Ar³p±vacarakiriy±vaŗŗan±

Ar³p±vacarakiriy± ca kusal± viya catubbidh±. Vinicchayo ca tattha vuttanayo eva. Kevala½ hi kusal± sekhaputhujjan±na½ savatthuk±, avatthuk± v± heµµh± vuttanayena yath±yoga½ pańńattimahaggat±rammaŗ± manodv±re javanakicca½ s±yem±n± pavattanti, ime pana asekh±nanti aya½ viseso. Ar³p±vacarakiriy±.

Kiriy±by±kat± niµµhit±.

Pakiŗŗakakath±vaŗŗan±

Ettha µhatv± sabbe cittacetasikadhamme j±tisaŖgah±dito samodh±netv± pakiŗŗakakath± vattabb±. Yath±vutt±ni hi citt±ni kusal±ni ekav²sati, akusal±ni dv±dasa, vip±k±ni chatti½sa, kiriy±ni v²sati c±ti sabb±nipi ek³nanavutividh±ni, lokuttar±na½ jh±naŖgayogabhedato catt±l²savidhatt± ekav²sasata½ v± honti. Tesu k±m±vacar±ni catupańń±sa, r³p±vacar±ni pannarasa, ar³p±vacar±ni dv±dasa, lokuttar±ni aµµha, catt±l²sa½ v±. K±m±vacaresu ca kusal±ni aµµha, vip±k±ni tev²sati, kiriy±ni ek±dasa, ahetuk±ni aµµh±rasa. Ses±ni pana catubh³mak±nipi sahetuk±ni. Tesu ca j±tito cittagaŗan± pubbe vutt±va Cetasik± pana saddh± sati hir²-ottappa½ alobho adoso k±yapassaddh±dayo dv±dasa, tatramajjhattat± amoho appamańń±dvaya½, viratittayańca moho ahirika½ anottappa½ uddhaccańca lobho diµµhi doso vicikicch± ca m±no iss± macchariya½ kukkucca½ thina½ middhańca phasso vedan± sańń± cetan± ekaggat± j²vitindriyańca manasik±ro ca vitakko vic±ro p²ti v²riya½ chando adhimokkho c±ti dvepańń±sa honti.
Tattha tatramajjhattat±, appamańń±dvaya½, m±n±d²ni cha, manasik±ro chando adhimokkho c±ti dv±dasa dhamm± yath±µh±ne yev±panak± eva, viratittaya½, uddhaccańca katthaci yev±panak±. Tesu ca tatramajjhattat± manasik±ro chando adhimokkho uddhacca½ viratiyoti ime µhapetv± ses± aµµha yath±µh±ne aniyat± eva, viratiyo pana katthaci aniyat±, ime pana ek±dasa µhapetv± ses± ekacatt±l²sa dhamm± niyat± eva. Tattha saddh±dayo pańcav²sati dhamm± kusal±by±kat±yeva, moh±dayo cuddasa akusal± eva, phass±dayo terasa kusal±kusal±by±kat± tij±tik±. Ekantato hi kusal± v± aby±kat± v± dhamm± natthi, kusalacittasampayuttasamaye pana kusal±, aby±katacittasampayuttasamaye aby±kat± ca honti. Moh±dayo pana sar³peneva akusal±, itare ca ta½sampayogena sabbepi cete atthan± sampayuttacittabhedena bhedavantova hont²ti veditabb±.
Tesu hi saddh±dayo ek³nav²sati sabbesu kusalesu ceva sahetuk±by±katesu c±ti ek³nasaµµhicittesu uppajjanti, tato pacceka½ ek³nasaµµhippabhed± ca honti. Evamańńepi ń±tabb± Amoho tesu ń±ŗavippayutt±ni dv±dasa µhapetv± sesesu, appamańń± pana k±m±vacaresu sahetukakiriyakusalesu ceva pańcamajjh±navajjitar³p±vacaresu c±ti aµµhav²saticittesu, viratiyo pana k±m±vacarakusalesu, lokuttaresu c±ti so¼asasu. Evamete pańcav²sati dhamm± kusal±by±katesu uppajjanato kusal±by±kat± n±ma j±t±. Akusalesu pana moh±dayo catt±ro dv±dasasupi akusalacittesu uppajjanti, lobho aµµhasu lobham³lesu, diµµhi tattha diµµhisampayuttesu, m±no diµµhivippayuttesu, doso iss± macchariya½ kukkucca½ paµighasampayuttesu, thinamiddha½ pańcasu sasaŖkh±rikesu, vicikicch± vicikicch±sampayutte ev±ti. Evamete cuddasapi saya½ akusalatt±, akusalesveva uppajjanato ca akusal± n±ma.
Itaresu ca phass±dayo satta dhamm± sabbacittesu, na hi ta½ cittamatthi, ya½ imesu eken±pi vin± uppajjati. Sabbatthak± hi ete. Vitakk±dayo pana yath±yogik±. Tesu hi vitakko t±va dvipańcavińń±ŗavajjitak±m±vacaresu ceva ek±dasasu paµhamajjh±nikar³p±vacaralokuttaresu c±ti pańcapańń±sacittesu uppajjati. Vic±ro pana tesu ceva tath± dutiyajjh±nikacittesu c±ti chasaµµhicittesu. P²ti catutthajjh±nikavajjitasomanassasahagatesu. V²riya½ dvipańcavińń±ŗamanodh±tusant²raŗattikavajjitesu. Chando ahetukamom³havajjitesu. Adhimokkho dvipańcavińń±ŗavicikicch±yuttavajjitesu. Evamete terasa kusal±kusal±by±katesu uppajjanato tij±tik± n±ma j±t±. Sampayuttacittabhedena cesa½ pacceka½ gaŗan±bhedopi veditabbo. Yath± hi citta½ salakkhaŗato ekavidhampi sampayog±vatth±dibhedeneva bhinna½, tath± cetasik±pi paccekanti ń±tabb±, visesa½ pana nesa½ vakkh±ma.
VatthusaŖgahe pana nesa½ cittesu t±va k±m±vacaravip±kamanodh±tuhasit±ni, dosasampayuttapaµighar³p±vacarapaµhamamagg±ni c±ti tecatt±l²sa citt±ni heµµh± vuttanayena yath±saka½ vatth³ni niss±yeva uppajjanti, ar³p±vacaravip±k±ni pana aniss±yeva, ses±ni dvecatt±l²sa niss±yapi, ±ruppesupi uppajjanato aniss±yapi. Ar³p²na½ hi chapi vatth³ni na santi, r³p²na½ pana gh±n±d²ni t²ŗi, sabbattha ca ta½ta½vatthurahit±na½ sabbattha niyatavińń±ŗ±nipi, asańń²na½ pana sabb±nipi vatthuvińń±ŗ±ni na santi. Tesa½ hi j²vitanavakameva r³pa½ paµisandhi, pavattiya½ bhavaŖga½, maraŗak±le cuti ca hutv± pavattati. Yath± cettha citt±na½, eva½ ta½sampayuttacetasik±nampi vatthuto saŖgahabhedo veditabbo. Aya½ pana viseso– tesu hi doso iss± macchariya½ kukkuccańca hadayavatthu½ niss±ya k±maloke eva uppajjati. Karuŗ±mudit± pana r³palokepi, na ar³pe. Tattha hi r³p±vacarapubbabh±g±nipi na uppajjanti, ses± pana sabbe niss±yapi aniss±yapi t²supi bhavesu uppajjanti. Tattha hi phass±dayo satta chapi vatth³ni, itare pana hadayamev±ti, sesa½ cittasama½.
Kiccadv±rasaŖgahe pana nesa½ citta½ yath± ca cuddasahi kiccehi chadv±rikadv±ravinimuttabh±vena, eva½ pavattikkamo veditabbo. Yad± hi kusal±kusalabalena t²su bh³m²su satt± nibbattanti, tad± tesa½ maraŗak±le yebhuyyena channa½ dv±r±namańńatarasmi½ paccupaµµhita½ kammakammanimittagatinimitt±namańńatara½ gahetv± upekkh±sahagatavip±k±hetukamanovińń±ŗadh±tudvayańceva aµµha mah±vip±k±ni, nava r³p±r³pavip±k±ni ceti ek³nav²sati citt±ni heµµh± vuttanayena yath±sakabh³m²su paµisandhi hutv± uppajjanti, t±neva bhavaŖgacutivasena dv±ravinimutt±ni n±ma honti. Maraŗak±le hi satt±na½ asańńisattavirahit±na½ bhavantare paµisandhijanaka½ at²ta½ kamma½ v± ta½kammakaraŗak±le visayopakaraŗ±dibh³ta½ r³p±dichabbidhampi at²t±dibheda½ k±lavinimuttańca kammanimitta½ v± upapajjam±nabhav±nur³pa½ kapparukkham±tukucchinirayaggij±l±digatinimitta½ v± kammabalena yath±raha½ channa½ dv±r±namańńatarasmi½ s±yanhe pabbatacch±y± pathaviya½ viya cittasant±ne all²yam±na½ upaµµh±ti. Eva½ upaµµhite ca tasmi½ ±rammaŗe kammabalena nirantara½ pavattam±nacittasant±nassa ±yukkhayakammakkhaya-ubhayakkhaya-upacchedakakamm±namańńatarena pacc±sannamaraŗassa tassa tassa v²thicittabhavaŖg±nantara½ cuticitta½ hoti, tadanantara½ kammakammanimitt±d²su yath±gahita½ ±rabbha yath±raha½ t²su bhavesu ya½ kińci paµisandhicitta½ bhavantare paµhamacitta½ hutv± uppajjati.
Tattha ca duhetuk±hetukacutiy±nantara½ dasa k±m±vacarapaµisandhiyova honti, na itar±, k±m±vacaratihetuk±ya cutiy± sabb±pi honti, r³p±vacar±ya pana cutiy±pi ahetukapaµisandhirahit±, ar³p±vacar±ya cutiy± heµµhimavajjit±ruppapaµisandhiyo ceva k±m±vacaratihetukapaµisandhiyo ca, asańń²na½ pana r³pacutito bhavantare gahitapubba½ kamm±dimev±rabbha ahetukarahit± k±m±vacarapaµisandhiyova honti, na itar±. Puthujjan±na½, pana sot±pannasakad±g±m²nańca cutiy± suddh±v±sesu paµisandhi na hoti, sekh±na½ dvihetuk±hetuk±sańńipaµisandhiyo, asekh±na½ pana sabb±pi paµisandhiyo na honti. Te hi cutito nirupadhisesanibb±nena anup±d±parinibb±nappatt± n±ma honti. Eva½ gahitapaµisandhinirodhato para½ tadeva citta½ tasmińńev±rammaŗe bhavaŖga½ hutv± cutipariyos±na½ asati v²thicittupp±de supinampi adisv± niddokkamanak±l±d²su aparim±ŗasaŖkhampi nad²sota½ viya nirantara½ pavattati. Eva½ ek³nav²sativińń±ŗ±na½ paµisandhibhavaŖgacutivasena pavattikkamo veditabbo.
Eva½ pana vattam±ne bhavaŖgasant±ne yad± indriyaparip±kam±gamma sabh±gapaccayantarasahita½ atimahanta½ r³p±rammaŗa½ cakkhudv±re ghaµµeti, tad± ghaµµan±nubh±vena dvikkhattu½ tattha bhavaŖgacalana½ hoti, tadanantara½ bhavaŖga½ vocchinditv± tasmi½ r³p±rammaŗe kiriyamanodh±tu ±vajjanakicca½ s±dhayam±n± uppajjitv± nirujjhati, tath± tadanantara½ cakkhuvińń±ŗadvaye yath±rahameka½ dassanakicca½, tadanantara½ vip±kamanodh±tudvay± ańńatara½ sampaµicchanakicca½, tadanantara½ vip±kamanovińń±ŗadh±tuttay± ańńatara½ sant²raŗakicca½, tadanantara½ upekkh±sahagatakiriy±hetukamanovińń±ŗadh±tu voµµhabbanakicca½, tadanantara½ ek³nati½sak±m±vacarajavanesu ya½ kińci yath±raha½ sattakkhattu½, chakkhattu½, maraŗak±l±d²su pańcakkhattumeva v± javanakicca½ s±dhayam±na½, tadanantara½ ek±dasasu tad±rammaŗakiccesu mah±vip±kasant²raŗesu yath±rahameka½ saki½, dvikkhattu½ v± tad±rammaŗakicca½ s±dhayam±na½ uppajjitv± nirujjhati, tadanantara½ bhavaŖgasantati eva pavattati. Eva½ cakkhudv±re sattakicc±ni chacatt±l²sa citt±ni sambhavanti.
Yad± pana vuttanayena sadd±rammaŗ±d²ni sotadv±r±d²su ghaµµenti, tad±pi cakkhudv±re viya paccekańca chacatt±l²seva bhavanti. Kevala½ hettha ±vajjan±nantara½ cakkhuvińń±ŗaµµh±ne sotavińń±ŗ±didvay±ni yath±kkama½ savan±dikicc±ni s±dhayam±n±ni uppajjant²ti. Eva½ pańcadv±re atimahante pańc±rammaŗe catupańń±sa k±m±vacaracitt±neva sambhavanti. Keci panettha “sasaŖkh±rikajavan±ni pańcadv±re na uppajjanti pubbappayog±sambhav±, manodv±reyevet±ni uppajjant²”ti vadanti.
Mahante pana tad±rammaŗavajjit±ni. Visayassa javanasamak±lameva at²tatt± javan±vas±ne bhavaŖga½ hoti. Paritte pana javanampi natthi. Voµµhabbana½ hettha javanaµµh±ne µhatv± dvattikkhattu½ pavattitv± nirujjhati, tato para½ bhavaŖga½ hoti. Aya½ pana v±ro “diµµha½ viya me suta½ viya me”ti-±dikathanak±le labbhati. Atiparitte pana voµµhabbanapp±d± asaŗµhahanato bhavaŖgacalanamattameva, na ±vajjan±d²ni. ¾vajjanena hi bhavaŖge ±vaµµite voµµhabbana½ appatv± antar± cakkhuvińń±ŗ±nantara½ citta½ bhavaŖga½ otarissat²ti neta½ µh±na½ vijjati, n±pi appavattam±ne visaye pańcadv±rikav²thicitt±ni pavattant²ti. Aya½ pańcadv±re visayappavattibhedena cittappavattiniyamo.
Manodv±re pana chasu ±rammaŗesu ±p±thagatesu vuttanayena bhavaŖgacalanamanodv±r±vajjan±nantara½ kusal±kusalaphalan±vajjanakiriyacittesu pańcapańń±sajavanakiccesu ya½ kińci k±m±vacar±rammaŗam±rabbha pavattati, tato pabhuti k±m±vacar±rammaŗe tad±rammaŗa½ hoti. Appan±javane aya½ pavattikkamo– samathavipassan±kammaµµh±nik±na½ hi yath±sakavisaye upp±ditapubbabh±gabh±van±na½ “id±ni appan± uppajjissat²”ti bhavaŖgacalan±vajjan±vas±ne ń±ŗasampayuttak±m±vacarajavanesu ańńatarasmi½ yath±raha½ parikammopac±r±nulomagotrabhun±mena catukkhattu½, tikkhattumeva v± uppajjitv± niruddhe catuttha½, pańcama½ v± mahaggatajavanesu ya½ kińci paµhamakappan±bhińń±bh³ta½ ekav±rameva, jh±nasam±pattibh³ta½ anantav±rampi javati. Lokuttarajavanesu pana kusal±ni ekasant±ne ekav±rameva javanti, tadanantara½ yath±saka½ phalacittańca dvattiv±ra½, phalasam±pattiv²thiya½ phalameva anantav±rampi javati, nirodhasam±pattiya½ pana anupubbanirodhavasena paµhamajjh±nato y±v±kińcańń±yatan± yath±kkama½ ±vajjanaparikamm±divaseneva sam±pajjitv± vuµµhitassa gotrabhuto anantara½ catutth±ruppajavane dvikkhattu½ javitv± niruddhe yath±paricchinnak±lańca citta½ na uppajjati, vuµµh±nak±le ca ±vajjanaparikammacittaniy±mena an±g±miphala½, arahattaphala½ v± yath±rahamekav±rameva uppajjati. Tattha ca kusalagotrabhuto anantara½ kusalańceva ±dito phalattayańca appeti, kiriy±gotrabhuto kiriya½, arahattaphalańca. Tatth±pi somanassasahagatato somanassasahagatameva, upekkh±sahagatato ca upekkh±sahagatameva appeti. Asekh±nameva cettha arahattaphalakiriy±javan±ni, yath±saka½ sekh±nameva sesalokuttar±ni, sekhaputhujjan±nameva kusal±kusal±ni, tihetuk±nameva appan± honti, aya½ javananiyamo.