Cakkhu t±va d³re µhit±na½ cand±d²nampi gahaŗato asampattagg±haka½ hotu, sota½ pana d³re rukkha½ chindant±na½, vattha½ dhovant±nańca d³ratova pańń±yam±nak±yavik±r±din± saddhi½ sadda½ gahetu½ asamatthat±ya katha½ saŗika½ vavatth±payam±na½ ta½ asampattagg±haka½ hot²ti? Tatth±pi ca kuµh±rivatth±d²na½ paµhamanip±tasadd±na½ mandat±ya yath± hatthachijjam±nas±kh±pal±sacalan±disamuµµhitamandasadd±na½ parampar±y±gamana½ natthi, tath± an±p±thagamanampi, pacch± pana ghaµµan±nigha½sassa balavat±ya uppannamah±sadd±na½ ±gamana½ viya tattheva µhit±nańńeva ±p±thagamana½ hoti, itarath± d³r±sann±divavatth±n±ni na siyu½ gandh±d²na½ viya, tasm± asampattagocar±nevet±ni, gh±n±d²ni ca sampattagocar±n²ti veditabb±ni.
Ahisu½sum±rapakkhikukkurasiŖg±lasadis±ni cet±ni. Yath± hi ahi n±ma bahisittasammaµµhaµµh±ne n±bhiramati, ta½ vih±ya tiŗapaŗŗagahanavammik±divisamajjh±sayova hoti, eva½ cakkhupi sammaµµhabhitti-±di½ vih±ya itthipurisapupphalat±citt±divisamajjh±saya½ hoti. Yath± ca su½sum±ropi bahi caraŗa½ vih±ya udake bilajjh±sayo hoti, eva½ sotampi v±tap±nacchidd±dibilajjh±saya½ hoti. Yath± hi gijjh±dipakkh²pi bh³mirukkh±di½ vih±ya ±k±se pakkhandanajjh±sayo hoti, eva½ gh±nampi uddhagga½ hutv± gandhapavesakav±t±ka¹¹hanattha½ ±k±sajjh±saya½ hoti. Yath± kukkuro bahig±mac±ra½ vih±ya ±misagaves² g±majjh±sayo mah±nas±dininnacitto hoti, eva½ jivh±pi ±pajjh±say± hoti. Yath± ca siŖg±lo bahisus±nac±ra½ vih±ya ma½sagaves² sus±najjh±sayo hoti, eva½ k±yopi anup±dinna½ sukhasamphassasayan±di½ labhitv±pi up±dinnajjh±sayo hoti. Ańńa½ hi up±dinnaka½ alabham±n± satt± attano jaŗŗuk±ni urantara½ pavesetv± hatthatale s²sa½ katv±pi nipajjanti. ¾lokavivarav±yujalapathavipaccay±ni cet±ni vińń±ŗupp±dak±ni. Evametesa½ pańcanna½ pas±d±na½ lakkhaŗarasapaccupaµµh±napadesanissayagocarajjh±sayappaccayabhedena vavatth±na½ veditabba½.
Cakkhupaµihananalakkhaŗa½ r³pa½, cakkhuvińń±ŗassa visayabh±varasa½, tasseva gocarabh±vapaccupaµµh±na½, catumah±bh³tapadaµµh±na½, yath± cetassa, eva½ sabbesampi up±d±r³p±na½ padaµµh±na½ veditabba½, visesa½ pana vakkh±ma. Tayida½ r³pa½ n²lap²talohitod±tak±¼amańjiµµhas±mach±y±tapa-±lokandhak±r±divasena anekavidha½. Keci pana “andhak±ro n±ma ±lok±bh±vamatto eva, tato eva tattha gatar³p±ni na dissant²”ti vadanti, ta½ na yutta½. Yath± hi n²lameghamaŗi-±d²na½ ch±y± ±lokavisadis± vaŗŗ±yatanabh³t± hoti, eva½ bhitticchadanabh³mipabbat±dicch±y± ca ghan²bh³t± ghaµar³p±dicch±danato ±lokavisadiso andhak±roti daµµhabbo, sotapaµihananalakkhaŗo saddo, sotavińń±ŗassa visayabh±varaso, tasseva gocarabh±vapaccupaµµh±no. So g²tabherisadd±divasena anekavidho. Gh±napaµihananalakkhaŗo gandho, gh±navińń±ŗassa visayabh±varaso, tasseva gocarabh±vapaccupaµµh±no. So m³lagandhas±ragandh±divasena anekavidho Jivh±paµihananalakkhaŗo raso, jivh±vińń±ŗassa visayabh±varaso, tasseva gocarabh±vapaccupaµµh±no. So m³larasatacaras±d²na½ vasena anekavidho.
Itthibh±valakkhaŗa½ itthindriya½, itth²ti pak±sanarasa½, itthiliŖganimittakutt±kapp±na½ k±raŗabh±vapaccupaµµh±na½. Purisabh±valakkhaŗa½ purisindriya½, purisoti pak±sanarasa½, purisaliŖganimittakutt±kapp±na½ k±raŗabh±vapaccupaµµh±na½. Ubhinnampesa½ itthipurisaliŖg±d²na½ k±raŗabh±vo na sarasato atthi kenaci paccayena nesa½ paccayabh±vassa paµµh±ne an±gatatt±, attano pana janakapaccayabh³ta-±gamanatova. Itthipuris±na½ paµiniyataliŖganimittakutt±kappabh±v±nuguŗar³p±nampi niyamena uppajjanato, liŖganimitt±divoh±r±nańca tappadh±nato paccayabh±vo, indriyabh±vo ca pariy±yato vutto. Teneva hi itthi-ubhatobyańjanakassa purisindriy±bh±vepi purisaliŖganimitt±dibyańjana½, purisa-ubhatobyańjanakassa itthindriy±bh±vepi itthiliŖganimitt±dibyańjanańca purimakammato eva uppajjati. Yadi hi nesa½ ta½ta½indriyeneva paµiniyatabyańjan±ni uppajjeyyu½, dutiyabyańjanassa abh±vo ±pajjati. Na hi tesa½ bh±vadvaya½ atthi. Yadi siy±, sabbad±pi byańjanadvayassa bh±vappasaŖgo siy±. Itthi-ubhatobyańjanakassa hi itthindriyameva vijjati, na itara½. Tassa pana yad± itthiya½ r±gacitta½ uppajjati, tad± purisabyańjana½ p±tubhavati, itthibyańjana½ paµicchanna½ hoti. Tath± itarassa itara½. Yasm± panesa½ ekameva indriya½ niyata½ tasm± itthi-ubhatobyańjanako sayampi gabbha½ gaŗh±ti, parampi gaŗh±peti. Purisa-ubhatobyańjanako para½ gaŗh±peti, saya½ pana na gaŗh±ti. Yath± tesa½ ubhatobyańjanak±na½ kammasah±ya½ r±gacittameva byańjanak±raŗa½, na bh±vo, eva½ pakatitthipuris±nampi bh±vadvayajanakakamm±dipaccayo eva ta½ta½liŖganimitt±dik±raŗanti gahetabba½. Ubhayampi ceta½ paµhamakappik±na½ pavatte samuµµh±ti, tato aparabh±ge paµisandhiyameva, sabbesa½ pana pavatte eva parivattati. Imesu ca purisaliŖga½ uttama½, itthiliŖga½ h²na½, tasm± purisaliŖga½ balava-akusalena antaradh±yati, itthiliŖga½ dubbalakusalena patiµµh±ti. ItthiliŖga½ pana antaradh±yanta½ dubbal±kusalena antaradh±yati, itara½ balavakusalena patiµµh±ti. Eva½ ubhayampi sugatiya½ akusaleneva antaradh±yati, kusaleneva patiµµh±ti. K±yappas±do viya ca sakalasar²raby±pakameva, na ca k±yappas±d±d²na½ µhitok±se tiµµhati.
Yadi eva½ na sabbattha k±yabh±vindriy±n²ti? Neva½ paramatthato sabbattha, vinibbhujitv± panesa½ ok±sabheda½ pańń±petu½ na sakk± r³paras±d²na½ viya. Na hi paramatthato r³pe raso atthi. Yadi siy±, r³paggahaŗeneva gahaŗa½ gaccheyya. Eva½ k±yabh±vindriy±ni paramatthato na sabbattha, na ca sabbattha natthi vivecetu½ asakkuŗeyyat±ya heµµh± vuttalakkhaŗ±divavatth±natopi cesa½ asammissat± desato na vivek±bh±vepi. Na kevalańca im±neva, sabb±nipi r³p±ni asammiss±neva honti. Yath± hi pańcavaŗŗena kapp±sena vaµµi½ katv± d²pe jalite kińc±pi j±l± ek±baddh± viya honti, tassa tassa pana a½suno p±µiyekka½ j±l± ańńamańńa½ asammiss±va. Eva½ k±yabh±vindriy±d²ni ekasmi½ µh±ne samosaµ±nipi bhinnaµµh±nesu heµµhupariy±divasena natthi, t±nipi asammiss±neva honti.
Sahajar³p±na½ anup±lanalakkhaŗa½ j²vitindriya½, tesa½ pavattanarasa½, tesa½yeva µhapanapaccupaµµh±na½, y±payitabbadhammapadaµµh±na½. Atthikkhaŗe eva ceta½ sahajar³p±ni anup±leti udaka½ viya uppal±d²ni, na bhaŖgakkhaŗe saya½ bhijjam±natt±, yath±saka½ paccayuppannepi ca dhamme p±leti dh±t² viya kum±ra½, saya½pavattitadhammasambandheneva ca pavattati niy±mako viy±ti daµµhabba½.
Manodh±tumanovińń±ŗadh±t³na½ nissayalakkhaŗa½ hadayavatthu, t±sańńeva dh±t³na½ dh±raŗarasa½, ubbahanapaccupaµµh±na½. Ida½ pana hadayavatthu yadeta½ antosar²re dvinna½ than±na½ majjhe b±hirapatt±ni apanetv± adhomukhaµµhapitarattapadumamakulasaŗµh±na½ bahi maµµha½, anto kos±tak²phalassa abbhantarasadisa½, pańńavant±na½ thoka½ vikasita½, mandapańń±na½ maku¼ita½, hadayama½sayamaka½ parikkhipitv± vakkayakanakilomakapihak±dayo tiµµhanti. Tassa sasambh±rahadayama½sassa anto punn±gaµµhipatiµµh±namatte ±v±µake saŗµhita½ addhapasatamattalohita½ saŗµh±ti. Tańca r±gacaritassa ratta½, dosacaritassa k±¼aka½, mohacaritassa ma½sadhovana-udakasadisa½, vitakkacaritassa kulatthay³savaŗŗa½, saddh±caritassa kaŗik±rapupphavaŗŗa½, buddhicaritassa accha½ vippasanna½ an±vila½ paŗ¹ara½ parisuddha½ niddhotaj±timaŗi viya jutimanta½ hoti, by±petv± sandh±raŗ±dikiccehi bh³tehi kat³pak±ra½ ±yun± anup±liyam±na½ vaŗŗ±diparivuta½ utucitt±h±rehi upatthambhiyam±na½ manodh±tumanovińń±ŗadh±t³nańceva ta½sampayutt±nańca vatthubh±va½ s±dhayam±na½ tiµµhati.
Abhikkam±dippavattakacittasamuµµh±nav±yodh±tuy± sahajar³pak±yasanthambhanasandh±raŗacalanassa paccay±k±ravik±ralakkhaŗ± k±yavińńatti, adhipp±yappak±sanaras±, k±yavipphandanahetubh±vapaccupaµµh±n± cittasamuµµh±nav±yodh±tupadaµµh±n±. Vac²bhedappavattakacittasamuµµh±napathav²dh±tuy± up±dinnaghaµµanassa paccay±k±ravik±ralakkhaŗ± vac²vińńatti, adhipp±yappak±sanaras±, vac²ghosassa hetubh±vapaccupaµµh±n±, cittasamuµµh±napathav²dh±tupadaµµh±n±. Ubhopet± k±yavipphandanavac²ghosehi saya½ vińńeyyatt±, adhipp±yavińń±panato ca “k±yavac²vińńattiyo”ti vuccanti. Cakkhusotapathasmi½ hi µhatv± kenaci hatthavik±ras²sukkhipan±dik±yavik±re, sadde v± kate tath±pavattar³pasadd±yatan±ni cakkhusotavińńeyy±ni, na t±ni vińńattiyo, cittasamuµµhitakal±pagat±ya pana v±yodh±tuy± sahaj±tar³pak±yasandh±raŗacalan±d²na½ paccayabh³to vik±ro k±yavińńatti, tath± cittasamuµµhitapathav²dh±tuy± up±dinnaghaµµanassa paccayabh³to ±k±ravik±ro vac²vińńatti. Na ca t± cakkhusotavińńeyy±, t± pana manodv±rikajavanehi t±lapaŗŗ±disańń±ya udap±n±d²ni viya yath±gahitak±yavik±ravac²ghos±nus±rena tiracch±n±nampi vińńeyy±, tadanus±reneva “idańcidańca esa k±reti, vadati c±”ti adhipp±yo ca vińńeyyo hoti, tasm± saya½ vińńeyyato, adhipp±yavińń±panato ca “vińńattiyo”ti vuccanti.
Tattha ca manodv±rikajavanav²thiya½ sattasu k±m±vacarajavanesu k±yavińńattijanakesu purimehi chahi javanehi samuµµhitav±yodh±tuyo upatthambhanasandh±raŗakiccameva k±tu½ sakkonti, abhikkam±di½ pana nipph±detu½ na sakkonti. Sattamajavanasamuµµhit± pana heµµh± chahi javanehi samuµµhitav±yodh±tuyopatthambha½ labhitv± sattahi yugehi ±ka¹¹hitabbabh±ra½ sakaµa½ sattamayugayuttagoŗo viya itarachayugayuttagoŗopatthambha½ labhitv± r³pak±yassa abhikkamapaµikkam±di½ k±retu½ sakkoti, eva½ vac²vińńattijanakepi sattamajavanehi samuµµhit±ya pathav²dh±tuy±pi up±dinnaghaµµanassa paccayabh±vo veditabbo. Idha pana purimajavanasamuµµhit±ya upatthambhakatta½, sattamajavanasamuµµhit±ya calanapaccayattańca natthi tesa½ v±yodh±tukiccatt±, purimasahagat± pana pacchim± pathav²dh±tu up±dinnaghaµµanasamatth± hoti, sesa½ t±disameva. Cittasamuµµhitak±ye pana v±yodh±tuy± calante tadupatthambhitatesamuµµh±nik±nampi calanato sakalak±yassa abhikkam±dayo honti udake gacchante tattha patitatiŗapaŗŗ±ni viy±ti daµµhabba½.
R³paparicchedalakkhaŗ± ±k±sadh±tu, r³papariyantappak±sanaras±, r³pamariy±dapaccupaµµh±n±, asamphuµµhabh±vapaccupaµµh±n±, chiddavivarabh±vapaccupaµµh±n± v±, paricchinnar³papadaµµh±n±, y±ya paricchinnesu r³pesu “idamito uddha½, adho, tiriyan”ti ca hoti.
Adandhat±lakkhaŗ± r³passalahut±, r³p±na½ garubh±vavinodanaras±, lahuparivattit±paccupaµµh±n±, lahur³papadaµµh±n±. Athaddhat±lakkhaŗ± r³passamudut±, r³p±na½ thaddhabh±vavinodanaras±, sabbakiriy±su avirodhit±paccupaµµh±n±, mudur³papadaµµh±n±. Sar²rakiriy±nuk³lakammańńabh±valakkhaŗ± r³passakammańńat±, akammańńat±vinodanaras±, adubbalabh±vapaccupaµµh±n±, kammańńat±r³papadaµµh±n±. Et± pana tissopi ańńamańńa½ na vijahanti, garuthaddha-akammańńar³papaµipakkhabh±vena ca samuµµhit±na½ utucitt±h±raj±na½ lahumudukammańńabh³t±na½ r³p±na½ vik±rat±ya ca pariy±yato garuthaddh±kammańńabh±vavinodanakicc± vutt±, na pana sabh±vato saya½ avijjam±natt±.