj±nampi, tesa½ pana paµisandhicittena saha k±yavatthubh±vadasak±neva uppajjanti, tato pavattik±le j²vitanavakacakkhudasak±d²ni yath±nur³pa½ uppajjanti. R³pabhave pana gh±nadasak±dittaya½, bh±vadasakadvaya½, udaragginavakańca natthi, ses±ni pańcahi r³p±vacarakusalakammehi paµisandhito pabhuti uppajjanti. Ańńańń²na½ pana pańcamajjh±nakusalena j²vitanavakameva. Eva½ k±mar³p±vacarakammasamuµµhit± nava r³pakal±p± dv²su bhavesu cat³su yon²su yath±sambhava½ paµisandhito paµµh±ya y±va cuticittoparisattarasamacittassa µhiti, t±va cittassa upp±daµhitibhaŖgasaŖkh±tesu t²su khaŗesu nirantara½ ajjhattasant±ne eva uppajjanti, tato pabhuti anuppajjitv± cuticittena saha nirujjhanti.
Cittaj±ni pana pańcavok±rabhave dvipańcavińń±ŗa-±ruppavip±kavajjitapańcasattaticittehi attano attano uppattikkhaŗe eva samuµµh±pit±ni paµhamabhavaŖgamup±d±ya cuticittapariyos±na½ ajjhattasant±ne eva suddhaµµhaka½, tadeva k±yavińńattiy± saha k±yavińńattinavaka½, vac²vińńattisaddehi vac²vińńattidasaka½, lahut±dittayena lahut±dek±dasaka½, k±yavińńattilahut±d²hi dv±dasaka½, vac²vińńattisaddalahut±d²hi terasakańc±ti cha kal±p± hutv± yath±yoga½ pavattanti. R³pajanakacittesu cettha somanassasahagatak±m±vacarajavan±ni iriy±pathavińńattihasanasahita½ sabba½ cittajar³pa½ samuµµh±penti, sesak±m±vacarajavan±bhińń±voµµhabban±ni hasanavajja½, appan±javan±ni ca iriy±path±divirahitameva, yath±pavatta½ pana iriy±patha½ avinassam±na½ upatthambhenti. Ses±ni pana r³p±vacaravip±kamanodh±tutad±rammaŗ±ni ek³nav²sati tampi na karonti, suddhaµµhaka½, saddanavaka½, lahut±dek±dasaka½, saddalahut±didv±dasakańc±ti catt±ro kal±pe upp±denti, tatth±pi sabbesampi paµisandhicitt±ni, arahant±na½ cuticitt±ni, ar³pabhav³papann±ni ca na kińci r³pa½ samuµµh±penti, ±ruppavip±kadvipańcavińń±ŗ±ni sabbath± na upp±dent²ti.
¾h±raj±ni pana k±mabhave eva ajjhohaµ±h±re µhitena µhitippattena oj±saŖkh±tena ±h±rena samuµµhit±ni ajjhattasant±ne eva suddhaµµhaka½, lahut±dek±dasakańc±ti dve kal±p± hutv± y±vat±yuka½ pavattanti, na r³pabh³miya½. Utuj±ni ajjhattikab±hirena tejodh±tusaŖkh±tena µhitippattena utun± ajjhattasant±ne samuµµhit±ni suddhaµµhaka½, saddanavaka½, lahut±dek±dasaka½, saddalahut±dek±dasaka½, saddalahut±didv±dasakańc±ti catt±ro kal±p± hutv± y±vat±yuka½, bahiddh± pana pathav²pabbatadevabrahmavim±n±d²su suddhaµµhaka½, samuddaghos±disaddanavakańc±ti dve kal±p±va hutv± pavattanti. ¾k±salakkhaŗ±ni cettha sabbakal±pesu vijjam±n±nipi kal±pasaŖgahe voh±r±bh±v± na gaŗ²yanti. Paµisandhikkhaŗe cettha utucitt±h±raj±ni na honti, na sabbatth±pi uppattikkhaŗe jar±maraŗ±n²ti eva½ catusamuµµh±nikar³passa bhavayon²su, paµisandhippavatt²su ca pavattikkamo veditabbo.
Apica dv±catt±l²s±ya koµµh±s±na½ vasen±pi cettha tassa ajjhatta½, mah±bh³t±divasena bahiddh± ca pavatti eva½ veditabb±– ajjhattik± hi kes± lom±…pe… kar²sa½ matthaluŖganti ime v²sati pathav±dhikakoµµh±s±, pitta½…pe… muttanti ime dv±dasa ±p±dhikakoµµh±s±, yena ca santappati, yena ca j²rati, yena ca pari¹ayhati, yena ca asitap²takh±yitas±yita½ samm±pariŗ±ma½ gacchat²ti ime catt±ro tej±dhikakoµµh±s±, uddha½gamo adhogamo kucchisayo koµµh±sayo aŖgamaŖg±nus±r² ass±sapass±so c±ti ime cha v±yu-adhikakoµµh±s±ti dvecatt±l²sa koµµh±s± honti. Tesu udariya½ kar²sa½ pubbo muttanti ime catt±ro koµµh±s± utuj±. Evametesu ekeka½ utujaµµhakameva hoti, sedo assu khe¼o siŖgh±ŗik±ti ime catt±ro utucittaj±, tesu ekekasmi½ dve dve aµµhak± honti. Asit±diparip±cako tejo kammajova, tattha j²vitanavakameva. Ass±sapass±so pana cittajova, tattha cittajasaddanavakameva. Ime dasa koµµh±se µhapetv± ses± dvatti½sa catuj±.
Tattha aµµhasu tejov±yokoµµh±sesu ekekasmi½ j²vitanavakańceva t²ŗi ca utucitt±h±rajaµµhak±ni honti, v±yokoµµh±sesu cettha utucittajasaddanavakampi hoti, sesesu catuv²satiy± koµµh±sesu kesalomanakhadant±na½ ma½savinimuttaµµh±na½ µhapetv± sabbattha dve k±yabh±vadasak±ni, t²ŗi ca aµµhak±ni, ma½samuttesu pana kes±d²su utujaµµhakameva hoti. T±ni ca yath±vuttadasakanavakaµµhak±ni sakalasar²raby±p²su tacama½saruhir±d²su, aby±p²su ca kes±d²su koµµh±sesu avinibbhoge ekasmi½ aŗupadese hont²ti pacceka½ anant±parim±ŗ±, anantadh±tupaccayatt± tesa½ sar²rasmi½ hi param±ŗubhedasańcuŗŗ±ni anant±ni catt±ri mah±bh³t±ni ceva sa-up±d±r³p±ni ca ańńońńapaccayabh³t±ni ajjhatta½ dv±catt±l²sakoµµh±sasar²r±rohapariŗ±hasaŗµh±n±din±, bahiddh± ca pathav²pabbat±din± ca ±k±rena yath±paccaya½ samuppann±ni. M±y±k±r±dayo viya na b±lajanappabodhak±ni honti.
Pathav²dh±tu cettha sukhumasańcuŗŗ± rajabh³t± eva ±podh±tuy± saŖgahit±, tejodh±tuy± anup±lit±, v±yodh±tuy± vitthambhit±, vaŗŗ±d²hi pariv±rit± na vikiriyam±n± ajjhatta½ itthipurisamigapakkhidevabrahm±disar²rabh±va½, bahiddh± ca pathav²pabbatarukkhadevabrahmalokacandas³riyanakkhattamaŗikanak±dibh±vańca upagacchati, y³sagat± bandhanabh³t± panettha ±podh±tu pathav²patiµµhit±. Avases±nup±lanavitthambhanaparip±canapariv±rit± na paggharati, apaggharam±n± p²ŗitabh±va½ dasseti, usumattagat± tejodh±tu sesadh±tupatiµµh±nasaŖgahavitthambhanapariv±rit± ima½ k±ya½ parip±ceti, vaŗŗasampattińcassa ap³tibh±vańca s±dheti, v±yodh±tu vitthambhanasamud²raŗasabh±v± sesadh±tupatiµµh±nasaŖgah±nup±lanapariv±rit± vitthambheti c±leti, sar²ravim±n±d²na½ gaman±dipadav²tiharaŗ±d²na½ µhitińca samp±deti. Catassopi cet± sambh³ya pathav²-adhikat±ya kes±dibh±va½, pathav²pabbat±dibh±vańca, ±p±dhikat±ya pitt±dibh±va½, samuddajal±dibh±vańca, v±yu-adhikat±ya uddhaŖgamav±t±dibh±va½, pathav²sandh±rakav±t±dibh±vańca, tej±dhikat±ya parip±cakaggi-±dibh±va½, narakaggi-±dibh±vańca s±dhenti, y±sa½ pakopena rogajar±maraŗańceva kappavin±s±dayo ca honti. Evamet±sa½ cuŗŗavicuŗŗ±na½ dh±t³na½ sańcayatt± pacceka½ anant±parim±ŗ± kal±p± eva ajjhattikakoµµh±s± honti, tath± b±hir±ni r³p±ni. T±ni ca tena tena paccayena tath±tath±k±rena samudit±va uppajjanti ceva uppajjissanti ca.
Yadi paµhama½ dh±tuyo aŗur³pena µhatv± pacch± sa½yujjanti, tath± µh±ne viniyog±bh±vato aparen±pi pariy±yena cettha kammaja½ kammapaccaya½ kammapaccaya-utusamuµµh±na½, ±h±raja½ ±h±rapaccaya½ ±h±rapaccaya-utusamuµµh±na½, utuja½ utupaccaya½ utupaccaya-utusamuµµh±na½, cittaja½ cittapaccaya½ cittapaccaya-utusamuµµh±nanti eva½ samuµµh±nabhedo veditabbo. Tattha up±dinnar³pa½ kammaja½ n±ma, ma½samuttakesalomadantasiŖgh±ŗik±di kammapaccaya½ n±ma, sampattikaramah±meghapathav²pabbat±di, cakkaratanadevavim±n±di ca kammapaccaya-utusamuµµh±na½ n±ma. ¾h±rato samuµµhita½ suddhaµµhaka½ ±h±raja½ n±ma, kaba¼²k±ro ±h±ro ±h±rajassa janako hutv± kammajassa anup±lako hot²ti tadanup±lita½ kammajar³pa½ ±h±rapaccaya½ n±ma, visabh±g±h±ra½ sevitv± ±tape gacchantassa k±¼akuµµh±d²ni uppajjanti, ida½ ±h±rapaccaya-utusamuµµh±na½ n±ma. Kammaja-ututo samuµµhita½ suddhaµµhaka½ utuja½ n±ma, tasmi½ utu ańńa½ aµµhaka½ samuµµh±peti, ida½ utupaccaya½ n±ma, tasmimpi utu ańńa½ aµµhaka½ samuµµh±peti, ida½ utupaccaya-utusamuµµh±na½ n±ma. Eva½ up±dinnake tisso eva santatiyo ghaµµetu½ sakkonti, anup±dinnake pana val±hako utuja½ n±ma, vuµµhidh±r± utupaccaya½ n±ma, deve pana vuµµhe pathav² gandha½ muńcati, b²j±ni viruhant²ti eva½ ya½ ananta½ santativasena pavatta½, eta½ utupaccaya-utusamuµµh±na½ n±ma. Cittato samuµµhita½ suddhaµµhak±di cittaja½ n±ma, cittena pacch±j±tapaccayabh±vena upatthambhito k±yo cittapaccaya½ n±ma, abhińń±cittena bahiddh± samuµµh±pitahatthi-ass±dika½ cittapaccaya-utusamuµµh±na½ n±ma. Pakiŗŗakakath±.

R³p±by±kata½ niµµhita½.